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Wednesday, March 25, 2026

Readings for March 25, 2026: Annunciation of the Most Holy Theotokos

Wednesday of the 5th week of Great Lent

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

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Commemorated today: Annunciation Most Holy Theotokos

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For Annunciation of the Most Holy Theotokos

Epistle Hebrews 2:11–18 WEB

11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

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Gospel Luke 1:24–38 WEB

24 After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.” 26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary. 28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!” 29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. 30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’ 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” 34 Mary said to the angel, “How can this be, seeing I am a virgin?” 35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 36 Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. 37 For nothing spoken by God is impossible.” 38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.

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Great Lent: Old Testament readings

On the weekdays of Great Lent the Church reads the Old Testament: Isaiah at the Sixth Hour, Genesis and Proverbs at Vespers. When the Liturgy of the Presanctified Gifts is served (usually on Wednesdays and Fridays), it begins with Vespers, so its readings are the Genesis and Proverbs ones. Today a Divine Liturgy is also served (above); the Lenten readings of the weekday are still appointed:

Old Testament Isaiah 41:4–14 · Sixth Hour Brenton

4 Who has wrought and done these things? he has called it who called it from the generations of old; I God, the first and to [all] futurity, I AM. 5 The nations saw, and feared; the ends of the earth drew nigh, and came together, 6 every one judging for his neighbour and [that] to assist his brother: and one will say, 7 The artificer has become strong, and the coppersmith that smites with the hammer, [and] forges also: sometimes he will say, It is a piece well joined: they have fastened them with nails; they will fix them, and they shall not be moved. 8 But thou, Israel, art my servant Jacob, and he whom I have chosen, the seed of Abraam, whom I have loved: 9 whom I have taken hold of from the ends of the earth, and from the high places of it I have called thee, and said to thee, Thou art my servant; I have chosen thee, and I have not forsaken thee. 10 Fear not; for I am with thee: wander not; for I am thy God, who have strengthened thee; and I have helped thee, and have established thee with my just right hand. 11 Behold, all thine adversaries shall be ashamed and confounded; for they shall be as if they were not: and all thine opponents shall perish. 12 Thou shalt seek them, and thou shalt not find the men who shall insolently rage against thee: for they shall be as if they were not, and they that war against thee shall not be. 13 For I am thy God, who holdeth thy right hand, who saith to thee, 14 Fear not, Jacob, [and thou] Israel few in number; I have helped thee, saith thy God, he that redeems thee, O Israel.

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Old Testament Genesis 17:1–9 · Vespers Brenton

1 And Abram was ninety-nine years old, and the Lord appeared to Abram and said to him, I am thy God, be well-pleasing before me, and be blameless. 2 And I will establish my covenant between me and thee, and I will multiply thee exceedingly. 3 And Abram fell upon his face, and God spoke to him, saying, 4 And I, behold! my covenant [is] with thee, and thou shalt be a father of a multitude of nations. 5 And thy name shall no more be called Abram, but thy name shall be Abraam, for I have made thee a father of many nations. 6 And I will increase thee very exceedingly, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between thee and thy seed after thee, to their generations, for an everlasting covenant, to be thy God, and [the God] of thy seed after thee. 8 And I will give to thee and to thy seed after thee the land wherein thou sojournest, even all the land of Chanaan for an everlasting possession, and I will be to them a God. 9 And God said to Abraam, Thou also shalt fully keep my covenant, thou and thy seed after thee for their generations.

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Old Testament Proverbs 15:20–16:9 · Vespers Brenton

Proverbs 15

20 A wise son gladdens [his] father; but a foolish son sneers at his mother. 21 The ways of a foolish man are void of sense; but a wise man proceeds on his way aright. 22 They that honour not councils put off deliberation; but counsel abides in the hearts of counsellors. 23 A bad man will by no means attend to counsel; neither will he say anything seasonable, or good for the common [weal]. 24 The thoughts of the wise are ways of life, that he may turn aside and escape from hell. 25 The Lord pulls down the houses of scorners; but he establishes the border of the widow. 26 An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honour. 27 A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. 27a [By alms and by faithful dealings sins are purged away;] but by the fear of the Lord every one departs from evil. 28 The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. 28a The ways of righteous men are acceptable with the Lord; and through them even enemies become friends. 29 God is far from the ungodly; but he hearkens to the prayers of the righteous. 29a Better are small receipts with righteousness, than abundant fruits with unrighteousness. 29b Let the heart of a man think justly, that his steps may be rightly ordered of God. 30 The eye that sees rightly rejoices the heart; and a good report fattens the bones. 32 He that rejects instruction hates himself; but he that minds reproofs loves his soul. 33 The fear of the Lord is instruction and wisdom; and the highest honour will correspond therewith.

Proverbs 16

2 All the works of the humble [man] are manifest with God; but the ungodly shall perish in an evil day. 5 Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. 7 The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. 8 He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. 9 All the works of the Lord [are done] with righteousness; and the ungodly [man] is kept for the evil day.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Matins

Sixth Hour

Vespers

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.

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