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Philippians · Berean Standard Bible

Philippians 1 Berean Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BSB Berean Standard Bible
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:
1 Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the overseers and servants:
1 Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσι τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις σὺν ἐπισκόποις καὶ διακόνοις·
2 Grace and peace to you from God our Father and the Lord Jesus Christ.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
3 I thank my God every time I remember you.
3 I thank my God whenever I remember you,
3 Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,
4 In every prayer for all of you, I always pray with joy,
4 always in every request of mine on behalf of you all, making my requests with joy,
4 πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος
5 because of your partnership in the gospel from the first day until now,
5 for your partnership in furtherance of the Good News from the first day until now;
5 ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν,
6 being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
6 being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.
6 πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρις ἡμέρας Ἰησοῦ Χριστοῦ,
7 It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.
7 It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
7 καθώς ἐστι δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς, ἔν τε τοῖς δεσμοῖς μου καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.
8 God is my witness how I long for all of you with the affection of Christ Jesus.
8 For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.
8 μάρτυς γάρ μού ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.
9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
9 This I pray, that your love may abound yet more and more in knowledge and all discernment,
9 καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει,
10 so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ,
10 so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ,
10 εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ,
11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
11 being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.
11 πεπληρωμένοι καρπῶν δικαιοσύνης τῶν διὰ Ἰησοῦ Χριστοῦ εἰς δόξαν καὶ ἔπαινον Θεοῦ.
12 Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
12 Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News,
12 Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατ᾽ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν,
13 As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
13 so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ,
13 ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ καὶ τοῖς λοιποῖς πᾶσι,
14 And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
14 and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
14 καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
15 Some indeed preach Christ even out of envy and strife, and some also out of good will.
15 τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι᾽ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν·
16 The latter do so in love, knowing that I am appointed for the defense of the gospel.
16 The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
16 οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου·
17 The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.
17 but the latter out of love, knowing that I am appointed for the defense of the Good News.
17 οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.
18 What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
18 What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.
18 τί γάρ; πλὴν παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται. καὶ ἐν τούτῳ χαίρω, ἀλλὰ καὶ χαρήσομαι·
19 because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.
19 For I know that this will turn out to my salvation through your prayers and the supply of the Spirit of Jesus Christ,
19 οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,
20 I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
20 according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death.
20 κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ᾽ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.
21 For to me, to live is Christ, and to die is gain.
21 For to me to live is Christ, and to die is gain.
21 Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος.
22 But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know.
22 But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose.
22 εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι οὐ γνωρίζω.
23 I am torn between the two. I desire to depart and be with Christ, which is far better indeed.
23 But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better.
23 συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι· πολλῷ [γὰρ] μᾶλλον κρεῖσσον·
24 But it is more necessary for you that I remain in the body.
24 Yet to remain in the flesh is more needful for your sake.
24 τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον δι᾽ ὑμᾶς.
25 Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,
25 Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith,
25 καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,
26 so that through my coming to you again your exultation in Christ Jesus will resound on account of me.
26 that your boasting may abound in Christ Jesus in me through my presence with you again.
26 ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ [Ἰησοῦ] ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.
27 Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
27 Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
27 Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,
28 without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
28 and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
28 καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων, ἥτις αὐτοῖς μέν ἐστιν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ·
29 For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him,
29 Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
29 ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν, —
30 since you are encountering the same struggle you saw I had, and now hear that I still have.
30 having the same conflict which you saw in me and now hear is in me.
30 τὸν αὐτὸν ἀγῶνα ἔχοντες, οἷον εἴδετε ἐν ἐμοὶ καὶ νῦν ἀκούετε ἐν ἐμοί.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

Places

  • Philippi

    Today: Northern Greece (Macedonia) · On Second Journey · On Third Journey

    A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.

    Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1

Cross references (30)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 1:1; Acts 16:12–15; Romans 1:1; Colossians 1:1–2; Romans 1:7
  2. 2 Romans 1:7; 2 Corinthians 1:2; 1 Peter 1:2
  3. 3 1 Corinthians 1:4; 1 Thessalonians 1:2–3; Philemon 4–5; 2 Timothy 1:3; Ephesians 1:15–16
  4. 4 1 Thessalonians 1:2; Romans 1:9; 2 John 4; Philippians 2:2; Ephesians 1:14–23
  5. 5 Philippians 4:14–15; Hebrews 3:14; Philippians 1:7; Philemon 17; 2 Corinthians 8:1
  6. 6 1 Thessalonians 5:23–24; Philippians 2:13; Ephesians 4:12; Hebrews 13:20–21; Psalm 138:8
  7. 7 2 Corinthians 7:3; Philippians 1:5; Colossians 4:18; 2 Timothy 2:9; Philippians 4:14
  8. 8 Romans 1:9; Philippians 4:1; 2 Timothy 1:4; 1 Thessalonians 2:8; Romans 9:1
  9. 9 1 Thessalonians 3:12; Colossians 1:9; Philemon 6; 2 Peter 1:5–6; Colossians 3:10
  10. 10 Romans 12:2; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Romans 2:18; Ephesians 5:10
  11. 11 Hebrews 12:11; John 15:8; John 15:4–5; Galatians 5:22–23; Colossians 1:10
  12. 12 2 Timothy 2:9; Romans 8:28; Acts 11:19–21; Romans 8:37; Acts 22:1–30
  13. 13 2 Timothy 2:9; Ephesians 3:1; Philippians 1:7; Philippians 4:22; Ephesians 6:20
  14. 14 Ephesians 6:19–20; 1 Thessalonians 2:2; Luke 1:74; Colossians 4:4; Philippians 1:7
  15. 15 Romans 16:17–18; Philippians 2:3; 2 Corinthians 4:5; 1 Peter 5:2–4; 2 Corinthians 11:13
  16. 16 2 Corinthians 4:1–2; 2 Corinthians 2:17; Philippians 1:10; Philippians 1:12; Psalm 69:26
  17. 17 Philippians 2:3; 2 Timothy 1:11–12; 1 Corinthians 9:16–17; 2 Timothy 4:6–7; Galatians 2:7–8
  18. 18 Luke 9:50; Mark 9:38–40; 1 Corinthians 15:11; Philippians 1:14–17; 1 Corinthians 14:15
  19. 19 Romans 8:28; Acts 16:7; 2 Corinthians 1:11; Galatians 4:6; Romans 8:9
  20. 20 1 Peter 4:16; 1 Corinthians 6:20; Isaiah 54:4; 1 Thessalonians 5:23; Ephesians 6:19–20
  21. 21 Galatians 2:20; 2 Corinthians 5:8; 2 Corinthians 5:1; Philippians 1:23; 2 Corinthians 5:6
  22. 22 1 Peter 4:2; Galatians 2:20; Philippians 1:24; 2 Corinthians 10:3; Psalm 71:18
  23. 23 2 Corinthians 5:8; Psalm 17:15; Revelation 14:13; Luke 23:43; John 17:24
  24. 24 Philippians 1:25–26; Philippians 1:22; John 16:7; Acts 20:29–31
  25. 25 Philippians 2:24; 2 Corinthians 1:24; Ephesians 4:11–13; Romans 15:13; Romans 5:2
  26. 26 2 Corinthians 1:14; 2 Corinthians 5:12; Philippians 4:4; Philippians 3:3; John 16:24
  27. 27 Ephesians 4:1; 1 Corinthians 16:13–14; 2 Peter 3:14; 1 Corinthians 1:10; Philippians 2:1–2
  28. 28 2 Timothy 1:7–8; 2 Thessalonians 1:5–6; Matthew 10:28; Isaiah 51:7; 2 Timothy 2:11–12
  29. 29 James 1:2; 1 Peter 4:13; Acts 5:41; Romans 5:3; Acts 14:22
  30. 30 1 Thessalonians 2:2; Acts 16:19–40; 2 Timothy 4:7; Romans 8:35–37; Hebrews 12:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on Philippians (Homily I)

    Here, as writing to those of equal honor, he does not set down his rank of Teacher, but another, and that a great one. And what is that? He calls himself a "servant," and not an Apostle.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 1:22 Irenaeus of Lyons, Against Heresies (Book V, Preface)

    But the apostle himself also, being one who had been formed in a womb, and had issued thence, wrote to us, and confessed in his Epistle to the Philippians that "to live in the flesh was the fruit of [his] work;" thus expressing himself.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:23 Augustine of Hippo, The City of God (Book XIV, Chapters 6–7)

    The apostle "desires to depart, and to be with Christ." And, "My soul desired to long for Thy judgments;" or if it is more appropriate to say, "My soul longed to desire Thy judgments." And, "The desire of wisdom bringeth to a kingdom." Yet there has always obtained the usage of understanding desire and concupiscence in a bad sense if …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 1:23 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    For no child, be he never so virtuous, is so desirable and lovely to a father, as the having our portion in those good things, and "to depart and be with Christ." No doubt hell, and that punishment, is a thing not to be borne.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 1:19 Cyril of Jerusalem, Catechetical Lectures (Lecture XVII)

    He is called also the Spirit of Christ, as it is written, Searching what or what manner of time the Spirit of Christ which was in them did signify; and again, Through your prayer, and the supply of the Spirit of Jesus Christ.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)