1 περι δε τησ λογιασ τησ εισ τουσ αγιουσ ωσπερ διεταξα ταισ εκκλησιαισ τησ γαλατιασ ουτωσ και υμεισ ποιησατε 2 κατα μιαν σαββατων εκαστοσ υμων παρ εαυτω τιθετω θησαυριζων ο τι αν ευοδωται ινα μη οταν ελθω τοτε λογιαι γινωνται 3 οταν δε παραγενωμαι ουσ εαν δοκιμασητε δι επιστολων τουτουσ πεμψω απενεγκειν την χαριν υμων εισ ιερουσαλημ 4 εαν δε η αξιον του καμε πορευεσθαι συν εμοι πορευσονται 5 ελευσομαι δε προσ υμασ οταν μακεδονιαν διελθω μακεδονιαν γαρ διερχομαι 6 προσ υμασ δε τυχον παραμενω η και παραχειμασω ινα υμεισ με προπεμψητε ου εαν πορευωμαι 7 ου θελω γαρ υμασ αρτι εν παροδω ιδειν ελπιζω δε χρονον τινα επιμειναι προσ υμασ εαν ο κυριοσ επιτρεπη 8 επιμενω δε εν εφεσω εωσ τησ πεντηκοστησ 9 θυρα γαρ μοι ανεωγεν μεγαλη και ενεργησ και αντικειμενοι πολλοι 10 εαν δε ελθη τιμοθεοσ βλεπετε ινα αφοβωσ γενηται προσ υμασ το γαρ εργον κυριου εργαζεται ωσ και εγω 11 μη τισ ουν αυτον εξουθενηση προπεμψατε δε αυτον εν ειρηνη ινα ελθη προσ με εκδεχομαι γαρ αυτον μετα των αδελφων 12 περι δε απολλω του αδελφου πολλα παρεκαλεσα αυτον ινα ελθη προσ υμασ μετα των αδελφων και παντωσ ουκ ην θελημα ινα νυν ελθη ελευσεται δε οταν ευκαιρηση 13 γρηγορειτε στηκετε εν τη πιστει ανδριζεσθε κραταιουσθε 14 παντα υμων εν αγαπη γινεσθω 15 παρακαλω δε υμασ αδελφοι οιδατε την οικιαν στεφανα οτι εστιν απαρχη τησ αχαιασ και εισ διακονιαν τοισ αγιοισ εταξαν εαυτουσ 16 ινα και υμεισ υποτασσησθε τοισ τοιουτοισ και παντι τω συνεργουντι και κοπιωντι 17 χαιρω δε επι τη παρουσια στεφανα και φουρτουνατου και αχαικου οτι το υμων υστερημα ουτοι ανεπληρωσαν 18 ανεπαυσαν γαρ το εμον πνευμα και το υμων επιγινωσκετε ουν τουσ τοιουτουσ 19 ασπαζονται υμασ αι εκκλησιαι τησ ασιασ ασπαζονται υμασ εν κυριω πολλα ακυλασ και πρισκιλλα συν τη κατ οικον αυτων εκκλησια 20 ασπαζονται υμασ οι αδελφοι παντεσ ασπασασθε αλληλουσ εν φιληματι αγιω 21 ο ασπασμοσ τη εμη χειρι παυλου 22 ει τισ ου φιλει τον κυριον ιησουν χριστον ητω αναθεμα μαραν αθα 23 η χαρισ του κυριου ιησου χριστου μεθ υμων 24 η αγαπη μου μετα παντων υμων εν χριστω ιησου αμην
1 Corinthians · Byzantine Textform (Robinson-Pierpont 2018)
1 Corinthians 16 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Achaicus
One of three men from Corinth whose arrival refreshed Paul's spirit.
Cited in the guide: 1 Corinthians 16:17
Fortunatus
One of three men from Corinth whose arrival refreshed Paul's spirit.
Cited in the guide: 1 Corinthians 16:17
Stephanas
Paul baptized his household, the first fruits of Achaia, who devoted themselves to serving the saints; he visited Paul at Ephesus.
Cited in the guide: 1 Corinthians 1:16; 1 Corinthians 16:15; 1 Corinthians 16:17
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 John 3:17; Romans 12:13; 2 Corinthians 8:1–9; 2 Corinthians 9:12–15; Galatians 2:10
- 2 Malachi 3:9–10; Luke 16:10; Acts 20:7; Deuteronomy 15:11–14; Deuteronomy 8:18
- 3 2 Corinthians 8:6; 2 Corinthians 8:4; 2 Corinthians 8:18–24; 1 Corinthians 11:34; Acts 6:1–6
- 4 2 Corinthians 8:19; Romans 15:25; 2 Corinthians 8:4
- 5 Acts 19:21; 1 Corinthians 4:19; 2 Corinthians 1:15–17; Acts 20:1–3
- 6 Acts 15:3; Romans 15:24; 3 John 6–7; Acts 27:12; 2 Corinthians 1:16
- 7 Acts 18:21; James 4:15; 1 Corinthians 4:19; Romans 1:10; Jeremiah 10:23
- 8 Acts 2:1; Exodus 23:16; 1 Corinthians 15:32; Leviticus 23:15–21; Acts 18:19
- 9 2 Corinthians 2:12; Acts 14:27; Colossians 4:3; Revelation 3:7–8; 2 Corinthians 1:8–10
- 10 1 Corinthians 15:58; 1 Thessalonians 3:2; Philippians 2:19–22; 1 Corinthians 4:17; Romans 16:21
- 11 1 Timothy 4:12; Titus 2:15; Acts 15:33; 1 Corinthians 16:10; 1 Corinthians 16:6
- 12 1 Corinthians 1:12; 1 Corinthians 3:5; 1 Corinthians 3:22; Acts 18:24–19:1; Titus 3:4
- 13 Joshua 1:9; Ephesians 6:13–18; Ephesians 6:10; 1 Corinthians 15:58; 2 Corinthians 12:9–10
- 14 John 13:34–35; 1 Peter 4:8; 1 Timothy 1:5; 1 John 4:7–8; 1 Corinthians 12:31–14:1
- 15 1 Corinthians 1:16; Romans 16:5; Romans 15:25; 2 Corinthians 9:1; 2 Corinthians 8:4
- 16 Hebrews 13:17; 1 Thessalonians 5:12; 3 John 8; Revelation 2:3; Romans 16:12
- 17 Philippians 2:30; 2 Corinthians 11:9; Philemon 13
- 18 Philemon 7; 2 Corinthians 7:13; Romans 15:32; Colossians 4:8; Proverbs 25:25
- 19 Acts 18:2; Colossians 4:15; Acts 19:10; 1 Peter 1:1; Philemon 2
- 20 Romans 16:16; 1 Peter 5:14; 1 Thessalonians 5:26; Hebrews 13:24; 2 Corinthians 13:12–13
- 21 Colossians 4:18; Galatians 6:11; 2 Thessalonians 3:17; Romans 16:22; Philemon 19
- 22 Ephesians 6:24; John 14:21; 1 John 4:19; 2 Corinthians 5:14–15; 1 John 5:1
- 23 Romans 16:20; Romans 16:23
- 24 Revelation 3:19; Matthew 6:13; 1 Corinthians 14:16; 2 Corinthians 12:15; Matthew 28:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed his discourse concerning doctrines, and being about to enter upon that which belongs rather to morals, he dismisses every thing else and proceeds to the chief of good things, discoursing about alms. Nor does he discuss morals in general, but when he hath treated of this matter alone, he leaves off.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
Wherefore Paul also said, "Watch ye, stand fast in the faith." After this He points out the thing to be superfluous too, not hurtful only; in that, after the land hath been tilled, and there is no need of anything, then this enemy sows again; as the heretics also do, who for no other cause than vainglory inject their proper …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The kiss therefore is reconciliation, and for this reason holy: as the blessed Paul somewhere cried, saying, Greet ye one another with a holy kiss; and Peter, with a kiss of charity.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)