2 Thessalonians · Clementine Vulgate
2 Thessalonians 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Rogamus autem vos, fratres, per adventum Domini nostri Jesu Christi, et nostræ congregationis in ipsum:
1 Now, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to him, we ask you
1 Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπ᾽ αὐτόν,
2 ut non cito moveamini a vestro sensu, neque terreamini, neque per spiritum, neque per sermonem, neque per epistolam tamquam per nos missam, quasi instet dies Domini.
2 not to be quickly shaken in your mind or troubled, either by spirit or by word or by letter as if from us, saying that the day of Christ has already come.
2 εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς μήτε θροεῖσθαι μήτε διὰ τοῦ πνεύματος μήτε διὰ λόγου μήτε δι᾽ ἐπιστολῆς ὡς δι᾽ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Χριστοῦ.
3 Ne quis vos seducat ullo modo: quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati filius perditionis,
3 Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction.
3 μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας,
4 qui adversatur, et extollitur supra omne, quod dicitur Deus, aut quod colitur, ita ut in templo Dei sedeat ostendens se tamquam sit Deus.
4 He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God.
4 ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἐστὶ Θεός.
5 Non retinetis quod cum adhuc essem apud vos, hæc dicebam vobis?
5 Don’t you remember that when I was still with you, I told you these things?
5 Οὐ μνημονεύετε ὅτι ἔτι ὢν πρὸς ὑμᾶς ταῦτα ἔλεγον ὑμῖν;
6 et nunc quid detineat scitis, ut reveletur in suo tempore.
6 Now you know what is restraining him, to the end that he may be revealed in his own season.
6 καὶ νῦν τὸ κατέχον οἴδατε, εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ·
7 Nam mysterium jam operatur iniquitatis: tantum ut qui tenet nunc, teneat, donec de medio fiat.
7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
7 τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας, μόνον ὁ κατέχων ἄρτι ἕως ἐκ μέσου γένηται·
8 Et tunc revelabitur ille iniquus, quem Dominus Jesus interficiet spiritu oris sui, et destruet illustratione adventus sui eum:
8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth and destroy by the manifestation of his coming;
8 καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ·
9 cujus est adventus secundum operationem Satanæ in omni virtute, et signis, et prodigiis mendacibus,
9 even he whose coming is according to the working of Satan with all power and signs and lying wonders,
9 οὗ ἐστιν ἡ παρουσία κατ᾽ ἐνέργειαν τοῦ σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασι ψεύδους
10 et in omni seductione iniquitatis iis qui pereunt: eo quod caritatem veritatis non receperunt ut salvi fierent.
10 and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved.
10 καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις, ἀνθ᾽ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς·
11 Ideo mittet illis Deus operationem erroris ut credant mendacio,
11 Because of this, God sends them a powerful delusion, that they should believe a lie,
11 καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει,
12 ut judicentur omnes qui non crediderunt veritati, sed consenserunt iniquitati.
12 that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.
12 ἵνα κριθῶσι πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλ᾽ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.
13 Nos autem debemus gratias agere Deo semper pro vobis, fratres dilecti a Deo, quod elegerit vos Deus primitias in salutem in sanctificatione spiritus, et in fide veritatis:
13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth,
13 Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπ᾽ ἀρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας,
14 in qua et vocavit vos per Evangelium nostrum in acquisitionem gloriæ Domini nostri Jesu Christi.
14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.
14 εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
15 Itaque fratres, state: et tenete traditiones, quas didicistis, sive per sermonem, sive per epistolam nostram.
15 So then, brothers, stand firm and hold the traditions which you were taught by us, whether by word or by letter.
15 Ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε εἴτε διὰ λόγου εἴτε δι᾽ ἐπιστολῆς ἡμῶν.
16 Ipse autem Dominus noster Jesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia,
16 Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
16 Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ ὁ Θεὸς καὶ πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,
17 exhortetur corda vestra, et confirmet in omni opere et sermone bono.
17 comfort your hearts and establish you in every good work and word.
17 παρακαλέσαι ὑμῶν τὰς καρδίας καὶ στηρίξαι ὑμᾶς ἐν παντὶ λόγῳ καὶ ἔργῳ ἀγαθῷ.
Cross references (17)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Thessalonians 4:14–17; Mark 13:27; Matthew 24:31; 2 Timothy 4:1; 1 Thessalonians 2:19
- 2 1 John 4:1–2; Mark 13:7; Matthew 24:4–6; 2 Thessalonians 3:17; 2 Peter 3:4–8
- 3 Matthew 24:4–6; 1 John 2:18; Ephesians 5:6; 1 Timothy 4:1–3; 2 Thessalonians 2:8–10
- 4 Ezekiel 28:2; Daniel 7:25; Revelation 13:6–7; Isaiah 14:13–14; Ezekiel 28:6
- 5 2 Peter 1:15; Matthew 16:9; John 16:4; Galatians 5:21; 2 Thessalonians 3:10
- 6 2 Thessalonians 2:3; 2 Thessalonians 2:8
- 7 1 John 4:3; Revelation 17:7; 2 Timothy 2:17–18; Revelation 17:5; Acts 20:29
- 8 Revelation 19:20–21; 2 Thessalonians 2:3; Isaiah 11:4; Revelation 20:10; Revelation 19:15
- 9 Matthew 24:24; Revelation 19:20; Ephesians 2:2; 2 Corinthians 11:3; John 4:48
- 10 1 Corinthians 1:18; Proverbs 1:7; 2 Corinthians 4:2–3; 2 Peter 2:12; John 8:45–47
- 11 Romans 1:28; John 12:39–43; 1 Timothy 4:1; Matthew 24:11; Psalm 81:11–12
- 12 Romans 1:32; Romans 8:7–8; Mark 16:16; Romans 2:8; 1 Thessalonians 5:9
- 13 2 Timothy 1:9; Ephesians 1:4–5; 1 Thessalonians 1:4; 1 Thessalonians 5:9; Romans 9:11
- 14 1 Thessalonians 2:12; 1 Peter 5:10; 1 Thessalonians 1:5; Romans 8:17; 1 Peter 1:4–5
- 15 1 Corinthians 11:2; 2 Thessalonians 3:6; 2 Thessalonians 2:2; 1 Corinthians 16:13; Philippians 4:1
- 16 John 3:16; Romans 5:2–5; 1 Peter 1:3–8; Titus 3:4–7; Romans 8:24–25
- 17 2 Thessalonians 3:3; 1 Thessalonians 3:13; 1 Thessalonians 3:2; Jude 24; Colossians 2:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
One may naturally enquire, what is that which withholdeth, and after that would know, why Paul expresses it so obscurely. What then is it that withholdeth, that is, hindereth him from being revealed? Some indeed say, the grace of the Spirit, but others the Roman empire, to whom I most of all accede. Wherefore?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
And again, speaking of Antichrist, he says, "who opposeth and exalteth himself above all that is called God, or that is worshipped." He points out here those who are called gods, by such as know not God, that is, idols.
… fire coming down out of heaven and consuming them, John meant that blow wherewith Christ in His coming is to strike those persecutors of the Church whom He shall then find alive upon earth, when He shall kill Antichrist with the breath of His mouth, then even this is not the last judgment of the wicked; but the last judgment …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Having called him "man of sin," and "son of perdition," He added, "Whose coming is after the working of Satan, with all power and signs and lying wonders; and with all deceivableness of unrighteousness in them that perish." And see how He secures them; "Go not forth into the deserts, enter not into the secret chambers." He did not say, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And just as the mustard seed in one small grain contains many branches, so also this Faith has embraced in few words all the knowledge of godliness in the Old and New Testaments. Take heed then, brethren, and hold fast the traditions which ye now receive, and write them an the table of your heart.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)