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Monday, December 27, 2027

Readings for December 27, 2027: Monday of the 28th week after Pentecost

Tone 2

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Protomartyr Stephen

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 2 Timothy 2:20–26 WEB

20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor and some for dishonor. 21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work. 22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 23 But refuse foolish and ignorant questionings, knowing that they generate strife. 24 The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient, 25 in gentleness correcting those who oppose him. Perhaps God may give them repentance leading to a full knowledge of the truth, 26 and they may recover themselves out of the devil’s snare, having been taken captive by him to do his will.

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Gospel Mark 10:46–52 WEB

46 They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!” 48 Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!” 49 Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” 50 He, casting away his cloak, sprang up, and came to Jesus. 51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.” 52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.

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For Holy Protomartyr Stephen

Epistle Acts 6:8–7:5; 6:47–60 WEB

Acts 6

8 Stephen, full of faith and power, performed great wonders and signs among the people. 9 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 10 They weren’t able to withstand the wisdom and the Spirit by which he spoke. 11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12 They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, 13 and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” 15 All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.

Acts 7

1 The high priest said, “Are these things so?” 2 He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ 4 Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living. 5 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

Acts 6

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Gospel Matthew 21:33–42 WEB

33 “Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country. 34 When the season for the fruit came near, he sent his servants to the farmers to receive his fruit. 35 The farmers took his servants, beat one, killed another, and stoned another. 36 Again, he sent other servants more than the first; and they treated them the same way. 37 But afterward he sent to them his son, saying, ‘They will respect my son.’ 38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’ 39 So they took him and threw him out of the vineyard, then killed him. 40 When therefore the lord of the vineyard comes, what will he do to those farmers?” 41 They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.” 42 Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.