Romans · Byzantine Textform (Robinson-Pierpont 2018)
Romans 6 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 τι ουν ερουμεν επιμενομεν τη αμαρτια ινα η χαρισ πλεοναση
1 ¿PUES qué diremos? Perseveraremos en pecado para que la gracia crezca?
1 What shall we say then? Shall we continue in sin, that grace may abound?
2 μη γενοιτο οιτινεσ απεθανομεν τη αμαρτια πωσ ετι ζησομεν εν αυτη
2 En ninguna manera. Porque los que somos muertos al pecado, ¿cómo viviremos aún en él?
2 May it never be! We who died to sin, how could we live in it any longer?
3 η αγνοειτε οτι οσοι εβαπτισθημεν εισ χριστον ιησουν εισ τον θανατον αυτου εβαπτισθημεν
3 ¿O no sabéis que todos los que somos bautizados en Cristo Jesús, somos bautizados en su muerte?
3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
4 συνεταφημεν ουν αυτω δια του βαπτισματοσ εισ τον θανατον ινα ωσπερ ηγερθη χριστοσ εκ νεκρων δια τησ δοξησ του πατροσ ουτωσ και ημεισ εν καινοτητι ζωησ περιπατησωμεν
4 Porque somos sepultados juntamente con él á muerte por el bautismo; para que como Cristo resucitó de los muertos por la gloria del Padre, así también nosotros andemos en novedad de vida.
4 We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5 ει γαρ συμφυτοι γεγοναμεν τω ομοιωματι του θανατου αυτου αλλα και τησ αναστασεωσ εσομεθα
5 Porque si fuimos plantados juntamente en [él] á la semejanza de su muerte, así también [lo seremos á la] de su resurrección:
5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
6 τουτο γινωσκοντεσ οτι ο παλαιοσ ημων ανθρωποσ συνεσταυρωθη ινα καταργηθη το σωμα τησ αμαρτιασ του μηκετι δουλευειν ημασ τη αμαρτια
6 Sabiendo esto, que nuestro viejo hombre juntamente fué crucificado con [él], para que el cuerpo del pecado sea deshecho, á fin de que no sirvamos más al pecado.
6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
7 ο γαρ αποθανων δεδικαιωται απο τησ αμαρτιασ
7 Porque el que es muerto, justificado es del pecado.
7 For he who has died has been freed from sin.
8 ει δε απεθανομεν συν χριστω πιστευομεν οτι και συζησομεν αυτω
8 Y si morimos con Cristo, creemos que también viviremos con él;
8 But if we died with Christ, we believe that we will also live with him,
9 ειδοτεσ οτι χριστοσ εγερθεισ εκ νεκρων ουκετι αποθνησκει θανατοσ αυτου ουκετι κυριευει
9 Sabiendo que Cristo, habiendo resucitado de entre los muertos, ya no muere: la muerte no se enseñoreará más de él.
9 knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!
10 ο γαρ απεθανεν τη αμαρτια απεθανεν εφαπαξ ο δε ζη ζη τω θεω
10 Porque el haber muerto, al pecado murió una vez; mas el vivir, á Dios vive.
10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
11 ουτωσ και υμεισ λογιζεσθε εαυτουσ νεκρουσ μεν ειναι τη αμαρτια ζωντασ δε τω θεω εν χριστω ιησου τω κυριω ημων
11 Así también vosotros, pensad que de cierto estáis muertos al pecado, mas vivos á Dios en Cristo Jesús Señor nuestro.
11 Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
12 μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εισ το υπακουειν αυτη εν ταισ επιθυμιαισ αυτου
12 No reine, pues, el pecado en vuestro cuerpo mortal, para que le obedezcáis en sus concupiscencias;
12 Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.
13 μηδε παριστανετε τα μελη υμων οπλα αδικιασ τη αμαρτια αλλα παραστησατε εαυτουσ τω θεω ωσ εκ νεκρων ζωντασ και τα μελη υμων οπλα δικαιοσυνησ τω θεω
13 Ni tampoco presentéis vuestros miembros al pecado por instrumentos de iniquidad; antes presentaos á Dios como vivos de los muertos, y vuestros miembros á Dios por instrumentos de justicia.
13 Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
14 αμαρτια γαρ υμων ου κυριευσει ου γαρ εστε υπο νομον αλλ υπο χαριν
14 Porque el pecado no se enseñoreará de vosotros; pues no estáis bajo la ley, sino bajo la gracia.
14 For sin will not have dominion over you, for you are not under law, but under grace.
15 τι ουν αμαρτησομεν οτι ουκ εσμεν υπο νομον αλλ υπο χαριν μη γενοιτο
15 ¿Pues qué? ¿Pecaremos, porque no estamos bajo de la ley, sino bajo de la gracia? En ninguna manera.
15 What then? Shall we sin because we are not under law but under grace? May it never be!
16 ουκ οιδατε οτι ω παριστανετε εαυτουσ δουλουσ εισ υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιασ εισ θανατον η υπακοησ εισ δικαιοσυνην
16 ¿No sabéis que á quien os prestáis vosotros mismos por siervos para obedecer[le], sois siervos de aquel á quien obedecéis, ó del pecado para muerte, ó de la obediencia para justicia?
16 Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?
17 χαρισ δε τω θεω οτι ητε δουλοι τησ αμαρτιασ υπηκουσατε δε εκ καρδιασ εισ ον παρεδοθητε τυπον διδαχησ
17 Empero gracias á Dios, que aunque fuisteis siervos del pecado, habéis obedecido de corazón á aquella forma de doctrina á la cual sois entregados;
17 But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.
18 ελευθερωθεντεσ δε απο τησ αμαρτιασ εδουλωθητε τη δικαιοσυνη
18 Y libertados del pecado, sois hechos siervos de la justicia.
18 Being made free from sin, you became bondservants of righteousness.
19 ανθρωπινον λεγω δια την ασθενειαν τησ σαρκοσ υμων ωσπερ γαρ παρεστησατε τα μελη υμων δουλα τη ακαθαρσια και τη ανομια εισ την ανομιαν ουτωσ νυν παραστησατε τα μελη υμων δουλα τη δικαιοσυνη εισ αγιασμον
19 Humana cosa digo, por la flaqueza de vuestra carne: que como para iniquidad presentasteis vuestros miembros á servir á la inmundicia y á la iniquidad, así ahora para santidad presentéis vuestros miembros á servir á la justicia.
19 I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20 οτε γαρ δουλοι ητε τησ αμαρτιασ ελευθεροι ητε τη δικαιοσυνη
20 Porque cuando fuisteis siervos del pecado, erais libres acerca de la justicia.
20 For when you were servants of sin, you were free from righteousness.
21 τινα ουν καρπον ειχετε τοτε εφ οισ νυν επαισχυνεσθε το γαρ τελοσ εκεινων θανατοσ
21 ¿Qué fruto, pues, teníais de aquellas cosas de las cuales ahora os avergonzáis? porque el fin de ellas es muerte.
21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22 νυνι δε ελευθερωθεντεσ απο τησ αμαρτιασ δουλωθεντεσ δε τω θεω εχετε τον καρπον υμων εισ αγιασμον το δε τελοσ ζωην αιωνιον
22 Mas ahora, librados del pecado, y hechos siervos á Dios, tenéis por vuestro fruto la santificación, y por fin la vida eterna.
22 But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
23 τα γαρ οψωνια τησ αμαρτιασ θανατοσ το δε χαρισμα του θεου ζωη αιωνιοσ εν χριστω ιησου τω κυριω ημων
23 Porque la paga del pecado es muerte: mas la dádiva de Dios es vida eterna en Cristo Jesús Señor nuestro.
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Cross references (23)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 2:16; Galatians 5:13; Romans 6:15; Romans 2:4; Romans 3:5–8
- 2 1 John 3:9; Colossians 3:3; 1 Peter 2:24; Romans 7:4; Galatians 2:19
- 3 Galatians 3:27; Galatians 2:20–21; Romans 6:8; 1 Corinthians 12:13; Romans 6:4–5
- 4 2 Corinthians 5:17; Colossians 3:10; Ephesians 4:22–24; 1 Peter 3:21; Romans 7:6
- 5 Philippians 3:10–11; Colossians 2:12; 2 Corinthians 4:10; Colossians 3:1; Romans 6:8–12
- 6 Galatians 2:20; Galatians 5:24; Ephesians 4:22; Galatians 6:14; John 8:34–36
- 7 1 Peter 4:1; Romans 8:1; Romans 7:4; Colossians 3:1–3; Romans 6:8
- 8 2 Timothy 2:11–12; Colossians 3:3–4; 2 Corinthians 4:10–14; 2 Corinthians 13:4; John 14:19
- 9 Romans 6:14; Revelation 1:18; Acts 2:24–28; Hebrews 10:12–13; Hebrews 2:14–15
- 10 2 Corinthians 5:21; 1 Peter 3:18; 1 Peter 4:6; 2 Corinthians 5:15; Hebrews 9:26–28
- 11 Colossians 3:3–5; 1 Corinthians 6:20; Romans 6:2; Colossians 3:17; Romans 6:13
- 12 Galatians 5:16; Romans 6:16; 1 John 2:15–17; Galatians 5:24; Romans 8:13
- 13 Romans 12:1; Romans 6:16; Colossians 3:5; 1 Peter 2:24; Romans 7:5
- 14 Galatians 5:18; Romans 8:2; Romans 7:4–11; Hebrews 8:10; Galatians 4:4–5
- 15 Titus 2:11–14; Ephesians 2:8–10; Romans 6:1–2; 2 Corinthians 7:1; Jude 4
- 16 John 8:34; Matthew 6:24; Joshua 24:15; 2 Peter 2:19; Romans 6:12–13
- 17 1 Peter 2:9; 2 Timothy 1:13; 2 Corinthians 2:14; Ephesians 2:5–10; Romans 16:26
- 18 Romans 6:22; Galatians 5:1; Romans 8:2; John 8:32; Romans 6:7
- 19 Romans 6:13; 1 Peter 4:2–4; Colossians 3:5–7; Ephesians 2:2–3; 1 Corinthians 6:11
- 20 Romans 6:16–17; John 8:34
- 21 Romans 1:32; Romans 7:5; Romans 6:23; Galatians 6:7–8; Proverbs 14:12
- 22 1 Peter 2:16; Romans 6:18; Romans 8:2; Galatians 5:13; John 8:32
- 23 John 3:36; Romans 5:12; James 1:15; John 6:40; Ezekiel 18:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
What I had before occasion to remark, that I mention here too, that he continually digresseth into exhortation, without making any twofold division as he does in the other Epistles, and setting apart the former portion for doctrines, and the latter for the care of moral instruction.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… up into heaven, as he himself [Paul] says: "But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God." And again, "Knowing that Christ, rising from the dead, dieth no more:" for, as himself foreseeing, through the Spirit, the subdivisions of evil teachers [with regard to …
… thy soul by pleasing God." Our body, too, as a sacrifice when we chasten it by temperance, if we do so as we ought, for God's sake, that we may not yield our members instruments of unrighteousness unto sin, but instruments of righteousness unto God. Exhorting to this sacrifice, the apostle says, "I beseech you, therefore, brethren, by the mercy …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For if thou hast been united with the likeness of the Saviour's death, thou shalt also be deemed worthy of His Resurrection.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)