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Matthew · Noah Webster's Bible (1833)

Matthew 27 Noah Webster's Bible (1833)

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About Webster
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1833
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death. 2 And when they had bound him, they led [him] away, and delivered him to Pontius Pilate the governor. 3 Then Judas, who had betrayed him, when he saw that he was condemned, repented and brought again the thirty pieces of silver to the chief priests and elders, 4 Saying, I have sinned in that I have betrayed innocent blood. And they said, What [is that] to us? see thou [to that] . 5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6 And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field has been called, The field of blood, to this day. 9 Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10 And gave them for the potter's field, as the Lord appointed me. 11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate to him, Hearest thou not how many things they testify against thee? 14 And he answered him to not a word; so that the governor marveled greatly. 15 Now at [that] feast, the governor was wont to release to the people a prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 Therefore when they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ? 18 (For he knew that for envy they had delivered him.) 19 When he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream, because of him. 20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21 The governor answered and said to them, Which of the two will ye that I release to you? They said, Barabbas. 22 Pilate saith to them, What shall I do then with Jesus, who is called Christ? [They] all say to him, Let him be crucified. 23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24 When Pilate saw that he could not prevail at all, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it] . 25 Then answered all the people, and said, His blood [be] on us, and on our children. 26 Then he released Barabbas to them: and when he had scourged Jesus, he delivered [him] to be crucified. 27 Then the soldiers of the governor took Jesus into the common hall, and gathered to him the whole band [of soldiers] . 28 And they stripped him, and put on him a scarlet robe. 29 And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews? 30 And they spit upon him, and took the reed, and struck him on the head. 31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify [him] . 32 And as they came out, they found a man of Cyrene, Simon by name: him they constrained to bear his cross. 33 And when they had come to a place called Golgotha, that is to say, a place of a skull, 34 They gave him vinegar to drink, mingled with gall: and when he had tasted [of it] , he would not drink. 35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots. 36 And sitting down, they watched him there: 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38 Then were there two thieves crucified with him: one on the right hand, and another on the left. 39 And they that passed by, reviled him, wagging their heads, 40 And saying, Thou that destroyest the temple, and buildest [it] in three days, save thyself. If thou art the Son of God, come down from the cross. 41 Likewise also the chief priests mocking [him] , with the scribes and elders, said, 42 He saved others; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now if he will have him: for he said, I am the Son of God. 44 The thieves also who were crucified with him, cast the same in his teeth. 45 Now from the sixth hour there was darkness over all the land to the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47 Some of them that stood there, when they heard [that] , said, This [man] calleth for Elijah. 48 And immediately one of them ran, and took a spunge, and filled [it] with vinegar, and put [it] on a reed, and gave him to drink. 49 The rest said, Forbear, let us see whether Elijah will come to save him. 50 Jesus, when he had cried again with a loud voice, expired. 51 And behold, the vail of the temple was rent in two, from the top to the bottom: and the earth shook, and the rocks rent; 52 And the graves were opened, and many bodies of saints who slept, arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared to many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55 And many women were there (beholding at a distance) who followed Jesus from Galilee, ministering to him: 56 Among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. 57 When the evening was come, there came a rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. 58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulcher, and departed. 61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher. 62 Now the next day that followed the day of the preparation, the chief priests and Pharisees came together to Pilate, 63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64 Command therefore that the sepulcher be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error will be worse than the first. 65 Pilate said to them, Ye have a watch: go, make [it] as secure as ye can. 66 So they went, and having sealed the stone, made the sepulcher secure with a watch.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Barabbas

    Prisoner released instead of Jesus

    A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.

    Cited in the guide: Matthew 27:16; Matthew 27:17; Mark 15:7

  • Joses

    Son of Mary at the cross

    Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…

    Cited in the guide: Matthew 27:56; Mark 15:40

  • Mary

    Mother of James and Joses

    A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…

    Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47

  • Mary Magdalene

    Disciple, witness of the resurrection

    A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…

    Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25

  • Pontius Pilate

    Governor of Judea

    Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.

    Cited in the guide: Matthew 27:2; Luke 3:1; John 18:38

Cross references (61)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 15:1; John 18:28; Psalm 2:2; Luke 22:66; Micah 2:1
  2. 2 Acts 3:13; Matthew 20:19; 1 Timothy 6:13; Luke 13:1; Luke 20:20
  3. 3 2 Corinthians 7:10; Job 20:15–29; Luke 22:47–48; Luke 22:2–6; Job 20:5
  4. 4 Jeremiah 26:15; Luke 16:25–26; Luke 23:22; Titus 1:16; 2 Kings 24:4
  5. 5 Acts 1:18–19; 2 Samuel 17:23; Psalm 55:23; Luke 1:9; Luke 1:21
  6. 6 Luke 6:7–9; Deuteronomy 23:18; Isaiah 61:8; John 18:28; Matthew 23:24
  7. 8 Acts 1:19; Matthew 28:15; 2 Chronicles 5:9; Joshua 4:9; Deuteronomy 34:6
  8. 9 Zechariah 11:12–13; Leviticus 27:2–7; Matthew 1:22
  9. 10 Zechariah 11:13
  10. 11 Luke 23:2–3; Mark 15:2–5; Matthew 26:25; John 18:29–38; Mark 14:62
  11. 12 Matthew 26:63; Isaiah 53:7; Matthew 27:14; Mark 15:3–5; Acts 8:32
  12. 13 Matthew 26:62; Acts 22:24; John 18:35
  13. 14 Isaiah 8:18; 1 Corinthians 4:9; Psalm 71:7; Zechariah 3:8
  14. 15 Matthew 26:5; John 18:38–40; Luke 23:16; John 19:16; Acts 24:27
  15. 16 Mark 15:7; Luke 23:18–19; Luke 23:25; John 18:40; Acts 3:14
  16. 17 1 Kings 18:21; John 19:15; Mark 15:9–12; Joshua 24:15; Matthew 27:21–22
  17. 18 Proverbs 27:4; Acts 5:17; Mark 15:10; Genesis 37:11; Acts 13:45
  18. 19 Zechariah 9:9; Proverbs 29:1; 1 Peter 2:22; Matthew 27:24; Luke 23:47
  19. 20 John 19:15–16; Acts 3:14–15; Mark 15:11; John 18:40; Luke 23:18–20
  20. 22 Isaiah 53:2–3; John 19:14–15; Mark 15:12–14; Isaiah 49:7; Acts 13:38
  21. 23 Genesis 37:18–19; Acts 7:57; Acts 23:12–15; Acts 22:22–23; Acts 17:5–7
  22. 24 Matthew 27:4; 2 Corinthians 5:21; Psalm 26:6; John 19:4; Job 9:30–31
  23. 25 Joshua 2:19; Acts 5:28; Acts 7:52; 1 Thessalonians 2:15–16; Deuteronomy 19:10
  24. 26 Isaiah 53:5; John 19:1; Mark 15:15; Isaiah 50:6; Luke 23:16
  25. 27 John 18:33; John 18:28; Acts 10:1; Mark 15:16–20; Acts 23:35
  26. 28 Mark 15:17; Luke 23:11; John 19:2–5
  27. 29 Isaiah 53:3; Matthew 20:19; Mark 15:18; Psalm 69:19–20; John 19:2–3
  28. 30 Isaiah 50:6; Matthew 26:67; Isaiah 53:7; Mark 15:19; Job 30:8–10
  29. 31 Isaiah 53:7; 1 Kings 21:10; Matthew 21:39; Hebrews 13:12; Acts 7:58
  30. 32 Mark 15:21; Luke 23:26; Matthew 16:24; Acts 6:9; Acts 2:10
  31. 33 John 19:17–19; Mark 15:22–32; Luke 23:44; Mark 15:34; John 19:23–24
  32. 34 Psalm 69:21; Mark 15:23; Matthew 27:48; John 19:28–30
  33. 35 Psalm 22:18; Mark 15:24–32; John 19:23–24; Luke 23:34; Acts 4:10
  34. 36 Matthew 27:54; Mark 15:39; Mark 15:44
  35. 37 John 19:19–22; Mark 15:26; Luke 23:38
  36. 38 John 19:18; John 19:31–35; Luke 23:39–43; Matthew 27:44; Mark 15:27
  37. 39 Psalm 109:25; Lamentations 1:12; Psalm 31:11–13; Psalm 22:17; Lamentations 2:15–17
  38. 40 Matthew 26:61; Matthew 4:3; Matthew 4:6; John 2:19–22; Matthew 26:63–64
  39. 41 Psalm 35:26; Isaiah 28:22; Mark 15:31–32; Luke 23:35; Zechariah 11:8
  40. 42 John 1:49; Matthew 27:37; Acts 4:14; Luke 19:38; John 12:13
  41. 43 Psalm 22:8; John 10:36; Psalm 71:11; Psalm 14:6; John 5:17–25
  42. 44 Matthew 27:38; Mark 15:32; Luke 23:39–43; Psalm 35:15; Job 30:7–9
  43. 45 Amos 8:9; Mark 15:33–34; Isaiah 50:3; Luke 23:44–45; Revelation 9:2
  44. 46 Psalm 22:1; Hebrews 5:7; Isaiah 53:10; Mark 15:34; Psalm 71:11
  45. 47 Malachi 4:5; Mark 15:35–36; Matthew 11:14
  46. 48 Psalm 69:21; John 19:29–30; Luke 23:36; Matthew 27:34
  47. 50 John 19:30; Isaiah 53:9–12; Psalm 22:14–15; Luke 23:46; Hebrews 9:14
  48. 51 Hebrews 10:19–22; Mark 15:38; Hebrews 6:19; Luke 23:45; Revelation 11:19
  49. 52 Isaiah 26:19; 1 Thessalonians 4:14; 1 Corinthians 15:20; John 5:25–29; Daniel 12:2
  50. 54 Matthew 27:36; Mark 15:39; Matthew 27:43; Romans 1:4; Luke 23:47–49
  51. 55 Luke 8:2–3; Luke 23:48–49; John 19:25–27; Luke 23:27–28
  52. 56 John 19:25; Mark 15:47–16:1; Mark 16:9; Matthew 28:1; John 20:1
  53. 57 John 19:38–42; Mark 15:42–47; Luke 23:50–56
  54. 58 Mark 15:44–46; Luke 23:52–53
  55. 60 Isaiah 53:9; Matthew 27:66; Matthew 28:2; Luke 24:2; Mark 16:3–4
  56. 61 Matthew 27:56; Matthew 28:1
  57. 62 Mark 15:42; John 19:14; John 19:42; Matthew 26:17; Matthew 27:1–2
  58. 63 Luke 9:22; Matthew 16:21; Mark 10:34; Mark 8:31; Luke 18:33
  59. 64 Matthew 28:13
  60. 65 Matthew 27:66; Matthew 28:11–15; Psalm 76:10; Proverbs 21:30
  61. 66 Daniel 6:17; Matthew 27:60; Matthew 28:2; 2 Timothy 2:19; Matthew 28:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 27:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVI)

    Seest thou what He is first asked? which thing most of all they were continually bringing forward in every way? For since they saw Pilate making no account of the matters of the law, they direct their accusation to the state charges.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 27:34 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    For when the things which pertain to His passion are prophetically spoken there also in the person of Christ, that is mentioned which is unfolded in the Gospel: "They gave me gall for my meat; and in my thirst they gave me vinegar for drink." And as it were after such a feast and dainties in this way given to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 27:63 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLIII)

    For as to their being aware of it, they say to Pilate, "That deceiver said," these are their words, "while He was yet alive, After three days I will rise again;" and yet we know His disciples were ignorant of this; even as they had been beforehand more void of understanding than these: wherefore also these became self-condemned.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 27:24 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    take for a witness Pilate himself, who gave sentence upon Him, saying, I find no fault in this Man: and when he gave Him up, and had washed his hands, he said, I am innocent of the blood of this just person.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 27:51 Gregory of Nazianzus, Theological Orations (The Third Theological Oration)

    He lays down His life, but He has power to take it again; and the veil is rent, for the mysterious doors of Heaven are opened; the rocks are cleft, the dead arise. He dies, but He gives life, and by His death destroys death.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)