Wisdom of Solomon · Brenton's Greek Septuagint
Wisdom of Solomon 9 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Θεὲ πατέρων καὶ Κύριε τοῦ ἐλέους σου, ὁ ποιήσας τὰ πάντα ἐν λόγῳ σου,
1 “O God of my ancestors and Lord of mercy, who made all things by your word;
2 καὶ τῇ σοφίᾳ σου κατεσκεύασας ἄνθρωπον, ἵνα δεσπόζῃ τῶν ὑπὸ σοῦ γενομένων κτισμάτων,
2 and by your wisdom you formed man, that he should have dominion over the creatures that were made by you,
3 καὶ διέπῃ τὸν κόσμον ἐν ὁσιότητι καὶ δικαιοσύνῃ, καὶ ἐν εὐθύτητι ψυχῆς κρίσιν κρίνῃ·
3 and rule the world in holiness and righteousness, and execute judgment in uprightness of soul,
4 δός μοι τὴν τῶν σῶν θρόνων πάρεδρον σοφίαν, καὶ μή με ἀποδοκιμάσῃς ἐκ παίδων σου.
4 give me wisdom, her who sits by you on your thrones. Don’t reject me from among your servants,
5 Ὅτι ἐγὼ δοῦλος σὸς καὶ υἱὸς τῆς παιδίσκης σου, ἄνθρωπος ἀσθενὴς καὶ ὀλιγοχρόνιος καὶ ἐλάσσων ἐν συνέσει κρίσεως καὶ νόμων.
5 because I am your servant and the son of your handmaid, a weak and short-lived man, with little power to understand judgment and laws.
6 Κᾂν γάρ τις ᾖ τέλειος ἐν υἱοῖς ἀνθρώπων, τῆς ἀπὸ σοῦ σοφίας ἀπούσης, εἰς οὐδὲν λογισθήσεται.
6 For even if a man is perfect among the sons of men, if the wisdom that comes from you is not with him, he will count for nothing.
7 Σύ με προείλω βασιλέα λαοῦ σου, καὶ δικαστὴν υἱῶν σου καὶ θυγατέρων.
7 You chose me to be king of your people, and a judge for your sons and daughters.
8 Εἶπας οἰκοδομῆσαι ναὸν ἐν ὄρει ἁγίῳ σου, καὶ ἐν πόλει κατασκηνώσεώς σου θυσιαστήριον, μίμημα σκηνῆς ἁγίας ἣν προητοίμασας ἀπʼ ἀρχῆς.
8 You gave a command to build a sanctuary on your holy mountain, and an altar in the city where you live, a copy of the holy tent which you prepared from the beginning.
9 Καὶ μετὰ σοῦ ἡ σοφία ἡ εἰδυῖα τὰ ἔργα σου, καὶ παροῦσα ὅτε ἐποίεις τὸν κόσμον, καὶ ἐπισταμένη τί ἀρεστὸν ἐν ὀφθαλμοῖς σου, καὶ τί εὐθὲς ἐν ἐντολαῖς σου.
9 Wisdom is with you and knows your works, and was present when you were making the world, and understands what is pleasing in your eyes, and what is right according to your commandments.
10 Ἐξαπόστειλον αὐτὴν ἐξ ἁγίων οὐρανῶν, καὶ ἀπὸ θρόνου δόξης σου πέμψον αὐτὴν, ἵνα συμπαροῦσά μοι κοπιάσῃ, καὶ γνῷ τί εὐάρεστόν ἐστι παρὰ σοί.
10 Send her from the holy heavens, and ask her to come from the throne of your glory, that being present with me she may work, and I may learn what pleases you well.
11 Οἶδε γὰρ ἐκείνη πάντα καὶ συνιεῖ, καὶ ὁδηγήσει με ἐν ταῖς πράξεσί μου σωφρόνως, καὶ φυλάξει με ἐν τῇ δόξῃ αὐτῆς.
11 For she knows all things and understands, and she will guide me prudently in my actions. She will guard me in her glory.
12 Καὶ ἔσται προσδεκτὰ τὰ ἔργα μου, καὶ διακρινῶ τὸν λαόν σου δικαίως, καὶ ἔσομαι ἄξιος θρόνων πατρός μου.
12 So my works will be acceptible. I will judge your people righteously, and I will be worthy of my father’s throne.
13 Τίς γὰρ ἄνθρωπος γνώσεται βουλὴν Θεοῦ; ἢ τίς ἐνθυμηθήσεται τί θέλει ὁ Κύριος;
13 For what man will know the counsel of God? Or who will conceive what the Lord wills?
14 Λογισμοὶ γὰρ θνητῶν δειλοὶ, καὶ ἐπισφαλεῖς αἱ ἐπίνοιαι ἡμῶν.
14 For the thoughts of mortals are unstable, and our plans are prone to fail.
15 Φθαρτὸν γὰρ σῶμα βαρύνει ψυχὴν, καὶ βρίθει τὸ γεῶδες σκῆνος νοῦν πολυφροντίδα.
15 For a corruptible body weighs down the soul. The earthy tent burdens a mind that is full of cares.
16 Καὶ μόλις εἰκάζομεν τὰ ἐπὶ γῆς, καὶ τὰ ἐν χερσὶν εὑρίσκομεν μετὰ πόνου· τὰ δὲ ἐν οὐρανοῖς τίς ἐξιχνίασε;
16 We can hardly guess the things that are on earth, and we find the things that are close at hand with labor; but who has traced out the things that are in the heavens?
17 Βουλὴν δέ σου τίς ἔγνω, εἰ μὴ σὺ ἔδωκας σοφίαν, καὶ ἔπεμψας τὸ ἅγιόν σου πνεῦμα ἀπὸ ὑψίστων;
17 Who gained knowledge of your counsel, unless you gave wisdom, and sent your holy spirit from on high?
18 Καὶ οὕτως διωρθώθησαν αἱ τρίβοι τῶν ἐπὶ γῆς, καὶ τὰ ἀρεστά σου ἐδιδάχθησαν ἄνθρωποι, καὶ τῇ σοφίᾳ ἐσώθησαν.
18 It was thus that the ways of those who are on earth were corrected, and men were taught the things that are pleasing to you. They were saved through wisdom.”
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… that there was one to whom I might cleave, but that I was not yet one who could cleave unto Thee; for that the body which is corrupted presseth down the soul, and the earthly dwelling weigheth down the mind which thinketh upon many things. And most certain I was that Thy "invisible things from the creation of the world …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For the corruptible body presseth down the soul, and the earthly tabernacle weigheth down the mind that museth upon many things." Many things certainly do I muse upon in this earthly tabernacle, because the one thing which is true among the many, or beyond the many, I cannot find.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hence that sentence of Scripture we quoted in a foregoing book, "For the corruptible body presseth down the soul." The word corruptible is added to show that the soul is burdened, not by any body whatsoever, but by the body such as it has become in consequence of sin.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)