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Philippians · Bible in Basic English

Philippians 3 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For the rest, my brothers, be glad in the Lord. Writing the same things to you is no trouble to me, and for you it is safe.
1 Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν Κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.
2 Be on the watch against dogs, against the workers of evil, against those of the circumcision:
2 Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν·
3 For we are the circumcision, who give worship to God and have glory in Jesus Christ, and have no faith in the flesh:
3 ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
4 Even though I myself might have faith in the flesh: if any other man has reason to have faith in the flesh, I have more:
4 καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
5 Being given circumcision on the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in relation to the law, a Pharisee:
5 περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων, κατὰ νόμον Φαρισαῖος,
6 In bitter hate I was cruel to the church; I kept all the righteousness of the law to the last detail.
6 κατὰ ζῆλον διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
7 But those things which were profit to me, I gave up for Christ.
7 ἀλλ᾽ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.
8 Yes truly, and I am ready to give up all things for the knowledge of Christ Jesus my Lord, which is more than all: for whom I have undergone the loss of all things, and to me they are less than nothing, so that I may have Christ as my reward,
8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου, δι᾽ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω
9 And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:
9 καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
10 That I may have knowledge of him, and of the power of his coming back from the dead, and a part with him in his pains, becoming like him in his death;
10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ,
11 If in any way I may have the reward of life from the dead.
11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν.
12 Not as if I had even now got the reward or been made complete: but I go on in the hope that I may come to the knowledge of that for which I was made the servant of Christ Jesus.
12 οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.
13 Brothers, it is clear to me that I have not come to that knowledge; but one thing I do, letting go those things which are past, and stretching out to the things which are before,
13 ἀδελφοί, ἐγὼ ἐμαυτὸν οὔπω λογίζομαι κατειληφέναι·
14 I go forward to the mark, even the reward of the high purpose of God in Christ Jesus.
14 ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.
15 Then let us all, who have come to full growth, be of this mind: and if in anything you are of a different mind, even this will God make clear to you:
15 ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.
16 Only, as far as we have got, let us be guided by the same rule.
16 πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ αὐτὸ φρονεῖν.
17 Brothers, take me as your example, and take note of those who are walking after the example we have given.
17 Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας, καθὼς ἔχετε τύπον ἡμᾶς.
18 For there are those, of whom I have given you word before, and do so now with sorrow, who are haters of the cross of Christ;
18 πολλοὶ γὰρ περιπατοῦσιν, — οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ,
19 Whose end is destruction, whose god is the stomach, and whose glory is in their shame, whose minds are fixed on the things of the earth.
19 ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες!
20 For our country is in heaven; from where the Saviour for whom we are waiting will come, even the Lord Jesus Christ:
20 ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα Κύριον Ἰησοῦν Χριστόν,
21 By whom this poor body of ours will be changed into the image of the body of his glory, in the measure of the working by which he is able to put all things under himself.
21 ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῷ τὰ πάντα.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Philippians 4:4; Romans 5:11; Ephesians 6:10; Joel 2:23; Psalm 37:4
  2. 2 2 Corinthians 11:13; Titus 1:16; Revelation 22:15; Isaiah 56:10–11; 2 Timothy 3:1–6
  3. 3 Colossians 2:11; Deuteronomy 30:6; Romans 7:6; Galatians 6:13–15; Romans 8:15
  4. 4 2 Corinthians 11:18–22
  5. 5 2 Corinthians 11:22; Romans 11:1; Acts 23:6; Acts 26:4–5; Genesis 17:12
  6. 6 Galatians 1:13–14; Acts 8:3; Acts 26:9–10; Acts 22:3–4; Matthew 5:20
  7. 7 Luke 14:33; Matthew 16:26; Matthew 13:44–46; Luke 14:26; Proverbs 13:8
  8. 8 Jeremiah 9:23–24; Romans 8:18; Acts 20:24; Philippians 3:7; John 17:3
  9. 9 2 Corinthians 5:21; 1 Corinthians 1:30; Galatians 2:16; Romans 4:5–6; Romans 4:13–15
  10. 10 Galatians 2:20; 1 Peter 4:1–2; 2 Timothy 2:11–12; Romans 8:17; Romans 6:3–11
  11. 11 Luke 20:35–36; Revelation 20:5; Acts 23:6; Acts 26:7; Hebrews 11:35
  12. 12 1 Timothy 6:11–12; 2 Peter 1:5–8; Psalm 138:8; Hosea 6:3; 1 Peter 3:11–13
  13. 13 Luke 9:62; Hebrews 12:1–2; Philippians 3:12; 1 Corinthians 9:24–27; Psalm 27:4
  14. 14 1 Corinthians 9:24; 1 Peter 5:10; Revelation 3:21; 2 Timothy 4:7–8; Romans 8:28–30
  15. 15 John 7:17; Galatians 5:10; James 1:4–5; 1 Corinthians 2:6; Proverbs 2:3–6
  16. 16 Colossians 2:6; Revelation 3:3; Revelation 2:4–5; Hebrews 10:38–39; Romans 15:5
  17. 17 Philippians 4:9; 1 Corinthians 4:16; 1 Peter 5:3; 1 Timothy 4:12; Hebrews 13:7
  18. 18 Ephesians 4:17; Isaiah 8:11; Galatians 6:12; Galatians 1:7; Jeremiah 13:17
  19. 19 Romans 16:18; Romans 8:5–7; 2 Peter 2:3; Colossians 3:2; Jude 12–13
  20. 20 Ephesians 2:19; Colossians 3:1–3; 2 Corinthians 4:18–5:1; Hebrews 12:22; 1 Peter 1:3–4
  21. 21 1 John 3:2; Colossians 3:4; 1 Corinthians 15:42–56; Romans 8:29; John 11:24–26

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:1 John Chrysostom, Homilies on Philippians (Homily X)

    Dejection and care, whenever they strain the soul beyond due measure, bereave it of its native force. And therefore Paul relieves the Philippians, who were in great despondency, and they were in despondency because they did not know how matters were with Paul; they were in despondency because they thought that it was already over with him, because of the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 3:11 Irenaeus of Lyons, Against Heresies (Book V, Preface)

    Of which resurrection the apostle speaks in the Epistle to the Philippians: "Having been made conformable to His death, if by any means I might attain to the resurrection which is from the dead." In what other mortal flesh, therefore, can life be understood as being manifested, unless in that substance which is also put to death on account of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:13 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    We then were conversing alone very pleasantly; and, "forgetting those things which are behind, and reaching forth unto those things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 3:19 John Chrysostom, Homilies on the Gospel of Matthew (Homily VI)

    Yet they were at least ashamed when they were naked, but ye take a pride in it; "having," according to that saying of the apostle, "your glory in your shame." How then will thy wife thenceforward look upon thee, when thou art returned from such wickedness?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 3:1 Cyril of Jerusalem, Catechetical Lectures (Lecture XVIII)

    Finally, my brethren, rejoice in the Lord alway; again I will say, Rejoice: for your redemption hath drawn nigh, and the heavenly host of the Angels is waiting for your salvation.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)