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Sirach · World English Bible (Classic, with Deuterocanon)

Sirach 18 World English Bible (Classic, with Deuterocanon)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • All books (ecumenical)
  • Formal (word for word)
  • 2020
  • Public domain
Notes on this text (1)

1 He who lives forever created the whole universe. 2 The Lord alone is just. 3 Not in this translation 4 He has given power to declare his works to no one. Who could trace out his mighty deeds? 5 Who could measure the strength of his majesty? Who could also proclaim his mercies? 6 As for the wondrous works of the Lord, it is not possible to take from them nor add to them, neither is it possible to explore them. 7 When a man has finished, then he is just at the beginning. When he stops, then he will be perplexed. 8 What is mankind, and what purpose do they serve? What is their good, and what is their evil? 9 The number of man’s days at the most are a hundred years. 10 As a drop of water from the sea, and a pebble from the sand, so are a few years in the day of eternity. 11 For this cause the Lord was patient over them, and poured out his mercy upon them. 12 He saw and perceived their end, that it is evil. Therefore he multiplied his forgiveness. 13 The mercy of a man is on his neighbor; but the mercy of the Lord is on all flesh: reproving, chastening, teaching, and bringing back, as a shepherd does his flock. 14 He has mercy on those who accept chastening, and that diligently seek after his judgments. 15 My son, don’t add reproach to your good deeds, and no harsh words in any of your giving. 16 Doesn’t the dew relieve the scorching heat? So a word is better than a gift. 17 Behold, isn’t a word better than a gift? Both are with a gracious person. 18 A fool is ungracious and abusive. The gift of a grudging person consumes the eyes. 19 Learn before you speak. Take care of your health before you get sick. 20 Before judgment, examine yourself, and in the hour of scrutiny you will find forgiveness. 21 Humble yourself before you get sick. In the time of sins, repent. 22 Let nothing hinder you to pay your vow in due time. Don’t wait until death to be released. 23 Before you make a vow, prepare yourself. Don’t be like a man who tests the Lord. 24 Think about the wrath coming in the days of the end, and the time of vengeance, when he turns away his face. 25 In the days of fullness remember the time of hunger. Remember poverty and lack in the days of wealth. 26 From morning until evening, the time changes. All things are speedy before the Lord. 27 A wise man is cautious in everything. In days of sinning, he will beware of offense. 28 Every man of understanding knows wisdom. He will give thanks to him who found her. 29 They who were of understanding in sayings also became wise themselves, and poured out apt proverbs. 30 Don’t go after your lusts. Restrain your appetites. 31 If you give fully to your soul the delight of her desire, she will make you the laughing stock of your enemies. 32 Don’t make merry in much luxury, and don’t be tied to its expense. 33 Don’t be made a beggar by banqueting with borrowed money when you have nothing in your purse.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 18:30 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    I heard another voice of Thine, "Go not after thy lusts, but refrain thyself from thine appetites." And by Thy favour have I heard this saying likewise, which I have much delighted in, "Neither if we eat, are we the better; neither if we eat not, are we the worse;" which is to say, that neither shall the one make …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  2. Quotes verse 18:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXV)

    "For a word," it is said, "is better than a gift." Dost thou not consider that thou art thrusting the sword into thyself, and art receiving a more grievous wound, when he, being reviled, silently withdraws, with groans and many tears?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 18:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    "For a word is a better thing than a gift," and "answer the poor man peaceably with meekness." And all the rest of thy time too adorn it with the rehearsing of the laws of God; "Yea, let all thy communication be in the law of the Most High." Having thus adorned ourselves, let us come to our King, and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 18:30 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXIII)

    "Go not," it is said, "after thy lusts, and refrain thyself from thine appetites." And, touching an harlot again, it is said in opposition to this proverb, "Give not heed to a bad woman: for honey droppeth from the lips of a woman that is an harlot, which, for a season, is luscious unto thy throat; but afterwards thou shalt …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)