2 Corinthians · Byzantine Textform (Robinson-Pierpont 2018)
2 Corinthians 2 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 εκρινα δε εμαυτω τουτο το μη παλιν εν λυπη προσ υμασ ελθειν
1 ESTO pues determiné para conmigo, no venir otra vez á vosotros con tristeza.
1 But I determined this for myself, that I would not come to you again in sorrow.
2 ει γαρ εγω λυπω υμασ και τισ εστιν ο ευφραινων με ει μη ο λυπουμενοσ εξ εμου
2 Porque si yo os contristo, ¿quién será luego el que me alegrará, sino aquel á quien yo contristare?
2 For if I make you grieve, then who will make me glad but he who is made to grieve by me?
3 και εγραψα υμιν τουτο αυτο ινα μη ελθων λυπην εχω αφ ων εδει με χαιρειν πεποιθωσ επι παντασ υμασ οτι η εμη χαρα παντων υμων εστιν
3 Y esto mismo os escribí, porque cuando llegare no tenga tristeza sobre tristeza de los que me debiera gozar; confiando en vosotros todos que mi gozo es [el] de todos vosotros.
3 And I wrote this very thing to you, so that when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all that my joy would be shared by all of you.
4 εκ γαρ πολλησ θλιψεωσ και συνοχησ καρδιασ εγραψα υμιν δια πολλων δακρυων ουχ ινα λυπηθητε αλλα την αγαπην ινα γνωτε ην εχω περισσοτερωσ εισ υμασ
4 Porque por la mucha tribulación y angustia del corazón os escribí con muchas lágrimas; no para que fueseis contristados, mas para que supieseis cuánto más amor tengo para con vosotros.
4 For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.
5 ει δε τισ λελυπηκεν ουκ εμε λελυπηκεν αλλα απο μερουσ ινα μη επιβαρω παντασ υμασ
5 Que si alguno [me] contristó, no me contristó á mí, sino en parte, por no cargaros, á todos vosotros.
5 But if any has caused sorrow, he has caused sorrow not to me, but in part (that I not press too heavily) to you all.
6 ικανον τω τοιουτω η επιτιμια αυτη η υπο των πλειονων
6 Bástale al tal esta reprensión [hecha] de muchos;
6 This punishment which was inflicted by the many is sufficient for such a one;
7 ωστε τουναντιον μαλλον υμασ χαρισασθαι και παρακαλεσαι μηπωσ τη περισσοτερα λυπη καταποθη ο τοιουτοσ
7 Así que, al contrario, vosotros más bien lo perdonéis y consoléis, porque no sea el tal consumido de demasiada tristeza.
7 so that, on the contrary, you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.
8 διο παρακαλω υμασ κυρωσαι εισ αυτον αγαπην
8 Por lo cual os ruego que confirméis el amor para con él.
8 Therefore I beg you to confirm your love toward him.
9 εισ τουτο γαρ και εγραψα ινα γνω την δοκιμην υμων ει εισ παντα υπηκοοι εστε
9 Porque también por este fin [os] escribí, para tener experiencia de vosotros si sois obedientes en todo.
9 For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.
10 ω δε τι χαριζεσθε και εγω και γαρ εγω ει τι κεχαρισμαι ω κεχαρισμαι δι υμασ εν προσωπω χριστου
10 Y al que vosotros perdonareis, yo también: porque también yo lo que he perdonado, si algo he perdonado, por vosotros [lo he hecho] en persona de Cristo;
10 Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,
11 ινα μη πλεονεκτηθωμεν υπο του σατανα ου γαρ αυτου τα νοηματα αγνοουμεν
11 Porque no seamos engañados de Satanás: pues no ignoramos sus maquinaciones.
11 that no advantage may be gained over us by Satan, for we are not ignorant of his schemes.
12 ελθων δε εισ την τρωαδα εισ το ευαγγελιον του χριστου και θυρασ μοι ανεωγμενησ εν κυριω
12 Cuando vine á Troas para el evangelio de Cristo, aunque me fué abierta puerta en el Señor,
12 Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,
13 ουκ εσχηκα ανεσιν τω πνευματι μου τω μη ευρειν με τιτον τον αδελφον μου αλλα αποταξαμενοσ αυτοισ εξηλθον εισ μακεδονιαν
13 No tuve reposo en mi espíritu, por no haber hallado á Tito mi hermano: así, despidiéndome de ellos, partí para Macedonia.
13 I had no relief for my spirit, because I didn’t find Titus my brother, but taking my leave of them, I went out into Macedonia.
14 τω δε θεω χαρισ τω παντοτε θριαμβευοντι ημασ εν τω χριστω και την οσμην τησ γνωσεωσ αυτου φανερουντι δι ημων εν παντι τοπω
14 Mas á Dios gracias, el cual hace que siempre triunfemos en Cristo Jesús, y manifiesta el olor de su conocimiento por nosotros en todo lugar.
14 Now thanks be to God who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
15 οτι χριστου ευωδια εσμεν τω θεω εν τοισ σωζομενοισ και εν τοισ απολλυμενοισ
15 Porque para Dios somos buen olor de Cristo en los que se salvan, y en los que se pierden:
15 For we are a sweet aroma of Christ to God in those who are being saved and in those who perish:
16 οισ μεν οσμη θανατου εισ θανατον οισ δε οσμη ζωησ εισ ζωην και προσ ταυτα τισ ικανοσ
16 A éstos ciertamente olor de muerte para muerte; y á aquéllos olor de vida para vida. Y para estas cosas ¿quién es suficiente?
16 to the one a stench from death to death, to the other a sweet aroma from life to life. Who is sufficient for these things?
17 ου γαρ εσμεν ωσ οι λοιποι καπηλευοντεσ τον λογον του θεου αλλ ωσ εξ ειλικρινειασ αλλ ωσ εκ θεου κατενωπιον του θεου εν χριστω λαλουμεν
17 Porque no somos como muchos, mercaderes falsos de la palabra de Dios: antes con sinceridad, como de Dios, delante de Dios, hablamos en Cristo.
17 For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Titus
A Greek coworker of Paul, not compelled to be circumcised, who carried Paul's letters to Corinth, and whom Paul left in Crete to set things in order.
Cited in the guide: 2 Corinthians 2:13; 2 Corinthians 8:23; Galatians 2:3
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 13:10; 2 Corinthians 1:23; 2 Corinthians 12:20–21; 2 Corinthians 2:4; 1 Corinthians 4:21
- 2 2 Corinthians 7:8; 1 Corinthians 12:26; Romans 12:15; 2 Corinthians 1:14; 2 Corinthians 11:29
- 3 Galatians 5:10; 2 Corinthians 8:22; Philemon 21; 2 Thessalonians 3:4; 2 Corinthians 7:12
- 4 2 Corinthians 7:12; Proverbs 27:5–6; Leviticus 19:17–18; Luke 19:41–44; 2 Corinthians 11:2
- 5 1 Corinthians 5:12–13; Galatians 4:12; Galatians 5:10; 1 Corinthians 5:1–5; Proverbs 17:25
- 6 1 Corinthians 5:4–5; 1 Timothy 5:20; 2 Corinthians 13:10; 2 Corinthians 7:11
- 7 Ephesians 4:32; Galatians 6:1–2; Colossians 3:13; Isaiah 28:7; Proverbs 17:22
- 8 Jude 22–23; Galatians 6:10; Galatians 5:13; Galatians 6:1–2
- 9 2 Corinthians 10:6; Philemon 21; Philippians 2:22; 2 Corinthians 7:12–15; 2 Corinthians 8:24
- 10 John 20:23; 2 Corinthians 5:20; Matthew 18:18; 1 Corinthians 5:4
- 11 1 Peter 5:8; Ephesians 6:11–12; 2 Corinthians 11:3; 2 Corinthians 4:4; Luke 22:31
- 12 Acts 16:8; Acts 14:27; Colossians 4:3; 1 Corinthians 16:9; Revelation 3:7–8
- 13 2 Corinthians 7:5–6; 2 Corinthians 12:18; Galatians 2:1; 2 Timothy 4:10; 2 Corinthians 8:6
- 14 Ephesians 5:2; Romans 8:37; 2 Corinthians 2:15–16; 2 Corinthians 9:15; Romans 6:17
- 15 Ephesians 5:2; 1 Corinthians 1:18; Ezekiel 20:41; Philippians 4:18; Genesis 8:21
- 16 2 Corinthians 3:5–6; John 9:39; 1 Peter 2:7–8; Luke 2:34; 1 Corinthians 15:10
- 17 2 Corinthians 4:2; 2 Corinthians 1:12; 2 Peter 2:1–3; 2 Timothy 4:3–4; 1 Timothy 4:1–3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
These words seem on the one hand to be unworthy of Paul, if because of a brother's absence he threw away so great an opportunity of saving; and on the other, to hang apart from the context. What then?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… strain also the Apostle Paul, inasmuch as he had a good conscience, said to the Corinthians: "For we are not as many, who corrupt the Word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ;" "We have injured no man, corrupted no man, circumvented no man."
To the one we are the savor of life unto life, to the other the savor of death unto death: and who is sufficient for these things?" The lesson of the holy Gospel before us affords us the opportunity of so speaking of that savor, that we on our part may give worthy utterance, and you diligent heed, to what …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Now if ye grieve at hearing these things, I thank you much, for "who is he that maketh me glad, but he which is made sorry by me?" Do not then ever cease to grieve and be vexed for them, for the sorrow that comes of such things will be to you a beginning of a change for the better.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Then on the nostrils; that receiving the sacred ointment ye may say, We are to God a sweet savour of Christ, in them that are saved.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)