Wisdom of Solomon · Updated Brenton English Septuagint
Wisdom of Solomon 9 Updated Brenton English Septuagint
Notes on this text (1)
- Same Septuagint text as Brenton, with modernised spelling.
1 O God of my fathers, and Lord of mercy, Who hast made all things with thy word,
1 “O God of my ancestors and Lord of mercy, who made all things by your word;
2 And ordained man through thy wisdom, That he should have dominion over the creatures which thou hast made,
2 and by your wisdom you formed man, that he should have dominion over the creatures that were made by you,
3 And order the world according to equity and righteousness, And execute judgment with an upright heart:
3 and rule the world in holiness and righteousness, and execute judgment in uprightness of soul,
4 Give me wisdom, that sitteth by thy throne; And reject me not from among thy children:
4 give me wisdom, her who sits by you on your thrones. Don’t reject me from among your servants,
5 For I thy servant and son of thy handmaid Am a feeble person, and of a short time, And too young for the understanding of judgment and laws.
5 because I am your servant and the son of your handmaid, a weak and short-lived man, with little power to understand judgment and laws.
6 For though a man be never so perfect among the children of men, Yet if thy wisdom be not with him, he shall be nothing regarded.
6 For even if a man is perfect among the sons of men, if the wisdom that comes from you is not with him, he will count for nothing.
7 Thou hast chosen me to be a king of thy people, And a judge of thy sons and daughters:
7 You chose me to be king of your people, and a judge for your sons and daughters.
8 Thou hast commanded me to build a temple upon thy holy mount, And an altar in the city wherein thou dwellest, A resemblance of the holy tabernacle, which thou hast prepared from the beginning.
8 You gave a command to build a sanctuary on your holy mountain, and an altar in the city where you live, a copy of the holy tent which you prepared from the beginning.
9 And wisdom was with thee: which knoweth thy works, And was present when thou madest the world, And knew what was acceptable in thy sight, And right in thy commandments.
9 Wisdom is with you and knows your works, and was present when you were making the world, and understands what is pleasing in your eyes, and what is right according to your commandments.
10 O send her out of thy holy heavens, And from the throne of thy glory, That being present she may labor with me, That I may know what is pleasing unto thee.
10 Send her from the holy heavens, and ask her to come from the throne of your glory, that being present with me she may work, and I may learn what pleases you well.
11 For she knoweth and understandeth all things, And she shall lead me soberly in my doings, And preserve me in her power.
11 For she knows all things and understands, and she will guide me prudently in my actions. She will guard me in her glory.
12 So shall my works be acceptable, And then shall I judge thy people righteously, And be worthy to sit in my father’s seat.
12 So my works will be acceptible. I will judge your people righteously, and I will be worthy of my father’s throne.
13 For what man is he that can know the counsel of God? Or who can think what the will of the Lord is?
13 For what man will know the counsel of God? Or who will conceive what the Lord wills?
14 For the thoughts of mortal men are miserable, And our devices are but uncertain.
14 For the thoughts of mortals are unstable, and our plans are prone to fail.
15 For the corruptible body presseth down the soul, And the earthy tabernacle weigheth down the mind that museth upon many things.
15 For a corruptible body weighs down the soul. The earthy tent burdens a mind that is full of cares.
16 And hardly do we guess aright at things that are upon earth, And with labor do we find the things that are before us: But the things that are in heaven who hath searched out?
16 We can hardly guess the things that are on earth, and we find the things that are close at hand with labor; but who has traced out the things that are in the heavens?
17 And thy counsel who hath known, except thou give wisdom, And send thy Holy Spirit from above?
17 Who gained knowledge of your counsel, unless you gave wisdom, and sent your holy spirit from on high?
18 For so the ways of them which lived on the earth were reformed, And men were taught the things that are pleasing unto thee, And were saved through wisdom.
18 It was thus that the ways of those who are on earth were corrected, and men were taught the things that are pleasing to you. They were saved through wisdom.”
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… that there was one to whom I might cleave, but that I was not yet one who could cleave unto Thee; for that the body which is corrupted presseth down the soul, and the earthly dwelling weigheth down the mind which thinketh upon many things. And most certain I was that Thy "invisible things from the creation of the world …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For the corruptible body presseth down the soul, and the earthly tabernacle weigheth down the mind that museth upon many things." Many things certainly do I muse upon in this earthly tabernacle, because the one thing which is true among the many, or beyond the many, I cannot find.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hence that sentence of Scripture we quoted in a foregoing book, "For the corruptible body presseth down the soul." The word corruptible is added to show that the soul is burdened, not by any body whatsoever, but by the body such as it has become in consequence of sin.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)