Sirach · World English Bible British Edition (with Deuterocanon)
Sirach 27 World English Bible British Edition (with Deuterocanon)
Notes on this text (1)
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WEBBE World English Bible British Edition (with Deuterocanon)
WEB World English Bible (Classic, with Deuterocanon)
1 Many have sinned for profit. He who seeks to multiply wealth will turn his eye away.
1 Many have sinned for profit. He who seeks to multiply wealth will turn his eye away.
2 As a nail will stick fast between the joinings of stones, so sin will thrust itself in between buying and selling.
2 As a nail will stick fast between the joinings of stones, so sin will thrust itself in between buying and selling.
3 Unless a person holds on diligently to the fear of the Lord, his house will be overthrown quickly.
3 Unless a person holds on diligently to the fear of the Lord, his house will be overthrown quickly.
4 In the shaking of a sieve, the refuse remains, so does the filth of man in his thoughts.
4 In the shaking of a sieve, the refuse remains, so does the filth of man in his thoughts.
5 The furnace tests the potter’s vessels; so the test of a person is in his thoughts.
5 The furnace tests the potter’s vessels; so the test of a person is in his thoughts.
6 The fruit of a tree discloses its cultivation, so is the utterance of the thought of a person’s heart.
6 The fruit of a tree discloses its cultivation, so is the utterance of the thought of a person’s heart.
7 Praise no man before you hear his thoughts, for this is how people are tested.
7 Praise no man before you hear his thoughts, for this is how people are tested.
8 If you follow righteousness, you will obtain it, and put it on like a long robe of glory.
8 If you follow righteousness, you will obtain it, and put it on like a long robe of glory.
9 Birds will return to their own kind, so truth will return to those who practise it.
9 Birds will return to their own kind, so truth will return to those who practice it.
10 The lion lies in wait for prey. So does sin for those who do evil.
10 The lion lies in wait for prey. So does sin for those who do evil.
11 The discourse of a godly man is always wise, but the fool changes like the moon.
11 The discourse of a godly man is always wise, but the fool changes like the moon.
12 Limit your time amongst people void of understanding, but persevere amongst the thoughtful.
12 Limit your time among people void of understanding, but persevere among the thoughtful.
13 The talk of fools is offensive. Their laughter is wantonly sinful.
13 The talk of fools is offensive. Their laughter is wantonly sinful.
14 Their talk with much swearing makes hair stand upright. Their strife makes others plug their ears.
14 Their talk with much swearing makes hair stand upright. Their strife makes others plug their ears.
15 The strife of the proud leads to bloodshed. Their abuse of each other is a grievous thing to hear.
15 The strife of the proud leads to bloodshed. Their abuse of each other is a grievous thing to hear.
16 He who reveals secrets destroys trust, and will not find a close friend.
16 He who reveals secrets destroys trust, and will not find a close friend.
17 Love a friend, and keep faith with him; but if you reveal his secrets, you shall not follow him;
17 Love a friend, and keep faith with him; but if you reveal his secrets, you shall not follow him;
18 for as a man has destroyed his enemy, so you have destroyed the friendship of your neighbour.
18 for as a man has destroyed his enemy, so you have destroyed the friendship of your neighbor.
19 As a bird which you have released out of your hand, so you have let your neighbour go, and you will not catch him again.
19 As a bird which you have released out of your hand, so you have let your neighbor go, and you will not catch him again.
20 Don’t pursue him, for he has gone far away, and has escaped like a gazelle out of the snare.
20 Don’t pursue him, for he has gone far away, and has escaped like a gazelle out of the snare.
21 For a wound may be bound up, and after abuse there may be reconciliation; but he who reveals secrets is without hope.
21 For a wound may be bound up, and after abuse there may be reconciliation; but he who reveals secrets is without hope.
22 One who winks the eye contrives evil things; and those who know him will keep their distance.
22 One who winks the eye contrives evil things; and those who know him will keep their distance.
23 When you are present, he will speak sweetly, and will admire your words; but afterward he will twist his speech and set a trap in your words.
23 When you are present, he will speak sweetly, and will admire your words; but afterward he will twist his speech and set a trap in your words.
24 I have hated many things, but nothing like him. The Lord will hate him.
24 I have hated many things, but nothing like him. The Lord will hate him.
25 One who casts a stone straight up casts it on his own head. A deceitful blow opens wounds.
25 One who casts a stone straight up casts it on his own head. A deceitful blow opens wounds.
26 He who digs a pit will fall into it. He who sets a snare will be caught in it.
26 He who digs a pit will fall into it. He who sets a snare will be caught in it.
27 He who does evil things, they will roll back upon him, and he will not know where they came from.
27 He who does evil things, they will roll back upon him, and he will not know where they came from.
28 Mockery and reproach are from the arrogant. Vengeance lies in wait for them like a lion.
28 Mockery and reproach are from the arrogant. Vengeance lies in wait for them like a lion.
29 Those who rejoice at the fall of the godly will be caught in a snare. Anguish will consume them before they die.
29 Those who rejoice at the fall of the godly will be caught in a snare. Anguish will consume them before they die.
30 Wrath and anger, these also are abominations. A sinner will possess them.
30 Wrath and anger, these also are abominations. A sinner will possess them.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… manifest: for the day shall declare it,"--the day, no doubt, of tribulation--"because," says he, "it shall be revealed by fire." He calls tribulation fire, just as it is elsewhere said, "The furnace proves the vessels of the potter, and the trial of affliction righteous men." And "The fire shall try every man's work of what sort it is.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
What Scripture says is very true, "As for a fool he changeth as the moon." I believe also that the variations of the moon do not take place without exerting great influence upon the organization of animals and of all living things.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For "the furnace proveth the potter's vessels, and the trial of tribulation righteous men." Joseph therefore was tempted with the allurement of debauchery, but he was not brought into temptation.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)