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Tuesday, August 16, 2022

Readings for August 16, 2022: Tuesday of the 10th week after Pentecost

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

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Commemorated today: Image of Christ Not Made by Hands

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 Corinthians 15:29–38 WEB

29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead? 30 Why do we also stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.” 33 Don’t be deceived! “Evil companionships corrupt good morals.” 34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. 35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” 36 You foolish one, that which you yourself sow is not made alive unless it dies. 37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38 But God gives it a body even as it pleased him, and to each seed a body of its own.

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Gospel Matthew 21:23–27 WEB

23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. 25 The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” 27 They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

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For Translation of the Image of Christ Not Made by Hands

Epistle Colossians 1:12–18 WEB

12 giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, 13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14 in whom we have our redemption, the forgiveness of our sins. 15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17 He is before all things, and in him all things are held together. 18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.

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Gospel Luke 9:51–56; 10:22–24 WEB

Luke 9

51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 52 and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him. 53 They didn’t receive him, because he was traveling with his face set toward Jerusalem. 54 When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?” 55 But he turned and rebuked them, “You don’t know of what kind of spirit you are. 56 For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

Luke 10

22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.” 23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see, 24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.