Skip to the text

Romans · Unlocked Literal Bible

Romans 6 Unlocked Literal Bible

Leer en español
About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 What then will we say? Should we continue in sin so that grace may abound? 2 May it never be. We who died to sin, how can we still live in it? 3 Do you not know that as many as were baptized into Christ Jesus were baptized into his death? 4 We were buried, then, with him through baptism into death. This happened in order that just as Christ was raised from the dead by the glory of the Father, so also we might walk in newness of life. 5 For if we have become united with him in the likeness of his death, we will also be united with his resurrection. 6 We know this, that our old man was crucified with him, in order that the body of sin might be destroyed. This happened so that we should no longer be enslaved to sin. 7 He who has died is declared righteous with respect to sin. 8 But if we have died with Christ, we believe that we will also live together with him. 9 We know that since Christ has been raised from the dead he cannot die again; death no longer has authority over him. 10 For in regard to the death that he died to sin, he died once for all. However, the life that he lives, he lives for God. 11 In the same way, you also must consider yourselves to be dead to sin, but alive to God in Christ Jesus. 12 Therefore do not let sin rule in your mortal body in order that you may obey its lusts. 13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God, as those who have been brought from death to life, and present the parts of your body to God as tools to be used for righteousness. 14 Do not allow sin to rule over you. For you are not under law, but under grace. 15 What then? Shall we sin because we are not under law, but under grace? May it never be. 16 Do you not know that the one to whom you present yourselves as slaves is the one to which you are obedient, the one you must obey? This is true whether you are slaves to sin which leads to death, or slaves to obedience which leads to righteousness. 17 But thanks be to God! For you were slaves of sin, but you have obeyed from the heart the pattern of teaching that you were given. 18 You have been made free from sin, and you have been made slaves of righteousness. 19 I speak like a man because of the weakness of your flesh. For just as you presented the parts of your body as slaves to uncleanness and to evil, in the same way now, present the parts of your body as slaves to righteousness for sanctification. 20 For when you were slaves of sin, you were free from righteousness. 21 At that time, what fruit then did you have of the things of which you are now ashamed? For the outcome of those things is death. 22 But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. 23 For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord.

Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 2:16; Galatians 5:13; Romans 6:15; Romans 2:4; Romans 3:5–8
  2. 2 1 John 3:9; Colossians 3:3; 1 Peter 2:24; Romans 7:4; Galatians 2:19
  3. 3 Galatians 3:27; Galatians 2:20–21; Romans 6:8; 1 Corinthians 12:13; Romans 6:4–5
  4. 4 2 Corinthians 5:17; Colossians 3:10; Ephesians 4:22–24; 1 Peter 3:21; Romans 7:6
  5. 5 Philippians 3:10–11; Colossians 2:12; 2 Corinthians 4:10; Colossians 3:1; Romans 6:8–12
  6. 6 Galatians 2:20; Galatians 5:24; Ephesians 4:22; Galatians 6:14; John 8:34–36
  7. 7 1 Peter 4:1; Romans 8:1; Romans 7:4; Colossians 3:1–3; Romans 6:8
  8. 8 2 Timothy 2:11–12; Colossians 3:3–4; 2 Corinthians 4:10–14; 2 Corinthians 13:4; John 14:19
  9. 9 Romans 6:14; Revelation 1:18; Acts 2:24–28; Hebrews 10:12–13; Hebrews 2:14–15
  10. 10 2 Corinthians 5:21; 1 Peter 3:18; 1 Peter 4:6; 2 Corinthians 5:15; Hebrews 9:26–28
  11. 11 Colossians 3:3–5; 1 Corinthians 6:20; Romans 6:2; Colossians 3:17; Romans 6:13
  12. 12 Galatians 5:16; Romans 6:16; 1 John 2:15–17; Galatians 5:24; Romans 8:13
  13. 13 Romans 12:1; Romans 6:16; Colossians 3:5; 1 Peter 2:24; Romans 7:5
  14. 14 Galatians 5:18; Romans 8:2; Romans 7:4–11; Hebrews 8:10; Galatians 4:4–5
  15. 15 Titus 2:11–14; Ephesians 2:8–10; Romans 6:1–2; 2 Corinthians 7:1; Jude 4
  16. 16 John 8:34; Matthew 6:24; Joshua 24:15; 2 Peter 2:19; Romans 6:12–13
  17. 17 1 Peter 2:9; 2 Timothy 1:13; 2 Corinthians 2:14; Ephesians 2:5–10; Romans 16:26
  18. 18 Romans 6:22; Galatians 5:1; Romans 8:2; John 8:32; Romans 6:7
  19. 19 Romans 6:13; 1 Peter 4:2–4; Colossians 3:5–7; Ephesians 2:2–3; 1 Corinthians 6:11
  20. 20 Romans 6:16–17; John 8:34
  21. 21 Romans 1:32; Romans 7:5; Romans 6:23; Galatians 6:7–8; Proverbs 14:12
  22. 22 1 Peter 2:16; Romans 6:18; Romans 8:2; Galatians 5:13; John 8:32
  23. 23 John 3:36; Romans 5:12; James 1:15; John 6:40; Ezekiel 18:20

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:5 John Chrysostom, Homilies on Romans (Homily XI)

    What I had before occasion to remark, that I mention here too, that he continually digresseth into exhortation, without making any twofold division as he does in the other Epistles, and setting apart the former portion for doctrines, and the latter for the care of moral instruction.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 6:9 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … up into heaven, as he himself [Paul] says: "But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God." And again, "Knowing that Christ, rising from the dead, dieth no more:" for, as himself foreseeing, through the Spirit, the subdivisions of evil teachers [with regard to …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:13 Augustine of Hippo, The City of God (Book X, Chapters 4–6)

    … thy soul by pleasing God." Our body, too, as a sacrifice when we chasten it by temperance, if we do so as we ought, for God's sake, that we may not yield our members instruments of unrighteousness unto sin, but instruments of righteousness unto God. Exhorting to this sacrifice, the apostle says, "I beseech you, therefore, brethren, by the mercy …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 6:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 6:5 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    For if thou hast been united with the likeness of the Saviour's death, thou shalt also be deemed worthy of His Resurrection.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)