1 When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.” 4 All this was done that it might be fulfilled which was spoken through the prophet, saying, 5 “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.” 6 The disciples went and did just as Jesus commanded them, 7 and brought the donkey and the colt and laid their clothes on them; and he sat on them. 8 A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road. 9 The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?” 11 The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.” 12 Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!” 14 The lame and the blind came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant, 16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?” 17 He left them and went out of the city to Bethany, and camped there. 18 Now in the morning, as he returned to the city, he was hungry. 19 Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. 20 When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” 21 Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. 22 All things, whatever you ask in prayer, believing, you will receive.” 23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. 25 The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” 27 They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things. 28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ 29 He answered, ‘I will not,’ but afterward he changed his mind, and went. 30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go. 31 Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you. 32 For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him. 33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country. 34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit. 35 The farmers took his servants, beat one, killed another, and stoned another. 36 Again, he sent other servants more than the first; and they treated them the same way. 37 But afterward he sent to them his son, saying, ‘They will respect my son.’ 38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’ 39 So they took him and threw him out of the vineyard, then killed him. 40 When therefore the lord of the vineyard comes, what will he do to those farmers?” 41 They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.” 42 Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’? 43 “Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit. 44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.” 45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them. 46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
Matthew · World English Bible (Classic, with Deuterocanon)
Matthew 21 World English Bible (Classic, with Deuterocanon)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
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Cross references (46)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Zechariah 14:4; Mark 11:1–10; Luke 21:37; Matthew 26:30; Matthew 24:3
- 2 Luke 19:30–32; Mark 11:2–3; John 2:5–8; Mark 14:13–16; Matthew 26:18
- 3 2 Corinthians 8:1–2; Acts 17:25; John 3:35; 2 Corinthians 8:9; Psalm 50:10–11
- 4 Zechariah 9:9; John 12:15; Matthew 1:22; Matthew 26:56; John 19:36–37
- 5 Zechariah 9:9–10; Isaiah 62:11; Isaiah 9:6–7; Isaiah 12:6; Genesis 49:10
- 6 Genesis 6:22; 1 Samuel 15:11; Genesis 12:4; Exodus 39:43; John 15:14
- 7 2 Kings 9:13; Mark 11:4–8; Luke 19:32–35
- 8 2 Kings 9:13; Leviticus 23:40; John 12:13
- 9 Psalm 118:24–26; Luke 2:14; John 12:13–15; Matthew 23:39; Luke 19:37–38
- 10 Acts 9:5; Luke 7:49; John 12:16–19; Luke 9:9; Ruth 1:19
- 11 John 6:14; Luke 7:16; John 7:40; Acts 7:37; Matthew 2:23
- 12 John 2:14–17; Luke 19:45–47; Mark 11:15–18; Leviticus 1:14; Leviticus 5:7
- 13 Jeremiah 7:11; Isaiah 56:7; Luke 19:46; Mark 11:17; Psalm 93:5
- 14 Acts 3:1–9; Acts 10:38; Matthew 9:35; Isaiah 35:5; Matthew 11:4–5
- 15 Matthew 21:9; Luke 19:39–40; Matthew 22:42; Matthew 21:23; John 4:1
- 16 Psalm 8:2; Matthew 11:25; Luke 19:39–40; Matthew 19:4; Matthew 12:3
- 17 John 11:18; Mark 11:11; John 11:1; Luke 24:50; Matthew 16:4
- 18 Matthew 4:2; Hebrews 4:15; Mark 11:12–14; Mark 11:20–24; Matthew 12:1
- 19 Mark 11:14; John 15:6; Titus 1:16; Luke 13:6–9; Luke 3:9
- 20 Isaiah 40:6–8; Mark 11:20–21; James 1:10–11
- 21 James 1:6; Matthew 17:20; Mark 11:22–23; Luke 17:6–7; Romans 4:19–20
- 22 Matthew 7:7; 1 John 5:14–15; Mark 11:24; 1 John 3:22; John 14:13
- 23 Acts 4:7; Mark 11:27–33; 1 Chronicles 24:1–19; Matthew 26:55; Luke 19:47–20:8
- 24 Luke 6:9; Colossians 4:6; Matthew 10:16; Proverbs 26:4–5
- 25 1 John 3:20; Mark 1:1–11; John 10:25–26; Luke 20:5; John 3:18
- 26 Mark 6:20; Matthew 14:5; Matthew 21:46; John 5:35; Matthew 11:9
- 27 Romans 1:18–22; 2 Thessalonians 2:9–10; John 9:30; 2 Corinthians 4:3; Isaiah 28:9
- 28 Matthew 20:1; 1 Corinthians 15:58; Mark 13:34; 1 Corinthians 10:15; Luke 15:11–32
- 29 Ezekiel 18:28–32; Daniel 4:34–37; Ephesians 2:1–13; Matthew 3:2–8; Isaiah 1:16–19
- 30 Titus 1:16; Ezekiel 33:31; Matthew 23:3; Romans 2:17–25
- 31 Luke 7:29; Luke 7:37–50; Matthew 7:21; 2 Peter 3:9; Matthew 20:16
- 32 Luke 7:37–50; Luke 7:29–30; Matthew 21:25; Zechariah 7:11–12; 2 Peter 2:21
- 33 Isaiah 5:1–4; Mark 12:1–12; Luke 20:9–19; Jeremiah 2:21; John 15:1
- 34 Luke 20:10–19; Isaiah 5:4; Zechariah 1:3–6; Nehemiah 9:29–30; 2 Kings 17:13–23
- 35 2 Chronicles 36:15–16; Hebrews 11:36–37; Matthew 5:12; Nehemiah 9:26; Acts 7:52
- 36 Matthew 22:4
- 37 John 3:16; Zephaniah 3:7; John 3:35–36; Matthew 3:17; Luke 20:13
- 38 Luke 20:14; Genesis 37:18–20; Mark 12:7–8; Hebrews 1:2; Acts 4:27–28
- 39 Acts 2:23; John 18:12; Luke 22:52–54; Acts 3:14–15; James 5:6
- 40 Hebrews 10:29; Mark 12:9; Luke 20:15–16
- 41 Acts 18:6; Matthew 21:43; Isaiah 5:5–7; Acts 28:28; Matthew 22:6–7
- 42 Psalm 118:22–23; Isaiah 28:16; Acts 4:11; 1 Peter 2:4–8; Ephesians 2:20
- 43 Matthew 21:41; Matthew 8:11–12; 1 Peter 2:9; John 3:3; Luke 17:20–21
- 44 Isaiah 8:14–15; 1 Peter 2:8; Daniel 2:34–35; Daniel 2:44–45; Romans 9:33
- 45 Luke 20:19; Luke 11:45; Matthew 12:12
- 46 Matthew 21:11; Matthew 21:26; John 7:40–41; Acts 2:22; Luke 7:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The lesson of the Holy Gospel which has just been read, has given us an alarming warning, lest we have leaves only, and have no fruit. That is, in few words, lest words be present and deeds be wanting. Very terrible!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
This John likewise saith, but he in the beginning of his Gospel, this at the end. Whence it is probable this was done twice, and at different seasons. And it is evident both from the times, and from their reply. For there He came at the very passover, but here much before.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." And what reason had He for thus doing and saying, and vindicating His house, if …
Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come, let us kill him, and the inheritance shall be ours." In like manner also that passage in this same book, on which we have already touched when we were speaking of the barren woman who hath born …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For instance, when after many miracles children were singing hymns unto Him, hear what saith the prophet, "Out of the mouth of babes and sucklings Thou hast perfected praise." And again, "I will consider the Heavens, the works of Thy fingers;" which signifies Him to be Maker of the universe.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)