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1 John · Clementine Vulgate

1 John 4 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Carissimi, nolite omni spiritui credere, sed probate spiritus si ex Deo sint: quoniam multi pseudoprophetæ exierunt in mundum.
1 AMADOS, no creáis á todo espíritu, sino probad los espíritus si son de Dios: porque muchos falsos profetas son salidos en el mundo.
1 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
2 In hoc cognoscitur Spiritus Dei: omnis spiritus qui confitetur Jesum Christum in carne venisse, ex Deo est:
2 En esto conoced el Espíritu de Dios: todo espíritu que confiesa que Jesucristo es venido en carne es de Dios:
2 By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
3 et omnis spiritus qui solvit Jesum, ex Deo non est, et hic est antichristus, de quo audistis quoniam venit, et nunc jam in mundo est.
3 Y todo espíritu que no confiesa que Jesucristo es venido en carne, no es de Dios: y éste es el [espíritu] del anticristo, del cual vosotros habéis oído que ha de venir, y que ahora ya está en el mundo.
3 and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.
4 Vos ex Deo estis filioli, et vicistis eum, quoniam major est qui in vobis est, quam qui in mundo.
4 Hijitos, vosotros sois de Dios, y los habéis vencido; porque el que en vosotros está, es mayor que el que está en el mundo.
4 You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world.
5 Ipsi de mundo sunt: ideo de mundo loquuntur, et mundus eos audit.
5 Ellos son del mundo; por eso hablan del mundo, y el mundo los oye.
5 They are of the world. Therefore they speak of the world, and the world hears them.
6 Nos ex Deo sumus. Qui novit Deum, audit nos; qui non est ex Deo, non audit nos: in hoc cognoscimus Spiritum veritatis, et spiritum erroris.
6 Nosotros somos de Dios: el que conoce á Dios, nos oye: el que no es de Dios, no nos oye. Por esto conocemos el espíritu de verdad y el espíritu de error.
6 We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
7 Carissimi, diligamus nos invicem: quia caritas ex Deo est. Et omnis qui diligit, ex Deo natus est, et cognoscit Deum.
7 Carísimos, amémonos unos á otros; porque el amor es de Dios. Cualquiera que ama, es nacido de Dios, y conoce á Dios.
7 Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God.
8 Qui non diligit, non novit Deum: quoniam Deus caritas est.
8 El que no ama, no conoce á Dios; porque Dios es amor.
8 He who doesn’t love doesn’t know God, for God is love.
9 In hoc apparuit caritas Dei in nobis, quoniam Filium suum unigenitum misit Deus in mundum, ut vivamus per eum.
9 En esto se mostró el amor de Dios para con nosotros, en que Dios envió á su Hijo unigénito al mundo, para que vivamos por él.
9 By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him.
10 In hoc est caritas: non quasi nos dilexerimus Deum, sed quoniam ipse prior dilexit nos, et misit Filium suum propitiationem pro peccatis nostris.
10 En esto consiste el amor: no que nosotros hayamos amado á Dios, sino que él nos amó á nosotros, y ha enviado á su Hijo [en] propiciación por nuestros pecados.
10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
11 Carissimi, si sic Deus dilexit nos: et nos debemus alterutrum diligere.
11 Amados, si Dios así nos ha amado, debemos también nosotros amarnos unos á otros.
11 Beloved, if God loved us in this way, we also ought to love one another.
12 Deum nemo vidit umquam. Si diligamus invicem, Deus in nobis manet, et caritas ejus in nobis perfecta est.
12 Ninguno vió jamás á Dios. Si nos amamos unos á otros, Dios está en nosotros, y su amor es perfecto en nosotros:
12 No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
13 In hoc cognoscimus quoniam in eo manemus, et ipse in nobis: quoniam de Spiritu suo dedit nobis.
13 En esto conocemos que estamos en él, y él en nosotros, en que nos ha dado de su Espíritu.
13 By this we know that we remain in him and he in us, because he has given us of his Spirit.
14 Et nos vidimus, et testificamur quoniam Pater misit Filium suum Salvatorem mundi.
14 Y nosotros hemos visto y testificamos que el Padre ha enviado al Hijo [para ser] Salvador del mundo.
14 We have seen and testify that the Father has sent the Son as the Savior of the world.
15 Quisquis confessus fuerit quoniam Jesus est Filius Dei, Deus in eo manet, et ipse in Deo.
15 Cualquiera que confesare que Jesús es el Hijo de Dios, Dios está en él, y él en Dios.
15 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.
16 Et nos cognovimus, et credidimus caritati, quam habet Deus in nobis. Deus caritas est: et qui manet in caritate, in Deo manet, et Deus in eo.
16 Y nosotros hemos conocido y creído el amor que Dios tiene para con nosotros. Dios es amor; y el que vive en amor, vive en Dios, y Dios en él.
16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
17 In hoc perfecta est caritas Dei nobiscum, ut fiduciam habeamus in die judicii: quia sicut ille est, et nos sumus in hoc mundo.
17 En esto es perfecto el amor con nosotros, para que tengamos confianza en el día del juicio; pues como él es, así somos nosotros en este mundo.
17 In this, love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so we are in this world.
18 Timor non est in caritate: sed perfecta caritas foras mittit timorem, quoniam timor pœnam habet: qui autem timet, non est perfectus in caritate.
18 En amor no hay temor; mas el perfecto amor echa fuera el temor: porque el temor tiene pena. De donde el que teme, no está perfecto en el amor.
18 There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.
19 Nos ergo diligamus Deum, quoniam Deus prior dilexit nos.
19 Nosotros le amamos á él, porque él nos amó primero.
19 We love him, because he first loved us.
20 Si quis dixerit: Quoniam diligo Deum, et fratrem suum oderit, mendax est. Qui enim non diligit fratrem suum quem vidit, Deum, quem non vidit, quomodo potest diligere?
20 Si alguno dice, Yo amo á Dios, y aborrece á su hermano, es mentiroso. Porque el que no ama á su hermano al cual ha visto, ¿cómo puede amar á Dios á quien no ha visto?
20 If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?
21 Et hoc mandatum habemus a Deo: ut qui diligit Deum, diligat et fratrem suum.
21 Y nosotros tenemos este mandamiento de él: Que el que ama á Dios, ame también á su hermano.
21 This commandment we have from him, that he who loves God should also love his brother.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Thessalonians 5:21; 2 Peter 2:1; 1 Timothy 4:1; Proverbs 14:15; 2 John 7
  2. 2 John 1:14; 1 Corinthians 12:3; 1 Timothy 3:16; 1 John 5:1; 1 John 4:3
  3. 3 1 John 2:22; 2 John 7; 1 John 2:18; 2 Thessalonians 2:3–8
  4. 4 Romans 8:31; 1 John 5:4; Romans 8:37; 1 John 4:16; 1 Corinthians 2:12
  5. 5 John 8:23; 2 Peter 2:2–3; John 17:14; John 3:31; John 17:16
  6. 6 John 14:17; John 10:27; 1 Corinthians 2:12–14; John 15:26; 1 John 4:1
  7. 7 1 John 4:20–5:1; 1 John 4:8; 1 Peter 1:22; 1 John 2:10; Galatians 5:22
  8. 8 1 John 4:16; 1 John 4:7; Psalm 86:15; 2 Corinthians 13:11; Psalm 86:5
  9. 9 John 3:16; 1 John 5:11; Romans 8:32; 1 John 4:10; John 6:57
  10. 10 Ephesians 2:4–5; Romans 5:8–10; 1 John 4:19; 1 John 2:2; John 15:16
  11. 11 John 15:12–13; Colossians 3:13; John 13:34; 1 John 3:23; Luke 10:37
  12. 12 John 1:18; 1 John 2:5; 1 John 4:17–18; 1 Timothy 6:16; 1 John 4:20
  13. 13 1 John 3:24; Ephesians 2:20–22; 1 Corinthians 3:16–17; Galatians 5:22–25; 1 Corinthians 2:12
  14. 14 1 John 4:10; John 3:16–17; John 4:42; John 1:14; John 1:29
  15. 15 Romans 10:9; Matthew 10:32; 1 John 5:5; 1 John 3:24; 1 John 4:2
  16. 16 1 John 3:24; Psalm 36:7–9; 1 John 3:1; Psalm 18:1–3; 1 John 4:8–10
  17. 17 1 John 4:12; 1 John 2:28; Romans 8:29; 1 John 3:3; 1 John 2:5
  18. 18 2 Timothy 1:7; Romans 8:15; 1 John 4:12; Luke 1:74–75; Hebrews 12:28
  19. 19 1 John 4:10; John 3:16; John 15:16; 2 Corinthians 5:14–15; Titus 3:3–5
  20. 20 1 John 3:17; 1 John 2:9; 1 John 4:12; 1 John 2:4; 1 John 2:11
  21. 21 Matthew 22:37–39; Leviticus 19:18; 1 John 3:11; Galatians 5:14; 1 Peter 3:8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:4 Augustine of Hippo, Homilies on the First Epistle of John (Homily VII)

    So is this world to all the faithful seeking their own country, as was the desert to the people Israel. They wandered indeed as yet, and were seeking their own country: but with God for their guide they could not wander astray. Their way was God's bidding.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Quotes verse 4:3 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    "For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;" and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 4:18 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    For that fear of which the Apostle John says, "There is no fear in love; but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love," --that fear is not of the same kind as the Apostle Paul felt lest the Corinthians should be seduced by the subtlety of the serpent; for …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 4:18 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    … to the soldiers, fear not, but to you; as for them, let them be afraid, that, taught by experience, they may bear witness and say, Truly this was the Son of God; but you ought not to be afraid, for perfect love casteth out fear.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 4:18 Augustine of Hippo, The City of God (Book XXI, Chapters 22–24)

    They fear God, indeed, but it is with that servile fear "which is not in love; for perfect love casteth out fear." Therefore to them that hope in Him He perfecteth His sweetness, inspiring them with His own love, so that with a holy fear, which love does not cast out, but which endureth for ever, they may, when they …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)