1 Woe to the proud garland crown that is worn by each of the drunkards of Ephraim, and to the fading flower of its glorious beauty, the garland that is set on the head of the lush Valley of those who are overcome with wine! 2 Behold, the Lord sends one who is mighty and strong; like a storm of hail and a destructive windstorm, like a driving rain and overflowing waters; and he will throw each garland crown down to the ground. 3 The proud garland of the drunkards of Ephraim will be trodden underfoot. 4 The fading flower of his glorious beauty, that is on the head of the rich valley, will be as the first ripe fig before the summer, that, when someone sees it, while it is yet in his hand, he gulps it down. 5 In that day Yahweh of hosts will become a beautiful crown and a diadem of beauty for the remainder of his people, 6 a spirit of justice for him who sits in judgment, and strength for those who turn back their enemies at their gates. 7 But even these reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink, and they are swallowed up by wine. They stagger with strong drink, staggering in vision and reeling in decision. 8 Truly, all tables are covered with vomit, so that there is no clean place. 9 To whom will he teach knowledge, and to whom will he explain the message? To those who are weaned from milk or to those just taken from the breasts? 10 For it is command upon command, command upon command; rule upon rule, rule upon rule; here a little, there a little. 11 Indeed, with mocking lips and a foreign tongue he will speak to this people. 12 In the past he said to them “This is the rest, give rest to him who is weary; and this is the refreshing,” but they would not listen. 13 So the word of Yahweh will be to them command upon command, command upon command; rule upon rule, rule upon rule; here a little, there a little; so that they may go and fall backward, and be broken, ensnared, and captured. 14 So listen to the word of Yahweh, you who mock, you who rule over this people who are in Jerusalem. 15 This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” 16 Therefore the Lord Yahweh says, “See, I will lay in Zion a foundation stone, a tried stone, a precious cornerstone, a sure foundation. He who believes will not be ashamed. 17 I will make justice the measuring stick, and righteousness the plumbline. Hail will sweep away the refuge of lies, and the floodwaters will overwhelm the hiding place. 18 Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. 19 Whenever it passes through, it will overwhelm you, and morning by morning it will pass through and by day and night it will come. When the message is understood, it will cause terror. 20 For the bed is too short for a man to stretch out on, and the blanket too narrow for him to wrap himself in.” 21 Yahweh will rise up as on Mount Perazim; he will rouse himself as in the Valley of Gibeon to do his work, his strange work, and perform his strange deed. 22 Now therefore do not mock, or your bonds will be tightened. I have heard from the Lord Yahweh of hosts, a decree of destruction on the earth. 23 Pay attention and listen to my voice; be attentive and listen to my words. 24 Does a farmer who plows all day to sow, only plow the ground? Does he continually break up and harrow the field? 25 When he has prepared the ground, does he not scatter caraway seed, sow the cumin, put in the wheat in rows and the barley in the right place, and the spelt at its edges? 26 His God instructs him; he teaches him wisely. 27 Moreover, the caraway seed is not threshed with a sledge, nor is a cartwheel rolled over the cumin; but caraway is beaten with a stick, and cumin with a rod. 28 Grain is ground for bread but not too finely, and though the wheels of his cart and his horses scatter it, his horses do not crush it. 29 This too comes from Yahweh of hosts, who is wonderful in instruction and excellent in wisdom.
Isaiah · Unlocked Literal Bible
Isaiah 28 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hosea 7:5; Isaiah 28:7; Isaiah 28:3–4; 2 Kings 14:25–27; Isaiah 5:22
- 2 Isaiah 30:30; Ezekiel 13:11; Nahum 1:8; Isaiah 27:1; Isaiah 29:6
- 3 Isaiah 26:6; Hebrews 10:29; Isaiah 28:1; Daniel 8:13; Revelation 11:2
- 4 Nahum 3:12; Micah 7:1; Hosea 6:4; Isaiah 28:1; Psalm 73:19–20
- 5 1 Peter 5:4; Isaiah 62:3; Isaiah 60:19; Romans 11:5–6; Psalm 90:16–17
- 6 Psalm 18:32–34; John 5:30; Numbers 11:16–17; Joshua 1:9; Isaiah 11:2–4
- 7 Isaiah 56:10–12; Luke 21:34; Micah 2:11; Isaiah 19:14; Ecclesiastes 10:17
- 8 Jeremiah 48:26; Proverbs 26:11; Habakkuk 2:15–16
- 9 Psalm 131:2; Jeremiah 6:10; John 12:38; Matthew 11:25; Matthew 21:15–16
- 10 Isaiah 28:13; 2 Timothy 3:7; Jeremiah 11:7; Jeremiah 25:3–7; Nehemiah 9:29–30
- 11 1 Corinthians 14:21; Deuteronomy 28:49; Jeremiah 5:15; Isaiah 33:19
- 12 Matthew 11:28–29; Isaiah 30:15; Jeremiah 6:16; Isaiah 11:10; Jeremiah 44:16
- 13 Matthew 13:14; Isaiah 6:9–10; 2 Peter 3:16; Isaiah 28:10; Isaiah 8:14–15
- 14 Isaiah 28:22; Isaiah 1:10; Isaiah 29:20; Acts 13:41; Hosea 7:5
- 15 Isaiah 8:7–8; Hosea 2:18; Daniel 11:22; Ecclesiastes 8:8; Jeremiah 5:31
- 16 Psalm 118:22; Acts 4:11–12; 1 Peter 2:6–8; Luke 20:17–18; Romans 9:33
- 17 2 Kings 21:13; Revelation 16:21; Amos 7:7–9; Romans 2:5; Romans 2:2
- 18 Isaiah 7:7; Isaiah 8:10; Isaiah 28:15; Malachi 4:1–3; Isaiah 28:3
- 19 Habakkuk 3:16; Jeremiah 19:3; Isaiah 33:7; Daniel 8:27; 2 Kings 24:2
- 20 1 Corinthians 1:18–31; Isaiah 64:6; Romans 9:30–32; Jeremiah 7:8–10; Isaiah 59:5–6
- 21 1 Chronicles 14:11; Joshua 10:12; 2 Samuel 5:20; Joshua 10:10; 2 Samuel 5:25
- 22 Isaiah 10:22–23; Isaiah 24:1–23; Luke 21:24; Lamentations 1:14; Jeremiah 15:17
- 23 Isaiah 1:2; Jeremiah 22:29; Deuteronomy 32:1; Revelation 2:14; Revelation 2:11
- 24 Hosea 10:11–12; Jeremiah 4:3
- 25 Ezekiel 4:9; Matthew 23:23; Exodus 9:31–32
- 26 Exodus 36:2; Exodus 31:3–6; James 1:17; Job 35:11; Psalm 144:1
- 27 Isaiah 41:15; Isaiah 27:7–8; Jeremiah 10:24; Jeremiah 46:28; 2 Kings 13:7
- 28 Amos 9:9; Isaiah 21:10; Matthew 13:37–43; Matthew 3:12; 1 Corinthians 3:9
- 29 Romans 11:33; Job 5:9; Jeremiah 32:19; Isaiah 9:6; Psalm 92:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Wherefore also Isaiah says: "Thus saith the Lord, Behold, I deposit in the foundations of Zion a stone, precious, elect, the chief, the corner-one, to be had in honour." So, then, we understand that His advent in human nature was not by the will of a man, but by the will of God.
… slavery, and through that astonishment was going on to a desire of trying it, and from it to the trial itself, and thence, perchance, to fall into that bondage whereat he was so astonished, seeing he was ready to enter into "a covenant with death;" and he that loves danger shall fall into it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Since then these things are so, and we have broken up for ourselves the fallows of Divinity, so as not to sow upon thorns, and have made plain the face of the ground, being moulded and moulding others by Holy Scripture...let us now enter upon Theological questions, setting at the head thereof the Father, the Son, and the Holy Ghost, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"Behold, I lay in Zion a stone, elect, precious: and he that believeth on Him shall not be confounded." Why anointed?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)