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James · Revised Version with Apocrypha

James 4 Revised Version with Apocrypha

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About RV
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant, with the Apocrypha
  • Formal (word for word)
  • 1895
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Whence [come ]wars and whence [come ]fightings among you? [come they ]not hence, [even ]of your pleasures that war in your members? 2 Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may spend [it ]in your pleasures. 4 Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. 5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying? 6 But he giveth more grace. Wherefore [the scripture ]saith, God resisteth the proud, but giveth grace to the humble. 7 Be subject therefore unto God; but resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall exalt you. 11 Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. 12 One [only ]is the lawgiver and judge, [even ]he who is able to save and to destroy: but who art thou that judgest thy neighbour? 13 Go to now, ye that say, Today or tomorrow we will go into this city, and spend a year there, and trade, and get gain: 14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall both live, and do this or that. 16 But now ye glory in your vauntings: all such glorying is evil. 17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.

Cross references (17)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 2:11; Galatians 5:17; Romans 7:23; James 1:14; Romans 8:7
  2. 2 John 16:24; Matthew 7:7–8; James 1:5; Luke 11:9–13; John 4:10
  3. 3 1 John 5:14; 1 John 3:22; James 1:6–7; James 4:1; Proverbs 15:8
  4. 4 1 John 2:15–16; Romans 8:7; Matthew 6:24; John 15:19; Galatians 1:10
  5. 5 2 Corinthians 6:16; 1 Corinthians 6:19; Numbers 11:29; Titus 3:3; Psalm 37:1
  6. 6 Matthew 23:12; Proverbs 3:34; 1 Peter 5:5; Psalm 138:6; Proverbs 18:12
  7. 7 1 Peter 5:8–9; Ephesians 4:27; Ephesians 6:11–12; 1 Peter 5:6; Luke 4:2–13
  8. 8 Psalm 145:18; Hebrews 10:22; Malachi 3:7; Zechariah 1:3; Isaiah 55:6–7
  9. 9 Matthew 5:4; 2 Corinthians 7:10–11; Luke 6:25; Proverbs 14:13; James 5:1–2
  10. 10 Psalm 147:6; Matthew 23:12; 1 Peter 5:6; Luke 14:11; James 4:6–7
  11. 11 1 Peter 2:1; James 5:9; Romans 2:1; Luke 6:37; Psalm 140:11
  12. 12 Romans 14:4; Romans 2:1; Matthew 10:28; Isaiah 33:22; James 5:9
  13. 13 Proverbs 27:1; Luke 12:17–20; Genesis 11:3–4; Ecclesiastes 2:1; Isaiah 24:2
  14. 14 1 Peter 1:24; Psalm 39:5; 1 John 2:17; Psalm 102:3; Job 7:6–7
  15. 15 Proverbs 19:21; Hebrews 6:3; Lamentations 3:37; Acts 18:21; Romans 1:10
  16. 16 Proverbs 27:1; 1 Corinthians 5:6; Psalm 52:7; Proverbs 25:14; Isaiah 47:10
  17. 17 John 9:41; John 13:17; John 15:22; 2 Peter 2:21; Luke 12:47–48

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:6 Clement of Rome, First Epistle to the Corinthians (Chapters XXVI–XXXIII)

    "For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble." Let us cleave, then, to those to whom grace has been given by God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 4:6 Augustine of Hippo, Confessions (Book I)

    And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou "resistest the proud," --yet man, this part of Thy creation, desires to praise Thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 4:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    "God resisteth the proud, but giveth grace unto the humble." Again, I will ask you another thing also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 4:6 Augustine of Hippo, Confessions (Book IV)

    … man, very skilful in medicine, and much renowned therein, who had with his own proconsular hand put the Agonistic garland upon my distempered head, not, though, as a physician; for this disease Thou alone healest, who resistest the proud, and givest grace to the humble. But didst Thou fail me even by that old man, or forbear from healing my …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 4:6 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    But I pressed towards Thee, and was repelled by Thee that I might taste of death, for Thou "resistest the proud." But what prouder than for me, with a marvellous madness, to assert myself to be that by nature which Thou art?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)