Revelation · Tyndale New Testament (1534)

Revelation 17 Tyndale New Testament (1534)

About Tyndale

Protestant
NT: Textus Receptus
New Testament only
Formal (word for word)
1534
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

New Testament only; original spelling.

Tyndale Tyndale New Testament (1534)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 And there cam one of the seven angels which had the seven vialles and talked with me sayinge vnto me: come I will shewe the the iudgment of the grett whore that sytteth apon many waters

1 One of the seven angels who had the seven bowls came and spoke with me, saying, “Come here. I will show you the judgment of the great prostitute who sits on many waters,

1 Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησε μετ᾽ ἐμοῦ λέγων· δεῦρο δείξω σοι τὸ κρῖμα τῆς πόρνης τῆς μεγάλης τῆς καθημένης ἐπὶ ὑδάτων πολλῶν,

2 with whome have commytted fornicacion the kynges of the erth so that the inhabiters of the erth are droken with the wyne of her fornicacion.

2 with whom the kings of the earth committed sexual immorality. Those who dwell on the earth were made drunken with the wine of her sexual immorality.”

2 μεθ᾽ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.

3 And he caryed me a waye into the wildernes in the sprete. And I sawe a woman sytt apon a rose colored best full of names of blaphemie which had ten hornes.

3 He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored beast, full of blasphemous names, having seven heads and ten horns.

3 καὶ ἀπήνεγκέ με εἰς ἔρημον ἐν πνεύματι. καὶ εἶδον γυναῖκα καθημένην ἐπὶ [τὸ] θηρίον [τὸ] κόκκινον, γέμον ὀνόματα βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.

4 And the woman was arayed in purple and rose color and decked with golde precious stone and pearles and had a cup of golde in her honde full of abominacions and fylthynes of her fornycacion.

4 The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.

4 καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον καὶ κεχρυσωμένη χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς, γέμον βδελυγμάτων, καὶ τὰ ἀκάθαρτα τῆς πορνείας τῆς γῆς,

5 And in her forhed was a name wrytten a mistery gret Babylon the mother of whordome and abominacions of the erth.

5 And on her forehead a name was written, “MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.”

5 καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον· μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς.

6 And I sawe the wyfe dronke with the bloud of saynctes and with the bloud of the witnesses of Iesu. And when I sawe her I wondred with grett mervayle.

6 I saw the woman drunken with the blood of the saints and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.

6 καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ. καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.

7 And the angell sayde vnto me: wherfore mervayllyst thou? I wyll shewe the the mistery of the woman and of the best that berith her which hath seven heddes and ten hornes.

7 The angel said to me, “Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.

7 Καὶ εἶπέ μοι ὁ ἄγγελος· διατί ἐθαύμασας; ἐγὼ ἐρῶ σοι τὸ μυστήριον τῆς γυναικὸς καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα.

8 The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from the begynnynge of the worlde) when they beholde the best that was and ys nott.

8 The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.

8 Τὸ θηρίον ὃ εἶδες, ἦν καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν, καὶ οὐκ ἔστι καὶ παρέσται.

9 And here ys a mynde that hath wisdome. The seven heddes are seven mountaynes on which the woman sytteth:

9 Here is the mind that has wisdom. The seven heads are seven mountains on which the woman sits.

9 Ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. αἱ ἑπτὰ κεφαλαὶ ὄρη ἑπτά εἰσιν, ὅπου ἡ γυνὴ κάθηται ἐπ᾽ αὐτῶν,

10 they are also seven kynges. Fyve are fallen and on ys and onother is not yet come. When he cometh he muste contynew a space.

10 They are seven kings. Five have fallen, the one is, and the other has not yet come. When he comes, he must continue a little while.

10 καὶ βασιλεῖς ἑπτά εἰσιν· οἱ πέντε ἔπεσαν, ὁ εἷς ἐστιν, ὁ ἄλλος οὔπω ἦλθε, καὶ ὅταν ἔλθῃ, ὀλίγον αὐτὸν δεῖ μεῖναι.

11 And the beste that was and ys not is even the ayght and ys one of the seven and shall goo into destruccion.

11 The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.

11 καὶ τὸ θηρίον ὃ ἦν καὶ οὐκ ἔστι, καὶ αὐτὸς ὄγδοός ἐστι, καὶ ἐκ τῶν ἑπτά ἐστι, καὶ εἰς ἀπώλειαν ὑπάγει.

12 And the ten hornes which thou seist are ten kynges which have receaved no kyngdome but shall receave power as kynges at one houre with the beest.

12 The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings with the beast for one hour.

12 καὶ τὰ δέκα κέρατα ἃ εἶδες δέκα βασιλεῖς εἰσιν, οἵτινες βασιλείαν οὔπω ἔλαβον, ἀλλ᾽ ἐξουσίαν ὡς βασιλεῖς μίαν ὥραν λαμβάνουσι μετὰ τοῦ θηρίου.

13 These have one mynde and shall geve their power and strenghte vnto the beste.

13 These have one mind, and they give their power and authority to the beast.

13 οὗτοι μίαν γνώμην ἔχουσι, καὶ τὴν δύναμιν καὶ τὴν ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν.

14 These shall fyght with the lambe and the lambe shall overcome them: For he is lorde of lordes and kynge of kynges: and they that are on hys syde are called and chosen and faythfull.

14 These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords and King of kings; and those who are with him are called, chosen, and faithful.”

14 οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσι, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτι κύριος κυρίων ἐστὶ καὶ βασιλεὺς βασιλέων, καὶ οἱ μετ᾽ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί.

15 And he sayde vnto me: the waters which thou sawest where the whore syttith are people and folke and nacions and tonges.

15 He said to me, “The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.

15 Καὶ λέγει μοι· τὰ ὕδατα ἃ εἶδες, οὗ ἡ πόρνη κάθηται, λαοὶ καὶ ὄχλοι εἰσὶ καὶ ἔθνη καὶ γλῶσσαι.

16 And the ten hornes which thou sawest apon the best are they that shall hate the whore and shall make her desolate and naked and shall eate their flesshe and burne her with fyre.

16 The ten horns which you saw, they and the beast will hate the prostitute, will make her desolate, will strip her naked, will eat her flesh, and will burn her utterly with fire.

16 καὶ τὰ δέκα κέρατα ἃ εἶδες καὶ τὸ θηρίον, οὗτοι μισήσουσι τὴν πόρνην καὶ ἠρημωμένην ποιήσουσιν αὐτὴν καὶ γυμνήν, καὶ τὰς σάρκας αὐτῆς φάγονται, καὶ αὐτὴν κατακαύσουσιν ἐν πυρί.

17 For God hathe put in their hertes to fulfyll hys wyll and to do with one consent for to geve hir kyngdom vnto the beast vntill the wordes of God be fulfylled.

17 For God has put in their hearts to do what he has in mind, to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.

17 ὁ γὰρ Θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθῶσιν οἱ λόγοι τοῦ Θεοῦ.

18 And the woman which thou sawest ys that gret cyte which raigneth over the kynges of the erth.

18 The woman whom you saw is the great city which reigns over the kings of the earth.”

18 καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.

Cross references (17)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Quotes verse 17:15 Augustine of Hippo, Tractates on the Gospel of John (Chapter IV — 1-18)
For that peoples are signified under the name of waters the Apocalypse of John clearly indicates to us, where, after he had been shown many waters, and he had asked what they were, was answered that they were peoples. That water, then--namely, that people--was shut in by the five books of Moses, as by five porches.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)