Luke · Byzantine Textform (Robinson-Pierpont 2018)
Luke 14 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 και εγενετο εν τω ελθειν αυτον εισ οικον τινοσ των αρχοντων των φαρισαιων σαββατω φαγειν αρτον και αυτοι ησαν παρατηρουμενοι αυτον
1 When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
1 Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.
2 και ιδου ανθρωποσ τισ ην υδρωπικοσ εμπροσθεν αυτου
2 Behold, a certain man who had dropsy was in front of him.
2 καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.
3 και αποκριθεισ ο ιησουσ ειπεν προσ τουσ νομικουσ και φαρισαιουσ λεγων ει εξεστιν τω σαββατω θεραπευειν
3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
3 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων· εἰ ἔξεστι τῷ σαββάτῳ θεραπεύειν;
4 οι δε ησυχασαν και επιλαβομενοσ ιασατο αυτον και απελυσεν
4 But they were silent. He took him, and healed him, and let him go.
4 οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσε.
5 και αποκριθεισ προσ αυτουσ ειπεν τινοσ υμων υιοσ η βουσ εισ φρεαρ εμπεσειται και ουκ ευθεωσ ανασπασει αυτον εν τη ημερα του σαββατου
5 He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
5 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπε· τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;
6 και ουκ ισχυσαν ανταποκριθηναι αυτω προσ ταυτα
6 They couldn’t answer him regarding these things.
6 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.
7 ελεγεν δε προσ τουσ κεκλημενουσ παραβολην επεχων πωσ τασ πρωτοκλισιασ εξελεγοντο λεγων προσ αυτουσ
7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
7 Ἔλεγε δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς·
8 οταν κληθησ υπο τινοσ εισ γαμουσ μη κατακλιθησ εισ την πρωτοκλισιαν μηποτε εντιμοτεροσ σου η κεκλημενοσ υπ αυτου
8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
8 ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ,
9 και ελθων ο σε και αυτον καλεσασ ερει σοι δοσ τουτω τοπον και τοτε αρξη μετ αισχυνησ τον εσχατον τοπον κατεχειν
9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
9 καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι· δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετ᾽ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.
10 αλλ οταν κληθησ πορευθεισ αναπεσε εισ τον εσχατον τοπον ινα οταν ελθη ο κεκληκωσ σε ειπη σοι φιλε προσαναβηθι ανωτερον τοτε εσται σοι δοξα ενωπιον των συνανακειμενων σοι
10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
10 ἀλλ᾽ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε εἴπῃ σοι· φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.
11 οτι πασ ο υψων εαυτον ταπεινωθησεται και ο ταπεινων εαυτον υψωθησεται
11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
11 ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
12 ελεγεν δε και τω κεκληκοτι αυτον οταν ποιησ αριστον η δειπνον μη φωνει τουσ φιλουσ σου μηδε τουσ αδελφουσ σου μηδε τουσ συγγενεισ σου μηδε γειτονασ πλουσιουσ μηποτε και αυτοι σε αντικαλεσωσιν και γενηται σοι ανταποδομα
12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
12 Ἔλεγε δὲ καὶ τῷ κεκληκότι αὐτόν· ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοί σε ἀντικαλέσωσι, καὶ γενήσεταί σοι ἀνταπόδομα.
13 αλλ οταν ποιησ δοχην καλει πτωχουσ αναπηρουσ χωλουσ τυφλουσ
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
13 ἀλλ᾽ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς,
14 και μακαριοσ εση οτι ουκ εχουσιν ανταποδουναι σοι ανταποδοθησεται γαρ σοι εν τη αναστασει των δικαιων
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
14 καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι· ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
15 ακουσασ δε τισ των συνανακειμενων ταυτα ειπεν αυτω μακαριοσ οσ φαγεται αριστον εν τη βασιλεια του θεου
15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
15 Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ· μακάριος ὃς φάγεται ἄριστον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
16 ο δε ειπεν αυτω ανθρωποσ τισ εποιησεν δειπνον μεγα και εκαλεσεν πολλουσ
16 But he said to him, “A certain man made a great supper, and he invited many people.
16 ὁ δὲ εἶπεν αὐτῷ· ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς·
17 και απεστειλεν τον δουλον αυτου τη ωρα του δειπνου ειπειν τοισ κεκλημενοισ ερχεσθε οτι ηδη ετοιμα εστιν παντα
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
17 καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα.
18 και ηρξαντο απο μιασ παραιτεισθαι παντεσ ο πρωτοσ ειπεν αυτω αγρον ηγορασα και εχω αναγκην εξελθειν και ιδειν αυτον ερωτω σε εχε με παρητημενον
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
18 καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
19 και ετεροσ ειπεν ζευγη βοων ηγορασα πεντε και πορευομαι δοκιμασαι αυτα ερωτω σε εχε με παρητημενον
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
19 καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.
20 και ετεροσ ειπεν γυναικα εγημα και δια τουτο ου δυναμαι ελθειν
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
20 καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.
21 και παραγενομενοσ ο δουλοσ εκεινοσ απηγγειλεν τω κυριω αυτου ταυτα τοτε οργισθεισ ο οικοδεσποτησ ειπεν τω δουλω αυτου εξελθε ταχεωσ εισ τασ πλατειασ και ρυμασ τησ πολεωσ και τουσ πτωχουσ και αναπηρουσ και χωλουσ και τυφλουσ εισαγαγε ωδε
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
21 καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε.
22 και ειπεν ο δουλοσ κυριε γεγονεν ωσ επεταξασ και ετι τοποσ εστιν
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
22 καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί.
23 και ειπεν ο κυριοσ προσ τον δουλον εξελθε εισ τασ οδουσ και φραγμουσ και αναγκασον εισελθειν ινα γεμισθη ο οικοσ μου
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
23 καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.
24 λεγω γαρ υμιν οτι ουδεισ των ανδρων εκεινων των κεκλημενων γευσεται μου του δειπνου πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
24 λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.
25 συνεπορευοντο δε αυτω οχλοι πολλοι και στραφεισ ειπεν προσ αυτουσ
25 Now great multitudes were going with him. He turned and said to them,
25 Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί. καὶ στραφεὶς εἶπε πρὸς αὐτούς·
26 ει τισ ερχεται προσ με και ου μισει τον πατερα αυτου και την μητερα και την γυναικα και τα τεκνα και τουσ αδελφουσ και τασ αδελφασ ετι δε και την εαυτου ψυχην ου δυναται μου μαθητησ ειναι
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
26 εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
27 και οστισ ου βασταζει τον σταυρον αυτου και ερχεται οπισω μου ου δυναται ειναι μου μαθητησ
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
27 καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής.
28 τισ γαρ εξ υμων ο θελων πυργον οικοδομησαι ουχι πρωτον καθισασ ψηφιζει την δαπανην ει εχει τα εισ απαρτισμον
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
28 τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;
29 ινα μηποτε θεντοσ αυτου θεμελιον και μη ισχυοντοσ εκτελεσαι παντεσ οι θεωρουντεσ αρξωνται εμπαιζειν αυτω
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
29 ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύσαντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν,
30 λεγοντεσ οτι ουτοσ ο ανθρωποσ ηρξατο οικοδομειν και ουκ ισχυσεν εκτελεσαι
30 saying, ‘This man began to build and wasn’t able to finish.’
30 λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι;
31 η τισ βασιλευσ πορευομενοσ συμβαλειν ετερω βασιλει εισ πολεμον ουχι καθισασ πρωτον βουλευεται ει δυνατοσ εστιν εν δεκα χιλιασιν απαντησαι τω μετα εικοσι χιλιαδων ερχομενω επ αυτον
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
31 ἢ τίς βασιλεύς, πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον, οὐχὶ πρῶτον καθίσας βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾽ αὐτόν;
32 ει δε μηγε ετι πορρω αυτου οντοσ πρεσβειαν αποστειλασ ερωτα τα προσ ειρηνην
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
32 εἰ δὲ μήγε, ἔτι πόρρω αὐτοῦ ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.
33 ουτωσ ουν πασ εξ υμων οσ ουκ αποτασσεται πασιν τοισ εαυτου υπαρχουσιν ου δυναται μου ειναι μαθητησ
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
33 οὕτως οὖν πᾶς ἐξ ὑμῶν, ὃς οὐκ ἀποτάσσεται πᾶσι τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναται εἶναί μου μαθητής.
34 καλον το αλασ εαν δε το αλασ μωρανθη εν τινι αρτυθησεται
34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
34 Καλὸν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;
35 ουτε εισ γην ουτε εισ κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
35 οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:2; Psalm 62:4; Luke 20:20; Proverbs 23:7; Luke 6:7
- 3 Luke 6:9; Matthew 12:10; Mark 3:4; Luke 13:14–16; John 7:23
- 4 Matthew 22:46; Matthew 21:25–27
- 5 Luke 13:15; Exodus 23:4–5; Matthew 12:11–12
- 6 Luke 20:40; Acts 6:10; Luke 20:26; Luke 21:15; Luke 13:17
- 7 Philippians 2:3; Luke 11:43; Matthew 23:6; Luke 20:46; Mark 12:38–39
- 8 Proverbs 25:6–7
- 9 Proverbs 16:18; Proverbs 11:2; Proverbs 3:35; Esther 6:6–12; Ezekiel 28:2–10
- 10 Proverbs 25:6–7; Proverbs 15:33; Isaiah 60:14; Revelation 3:9; 1 Samuel 15:17
- 11 Luke 18:14; Matthew 23:12; Proverbs 29:23; James 4:6; 1 Peter 5:5
- 12 James 2:1–6; Matthew 5:46; Proverbs 22:16; Luke 6:32–36; Proverbs 14:20
- 13 Luke 14:21; Isaiah 58:10; Proverbs 14:31; Isaiah 58:7; Job 29:15–16
- 14 Proverbs 19:17; Acts 24:15; John 5:29; Matthew 6:4; Matthew 25:34–40
- 15 Revelation 19:9; Luke 22:30; Luke 13:29; Matthew 25:10; Matthew 8:11
- 16 Matthew 22:2–14; Revelation 22:17; Isaiah 55:1–7; Luke 14:16–24; Isaiah 25:6–7
- 17 Proverbs 9:1–5; John 7:37; Matthew 22:3–4; Luke 3:4–6; Matthew 10:1–4
- 18 Luke 18:24; Luke 17:26–31; 1 Timothy 6:9–10; Isaiah 29:11–12; Acts 18:5–6
- 20 Deuteronomy 24:5; 1 Corinthians 7:33; Luke 18:29–30; Luke 14:26–28; 1 Corinthians 7:29–31
- 21 Luke 14:13; Matthew 11:5; Luke 14:24; Matthew 22:7–8; Hebrews 2:3
- 22 John 14:2; 1 Timothy 2:5–6; Colossians 2:9; Ephesians 3:8; Revelation 7:4–9
- 23 Matthew 22:9–10; Colossians 1:28; 2 Corinthians 5:11; Acts 13:47–48; 2 Timothy 4:2
- 24 Matthew 21:43; Acts 13:46; Matthew 22:8; John 3:36; John 8:24
- 25 John 6:24–27
- 26 Matthew 10:37; John 12:25; Philippians 3:8; Acts 20:24; Psalm 73:25–26
- 27 Matthew 10:38; Luke 9:23–25; Mark 10:21; Matthew 16:24–26; Mark 8:34–37
- 28 Proverbs 24:27; Matthew 10:22; Joshua 24:19–24; Luke 14:33; Acts 21:13
- 30 Hebrews 6:11; 2 John 8; Hebrews 6:4–8; 2 Peter 2:19–22; Hebrews 10:38
- 31 Proverbs 20:18; Proverbs 25:8; 1 Kings 20:11; 2 Kings 18:20–22
- 32 Acts 12:20; 2 Kings 10:4–5; Job 40:9; Luke 12:58; James 4:6–10
- 33 Philippians 3:7–8; 1 John 2:15–16; Luke 5:28; Luke 14:26; Luke 18:28–30
- 34 Matthew 5:13; Colossians 4:6; Mark 9:49–50; Hebrews 2:4–8
- 35 Matthew 11:15; Revelation 2:11; Revelation 2:7; Luke 9:44; Matthew 13:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].