1 πασα ψυχη εξουσιαισ υπερεχουσαισ υποτασσεσθω ου γαρ εστιν εξουσια ει μη υπο θεου αι δε ουσαι εξουσιαι υπο του θεου τεταγμεναι εισιν 2 ωστε ο αντιτασσομενοσ τη εξουσια τη του θεου διαταγη ανθεστηκεν οι δε ανθεστηκοτεσ εαυτοισ κριμα ληψονται 3 οι γαρ αρχοντεσ ουκ εισιν φοβοσ των αγαθων εργων αλλα των κακων θελεισ δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεισ επαινον εξ αυτησ 4 θεου γαρ διακονοσ εστιν σοι εισ το αγαθον εαν δε το κακον ποιησ φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονοσ εστιν εκδικοσ εισ οργην τω το κακον πρασσοντι 5 διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν 6 δια τουτο γαρ και φορουσ τελειτε λειτουργοι γαρ θεου εισιν εισ αυτο τουτο προσκαρτερουντεσ 7 αποδοτε ουν πασιν τασ οφειλασ τω τον φορον τον φορον τω το τελοσ το τελοσ τω τον φοβον τον φοβον τω την τιμην την τιμην 8 μηδενι μηδεν οφειλετε ει μη το αγαπαν αλληλουσ ο γαρ αγαπων τον ετερον νομον πεπληρωκεν 9 το γαρ ου μοιχευσεισ ου φονευσεισ ου κλεψεισ ουκ επιθυμησεισ και ει τισ ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεισ τον πλησιον σου ωσ σεαυτον 10 η αγαπη τω πλησιον κακον ουκ εργαζεται πληρωμα ουν νομου η αγαπη 11 και τουτο ειδοτεσ τον καιρον οτι ωρα ημασ ηδη εξ υπνου εγερθηναι νυν γαρ εγγυτερον ημων η σωτηρια η οτε επιστευσαμεν 12 η νυξ προεκοψεν η δε ημερα ηγγικεν αποθωμεθα ουν τα εργα του σκοτουσ και ενδυσωμεθα τα οπλα του φωτοσ 13 ωσ εν ημερα ευσχημονωσ περιπατησωμεν μη κωμοισ και μεθαισ μη κοιταισ και ασελγειαισ μη εριδι και ζηλω 14 αλλ ενδυσασθε τον κυριον ιησουν χριστον και τησ σαρκοσ προνοιαν μη ποιεισθε εισ επιθυμιασ
Romans · Byzantine Textform (Robinson-Pierpont 2018)
Romans 13 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
Cross references (14)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Titus 3:1; 1 Peter 2:13–17; Daniel 2:21; John 19:11; Proverbs 8:15–16
- 2 1 Peter 2:13; Titus 3:1; James 3:1; Romans 13:5; Luke 20:47
- 3 Ecclesiastes 10:4–6; Proverbs 14:35; Proverbs 20:2; 1 Peter 2:13–14; Deuteronomy 25:1
- 4 Romans 12:19; 2 Chronicles 19:6; Proverbs 24:23–24; Proverbs 20:2; Proverbs 16:14
- 5 1 Peter 2:19; Ecclesiastes 8:2; Acts 24:16; 1 Peter 2:13–15; Titus 3:1–2
- 6 Matthew 22:17–21; Luke 23:2; Luke 20:21–26; Matthew 17:24–27; Mark 12:14–17
- 7 Luke 20:25; 1 Peter 2:17–18; Proverbs 24:21; Matthew 17:25; 1 Timothy 5:17
- 8 Romans 13:10; Matthew 22:39–40; Galatians 5:14; Matthew 7:12; Proverbs 3:27–28
- 9 Exodus 20:12–17; Matthew 22:39; Mark 12:31; Luke 10:27; Deuteronomy 5:16–21
- 10 Romans 13:8; Matthew 22:39–40; 1 Corinthians 13:4–7
- 11 1 Thessalonians 5:5–8; 1 Peter 4:7; Ephesians 5:14; Matthew 24:42–44; 1 Corinthians 15:34
- 12 Ezekiel 18:31–32; Ephesians 5:11; 2 Corinthians 6:7; Colossians 3:8–17; Ephesians 6:11–18
- 13 Galatians 5:21; Ephesians 5:18; 1 Thessalonians 4:3–5; 1 Peter 4:3–5; Ephesians 5:15
- 14 Ephesians 4:24; Galatians 5:16–17; Galatians 3:27; 1 Peter 2:11; Galatians 5:24
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Of this subject he makes much account in other epistles also, setting subjects under their rulers as household servants are under their masters.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And Paul in like manner declares, "Love is the fulfilling of the law:" and [he declares] that when all other things have been destroyed, there shall remain "faith, hope, and love; but the greatest of all is love;" and that apart from the love of God, neither knowledge avails anything, nor the understanding of mysteries, nor faith, nor prophecy, but …
… in silence read that paragraph on which my eyes first fell,--"Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." No further would I read, nor did I need; for instantly, as the sentence ended,--by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
But that it is even at the doors, hear Paul saying, "The night is far spent, the day is at hand;" and again, "He that cometh will come, and will not tarry." For the signs too are now complete, which announce that day.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing." Both the Lord, then, and the apostles announce as the one only God the Father, Him who gave the law, who sent the prophets, who made all things; and therefore does He say, "He sent His armies," because every man, inasmuch as …