Hebrews · Young's Literal Translation
Hebrews 13 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
YLT Young's Literal Translation
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Let brotherly love remain;
1 Let brotherly love continue.
1 Ἡ φιλαδελφία μενέτω, τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε·
2 of the hospitality be not forgetful, for through this unawares certain did entertain messengers;
2 Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
2 διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.
3 be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;
3 Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body.
3 μιμνήσκεσθε τῶν δεσμίων ὡς συνδεδεμένοι, τῶν κακουχουμένων ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.
4 honourable [is] the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
4 Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.
4 Τίμιος ὁ γάμος ἐν πᾶσι καὶ ἡ κοίτη ἀμίαντος· πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.
5 Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'
5 Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”
5 Ἀφιλάργυρος ὁ τρόπος, ἀρκούμενοι τοῖς παροῦσιν· αὐτὸς γὰρ εἴρηκεν· οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω·
6 so that we do boldly say, 'The Lord [is] to me a helper, and I will not fear what man shall do to me.'
6 So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”
6 ὥστε θαρροῦντας ἡμᾶς λέγειν· Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι· τί ποιήσει μοι ἄνθρωπος;
7 Be mindful of those leading you, who did speak to you the word of God, whose faith — considering the issue of the behaviour — be imitating,
7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
7 Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ, ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς μιμεῖσθε τὴν πίστιν.
8 Jesus Christ yesterday and to-day the same, and to the ages;
8 Jesus Christ is the same yesterday, today, and forever.
8 Ἰησοῦς Χριστὸς χθὲς καὶ σήμερον ὁ αὐτὸς καὶ εἰς τοὺς αἰῶνας.
9 with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
9 Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
9 διδαχαῖς ποικίλαις καὶ ξέναις μὴ παραφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν, οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.
10 we have an altar, of which to eat they have no authority who the tabernacle are serving,
10 We have an altar from which those who serve the holy tabernacle have no right to eat.
10 ἔχομεν θυσιαστήριον ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες·
11 for of those beasts whose blood is brought for sin into the holy places through the chief priest — of these the bodies are burned without the camp.
11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
11 ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ Ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς·
12 Wherefore, also Jesus — that he might sanctify through [his] own blood the people — without the gate did suffer;
12 Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
12 διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθε.
13 now, then, may we go forth unto him without the camp, his reproach bearing;
13 Let’s therefore go out to him outside of the camp, bearing his reproach.
13 τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς τὸν ὀνειδισμὸν αὐτοῦ φέροντες·
14 for we have not here an abiding city, but the coming one we seek;
14 For we don’t have here an enduring city, but we seek that which is to come.
14 οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.
15 through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;
15 Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
15 δι᾽ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτ᾽ ἔστι καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.
16 and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.
16 But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
16 τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε· τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.
17 Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this [is] unprofitable to you.
17 Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you.
17 Πείθεσθε τοῖς ἡγουμένοις ὑμῶν καὶ ὑπείκετε· αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν ὡς λόγον ἀποδώσοντες· ἵνα μετὰ χαρᾶς τοῦτο ποιῶσι καὶ μὴ στενάζοντες· ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.
18 Pray for us, for we trust that we have a good conscience, in all things willing to behave well,
18 Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.
18 Προσεύχεσθε περὶ ἡμῶν· πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσι καλῶς θέλοντες ἀναστρέφεσθαι.
19 and more abundantly do I call upon [you] to do this, that more quickly I may be restored to you.
19 I strongly urge you to do this, that I may be restored to you sooner.
19 περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι, ἵνα τάχιον ἀποκατασταθῶ ὑμῖν.
20 And the God of the peace, who did bring up out of the dead the great shepherd of the sheep — in the blood of an age-during covenant — our Lord Jesus,
20 Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
20 Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,
21 make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory — to the ages of the ages! Amen.
21 make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
21 καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
22 And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.
22 But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
22 Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως· καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.
23 Know ye that the brother Timotheus is released, with whom, if he may come more shortly, I will see you.
23 Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
23 Γινώσκετε τὸν ἀδελφὸν Τιμόθεον ἀπολελυμένον, μεθ᾽ οὗ, ἐὰν τάχιον ἔρχηται, ὄψομαι ὑμᾶς.
24 Salute all those leading you, and all the saints; salute you doth those from Italy:
24 Greet all of your leaders and all the saints. The Italians greet you.
24 Ἀσπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν καὶ πάντας τοὺς ἁγίους. Ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας.
25 the grace [is] with you all! Amen.
25 Grace be with you all. Amen.
25 Ἡ χάρις μετὰ πάντων ὑμῶν· ἀμήν.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 John 4:20–5:1; 1 Peter 3:8; 1 Peter 1:22; 2 Peter 1:7; 1 Peter 2:17
- 2 Matthew 25:35; Genesis 18:1–19:3; 1 Peter 4:9; Romans 12:13; Matthew 25:43
- 3 Matthew 25:36; Hebrews 10:34; Romans 12:15; 1 Corinthians 12:26; Colossians 4:18
- 4 Genesis 2:24; Proverbs 5:15–23; 1 Corinthians 7:2–16; Galatians 5:19; Genesis 1:27–28
- 5 Deuteronomy 31:8; Joshua 1:5; Deuteronomy 31:6; 1 Samuel 12:22; Isaiah 41:17
- 6 Psalm 118:6–9; Isaiah 41:10; Romans 8:31; Psalm 27:1–3; Psalm 124:8
- 7 1 Thessalonians 5:12–13; Hebrews 13:17; Philippians 3:17; Hebrews 6:12; 1 Thessalonians 1:6
- 8 Malachi 3:6; James 1:17; Revelation 1:8; Isaiah 44:6; Hebrews 1:12
- 9 Ephesians 4:14; 1 Timothy 6:3–5; Ephesians 5:6; Romans 14:6; 1 John 4:1
- 10 1 Corinthians 10:20; 1 Corinthians 5:7–8; 1 Corinthians 9:13; 1 Corinthians 10:17–18; Numbers 7:5
- 11 Leviticus 16:27; Exodus 29:14; Numbers 19:3; Leviticus 9:11; Leviticus 6:30
- 12 Hebrews 9:12–14; John 19:17–18; Mark 15:20–24; 1 Corinthians 6:11; Acts 7:58
- 13 Hebrews 11:26; 1 Peter 4:14–16; Luke 6:22; Acts 5:41; Matthew 16:24
- 14 Philippians 3:20; Colossians 3:1–3; Hebrews 12:22; Hebrews 11:12–16; 2 Peter 3:13–14
- 15 Psalm 107:21–22; Psalm 50:14; Romans 12:1; Psalm 145:1–21; 1 Peter 2:5
- 16 Galatians 6:10; 2 Thessalonians 3:13; Romans 12:13; Hebrews 6:10; Hebrews 13:1–2
- 17 1 Thessalonians 5:12–13; 1 Timothy 5:17; Hebrews 13:7; 1 Peter 5:5; Acts 20:28
- 18 1 Thessalonians 5:25; 2 Thessalonians 3:1; 1 Timothy 1:5; Colossians 4:3; Acts 24:16
- 19 Philemon 22; Romans 1:10–12; Romans 15:31–32
- 20 John 10:11; Hebrews 10:22; Romans 15:33; Psalm 23:1; John 10:14
- 21 Philippians 2:13; 2 Thessalonians 2:17; Philippians 4:13; 1 Peter 5:10–11; 2 Timothy 4:18
- 22 Hebrews 3:1; 1 Peter 5:12; 2 Corinthians 6:1; Galatians 6:11; Hebrews 12:1–2
- 23 1 Thessalonians 3:2; Philemon 1; 2 Timothy 1:8; Romans 15:25; Romans 15:28
- 24 Hebrews 13:7; Hebrews 13:17; Acts 18:2; Philemon 5; Colossians 1:2
- 25 Colossians 4:18; 2 Timothy 4:22; Titus 3:15; Romans 16:20; Revelation 22:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Anarchy is an evil, and the occasion of many calamities, and the source of disorder and confusion. For as, if thou take away the leader from a chorus, the chorus will not be in tune and in order; and if from a phalanx of an army thou remove the commander, the evolutions will no longer be made in time and …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
In the epistle entitled "To the Hebrews" it is said, "To do good and to communicate, forget not: for with such sacrifices God is well pleased." And so, when it is written, "I desire mercy rather than sacrifice," nothing else is meant than that one sacrifice is preferred to another; for that which in common speech is called sacrifice is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hast thou not heard Paul, saying, "Marriage is honorable, and the bed undefiled?" But if on rising from the undefiled bed, thou darest not draw nigh in prayer, how dost thou coming from the bed of the devil call on that awful and terrible name?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For as the Apostle saith, Let marriage be had in honour among all, and let the bed be undefiled.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… to our God for the benefits we have received, according to the measure of our purification from evil, as we receive one a larger and another a smaller share of the aid of the Spirit, that we may offer "the sacrifice of praise to God." According to one use, then, it is thus that we offer our thanksgiving, as the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)