1 Peter · Young's Literal Translation
1 Peter 2 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
YLT Young's Literal Translation
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
1 Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,
2 as new-born babes the word's pure milk desire ye, that in it ye may grow,
2 as newborn babies, long for the pure spiritual milk, that with it you may grow,
2 ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε [εἰς σωτηρίαν],
3 if so be ye did taste that the Lord [is] gracious,
3 if indeed you have tasted that the Lord is gracious.
3 εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ Κύριος.
4 to whom coming — a living stone — by men, indeed, having been disapproved of, but with God choice, precious,
4 Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
4 Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτόν, ἔντιμον,
5 and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
5 You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
5 καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ·
6 Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
6 διότι περιέχει ἐν τῇ γραφῇ· ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
7 to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
7 ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν, ἀπειθοῦσι δὲ λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου.
8 and a stone of stumbling and a rock of offence — who are stumbling at the word, being unbelieving, — to which also they were set;
8 and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
8 οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
9 and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
9 ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
10 who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness.
10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
10 οἵ ποτε οὐ λαός, νῦν δὲ λαὸς Θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.
11 Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
11 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
11 Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθε τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς,
12 having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
12 τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλὴν ἐν τοῖς ἔθνεσιν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύσαντες δοξάσωσι τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
13 Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
13 Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον, εἴτε βασιλεῖ, ὡς ὑπερέχοντι,
14 whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
14 εἴτε ἡγεμόσιν, ὡς δι᾽ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν [μὲν] κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν·
15 because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
15 ὅτι οὕτως ἐστὶ τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
16 as free, and not having the freedom as the cloak of the evil, but as servants of God;
16 Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
16 ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ᾽ ὡς δοῦλοι Θεοῦ.
17 to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
17 πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν Θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
18 The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
18 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
18 Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.
19 for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
19 τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.
20 for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,
20 For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
20 ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ᾽ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.
21 for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
21 For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
21 εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
22 who did not commit sin, nor was guile found in his mouth,
22 who didn’t sin, “neither was deceit found in his mouth.”
22 ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·
23 who being reviled — was not reviling again, suffering — was not threatening, and was committing himself to Him who is judging righteously,
23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
23 ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
24 who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι [αὐτοῦ] ἰάθητε.
25 for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
25 ἦτε γὰρ ὡς πρόβατα πλανώμενα, ἀλλ᾽ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ephesians 4:31; James 1:21; James 4:11; 1 Peter 3:10; Colossians 3:5–8
- 2 Hebrews 5:12–13; Ephesians 4:15; 2 Peter 3:18; 1 Corinthians 3:1–2; Mark 10:15
- 3 Psalm 34:8; Hebrews 6:5–6; Psalm 63:5; Zechariah 9:17; Psalm 24:8
- 4 Psalm 118:22–23; Acts 4:11–12; 1 Peter 2:7; Isaiah 28:16; Luke 20:17–18
- 5 Ephesians 2:20–22; 1 Peter 2:9; 1 Corinthians 3:9; Revelation 5:10; 1 Corinthians 3:16
- 6 Isaiah 28:16; Romans 9:32–33; 1 Peter 2:4; Ephesians 2:20; Zechariah 10:4
- 7 Psalm 118:22–23; Acts 4:11–12; Mark 12:10–11; Matthew 21:42; 1 Peter 2:8
- 8 Isaiah 8:14; 1 Corinthians 1:23; 1 Peter 2:7; Romans 9:32–33; Romans 9:22
- 9 Exodus 19:5–6; Deuteronomy 7:6; Revelation 1:6; Revelation 5:10; Isaiah 61:6
- 10 Hosea 2:23; Hosea 1:9–10; Hebrews 4:16; Romans 9:25–26; Romans 11:6–7
- 11 1 John 2:15–17; Galatians 5:24; 1 Peter 4:2; Hebrews 11:13; Romans 8:13
- 12 1 Peter 3:16; Matthew 5:16; Titus 2:7–8; Philippians 2:15–16; 2 Corinthians 8:21
- 13 Titus 3:1; Romans 13:1–7; 1 Timothy 2:1–2; Luke 20:25; Proverbs 24:21
- 14 Romans 13:3–4
- 15 1 Peter 3:17; Titus 2:8; 1 Peter 2:12; 1 Thessalonians 5:18; Matthew 7:26
- 16 Galatians 5:13; Romans 6:22; Romans 6:18; 1 Corinthians 7:22; James 1:25
- 17 Proverbs 24:21; Romans 12:10; Romans 13:7; Philippians 2:3; 1 Peter 5:5
- 18 Titus 2:9–10; Colossians 3:22–25; Ephesians 6:5–7; 1 Timothy 6:1–3; Proverbs 3:32
- 19 Matthew 5:10–12; 1 Peter 3:14–17; 1 Peter 2:20; Luke 6:32; 1 Corinthians 15:10
- 20 1 Peter 2:19; 1 Peter 3:17; Matthew 5:10–12; 1 Peter 3:14; 1 Peter 4:14–16
- 21 1 John 2:6; Matthew 16:24; John 13:15; Ephesians 5:2; 1 John 3:16
- 22 Isaiah 53:9; Hebrews 4:15; 2 Corinthians 5:21; 1 John 3:5; Hebrews 7:26–27
- 23 Isaiah 53:7; 1 Peter 4:19; Hebrews 12:3; Psalm 37:5; Acts 4:29
- 24 Isaiah 53:4–6; Matthew 8:17; Romans 6:11; Revelation 22:2; 1 John 2:29
- 25 Isaiah 53:6; Ezekiel 34:6; Luke 15:4–6; Acts 20:28; John 10:11–16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, "who bore our sins in His own body on the tree," "who did no sin, neither was guile found in His mouth," but endured all things for us, that we might live in Him.
And for this reason Peter says "that we have not liberty as a cloak of maliciousness," but as the means of testing and evidencing faith.
25. But you, "chosen generation, you weak things of the world," who have forsaken all things that you might "follow the Lord," go after Him, and "confound the things which are mighty;" go after Him, ye beautiful feet, and shine in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.