Jeremiah · Revised Version with Apocrypha

Jeremiah 2 Revised Version with Apocrypha

About RV

Protestant
OT: Masoretic Hebrew
NT: Critical text
Protestant, with the Apocrypha
Formal (word for word)
1895
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

RV Revised Version with Apocrypha

WEB World English Bible (Classic, with Deuterocanon)

1 And the word of the LORD came to me, saying,

1 Yahweh’s word came to me, saying,

2 Go, and cry in the ears of Jerusalem, saying, Thus saith the LORD, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.

2 “Go and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, your love as a bride, how you went after me in the wilderness, in a land that was not sown.

3 Israel [was ]holiness unto the LORD, the firstfruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith the LORD.

3 Israel was holiness to Yahweh, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,”’ says Yahweh.”

4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:

4 Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel!

5 thus saith the LORD, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

5 Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?

6 Neither said they, Where is the LORD that brought us up out of the land of Egypt; that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?

6 They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’

7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

7 I brought you into a plentiful land to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.

8 The priests said not, Where is the LORD? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

8 The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal and followed things that do not profit.

9 Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.

9 “Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.

10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.

10 For pass over to the islands of Kittim, and see. Send to Kedar, and consider diligently, and see if there has been such a thing.

11 Hath a nation changed [their ]gods, which yet are no gods? but my people have changed their glory for that which doth not profit.

11 Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which doesn’t profit.

12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

12 “Be astonished, you heavens, at this and be horribly afraid. Be very desolate,” says Yahweh.

13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

13 “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.

14 Is Israel a servant? is he a homeborn [slave]? why is he become a prey?

14 Is Israel a slave? Is he born into slavery? Why has he become a captive?

15 The young lions have roared upon him, and yelled: and they have made his land waste; his cities are burned up, without inhabitant.

15 The young lions have roared at him and raised their voices. They have made his land waste. His cities are burned up, without inhabitant.

16 The children also of Noph and Tahpanhes have broken the crown of thy head.

16 The children also of Memphis and Tahpanhes have broken the crown of your head.

17 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?

17 “Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?

18 And now what hast thou to do in the way to Egypt, to drink the waters of Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?

18 Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you go on the way to Assyria, to drink the waters of the River?

19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord, the LORD of hosts.

19 “Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.

20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.

20 “For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.

21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

21 Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?

22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.

22 For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.

23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: [thou art ]a swift dromedary traversing her ways;

23 “How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,

24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

24 a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.

25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

25 “Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’

26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

26 As the thief is ashamed when he is found, so the house of Israel is ashamed— they, their kings, their princes, their priests, and their prophets,

27 which say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.

27 who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’

28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

28 “But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble, for you have as many gods as you have towns, O Judah.

29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.

29 “Why will you contend with me? You all have transgressed against me,” says Yahweh.

30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

30 “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.

31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?

31 Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more’?

32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

32 “Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.

33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.

33 How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.

34 Also, in thy skirts is found the blood of the souls of the innocent poor: I have not found it at the place of breaking in, but upon all these.

34 Also the blood of the souls of the innocent poor is found in your skirts. You didn’t find them breaking in, but it is because of all these things.

35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.

35 “Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’

36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.

36 Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.

37 From him also shalt thou go forth, with thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

37 You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them.

Cross references (37)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Quotes verse 2:13 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)
Those, therefore, who do not partake of Him, are neither nourished into life from the mother's breasts, nor do they enjoy that most limpid fountain which issues from the body of Christ; but they dig for themselves broken cisterns out of earthly trenches, and drink putrid water out of the mire, fleeing from the faith of the Church lest they …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 2:27 Augustine of Hippo, Confessions (Book II)
She then started up with a pious fear and trembling; and, although I had not yet been baptized, she feared those crooked ways in which they walk who turn their back to Thee, and not their face.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 2:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVII)
This God also did unto the Jews, when He said, "Go ye forth unto the Isles of Chittim, and send unto Kedar, and know if nations will change their gods; which yet are no gods." And to the brutes likewise He sends us oftentimes, saying on this wise, "Go to the ant, thou sluggard, and emulate her ways:" and "go …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 2:21 Cyril of Jerusalem, Catechetical Lectures (Lecture II)
For that we sin of our own free will the Prophet says plainly in a certain place: Yet I planted thee a fruitful vine, wholly true: how art thou turned to bitterness, (and become) the strange vine?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 2:12 Basil of Caesarea, On the Holy Spirit (Chapters XI–XIII)
… of my mouth;" and Isaiah, "Hear, O heavens, and give ear, O earth;" and Jeremiah describes astonishment in heaven at the tidings of the unholy deeds of the people: "The heaven was astonished at this, and was horribly afraid, because my people committed two evils." And so the apostle, knowing the angels to be set over men as tutors and …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

Old Testament

New Testament

What the Fathers said