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Romans 11 Berean Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: 3 “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? 4 And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” 5 In the same way, at the present time there is a remnant chosen by grace. 6 And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. 7 What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, 8 as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” 9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. 10 May their eyes be darkened so they cannot see, and their backs be bent forever.” 11 I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. 12 But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! 13 I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry 14 in the hope that I may provoke my own people to jealousy and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. 17 Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, 18 do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. 21 For if God did not spare the natural branches, He will certainly not spare you either. 22 Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! 25 I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. 27 And this is My covenant with them when I take away their sins.” 28 Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. 29 For God’s gifts and His call are irrevocable. 30 Just as you who formerly disobeyed God have now received mercy through their disobedience, 31 so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. 32 For God has consigned everyone to disobedience so that He may have mercy on everyone. 33 O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! 34 “Who has known the mind of the Lord? Or who has been His counselor?” 35 “Who has first given to God, that God should repay him?” 36 For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

Cross references (36)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 11:22; 1 Samuel 12:22; Jeremiah 33:24–26; Philippians 3:5; Acts 26:4
  2. 2 Psalm 94:14; Romans 8:29–30; 1 Peter 1:2; Acts 3:17; Numbers 16:15
  3. 3 1 Kings 19:10–18; 1 Kings 18:13; Nehemiah 9:26; Jeremiah 2:30; 1 Kings 18:4
  4. 4 1 Kings 19:18; Numbers 25:3; Zephaniah 1:4; 2 Kings 10:19–20; Judges 2:13
  5. 5 Romans 9:27; Ephesians 1:5–6; Romans 9:11; Romans 11:6–7; Romans 11:28
  6. 6 Galatians 2:21; 2 Timothy 1:9; Titus 3:5; Romans 3:27–28; Romans 4:4–5
  7. 7 Romans 9:18; Romans 11:5; 2 Corinthians 4:4; Romans 11:25; Romans 9:31–32
  8. 8 Deuteronomy 29:4; Isaiah 29:10; Ezekiel 12:2; Jeremiah 5:21; 2 Corinthians 3:14–15
  9. 9 Psalm 69:22–23; Psalm 28:4; Deuteronomy 32:13–15; Isaiah 59:18; 1 Timothy 6:17–19
  10. 10 Psalm 69:23; Deuteronomy 28:64–68; 2 Peter 2:4; Romans 11:8; Romans 1:21
  11. 11 Acts 13:46–48; Romans 11:31; Romans 10:19; Romans 11:12; Romans 11:14
  12. 12 Romans 11:25; Colossians 1:27; Romans 11:15; Isaiah 11:11–12:6; Ephesians 3:8
  13. 13 Acts 9:15; 2 Timothy 1:11–12; Romans 15:16–19; Galatians 1:16; 1 Timothy 2:7
  14. 14 1 Corinthians 7:16; 1 Timothy 4:16; Romans 9:3; Titus 3:5; 1 Timothy 2:4
  15. 15 Ephesians 1:10; Romans 5:10–11; Luke 15:24; Romans 11:11–12; 2 Corinthians 5:18–20
  16. 16 Proverbs 3:9; Ezekiel 44:30; James 1:18; Jeremiah 2:21; Numbers 15:17–21
  17. 17 Ephesians 2:11–13; Ephesians 3:6; Jeremiah 11:16; John 15:2; Psalm 52:8
  18. 18 1 Corinthians 10:12; Romans 11:20; Romans 3:27; Ephesians 2:19–20; John 10:16
  19. 19 Romans 11:23–24; Romans 11:17; Romans 11:11–12
  20. 20 Romans 12:16; 2 Corinthians 1:24; 1 Corinthians 10:12; Philippians 2:12; 1 Peter 1:17
  21. 21 Jeremiah 49:12; 2 Peter 2:4–9; Jeremiah 25:29; Romans 8:32; Jude 5
  22. 22 Hebrews 3:14; Hebrews 3:6; 1 Corinthians 15:2; John 15:2; Revelation 2:5
  23. 23 2 Corinthians 3:16; Zechariah 12:10; Matthew 23:39
  24. 24 Romans 11:17–18
  25. 25 Luke 21:24; 2 Corinthians 3:14–16; Romans 16:25; Romans 12:16; Zechariah 8:20–23
  26. 26 Isaiah 59:20; Jeremiah 31:31–37; Psalm 14:7; Hosea 3:5; Zechariah 10:6–12
  27. 27 Jeremiah 31:31–34; Isaiah 59:21; Jeremiah 32:38–40; Ezekiel 36:25–29; Isaiah 43:25
  28. 28 Deuteronomy 10:15; Deuteronomy 7:7–8; Matthew 21:43; Romans 11:7; Romans 9:5
  29. 29 Numbers 23:19; Hebrews 7:21; Malachi 3:6; Romans 8:28; Hosea 13:14
  30. 30 Colossians 3:7; Ephesians 2:1–2; 1 Corinthians 7:25; Romans 11:31; Titus 3:3–7
  31. 31 Romans 11:25; Romans 11:15; Romans 10:16
  32. 32 Galatians 3:22; Romans 3:9; 1 Timothy 2:4–6; Romans 3:22; John 1:7
  33. 33 Job 5:9; Job 11:7–9; Psalm 92:5; Colossians 2:2–3; Romans 2:4
  34. 34 Isaiah 40:13; 1 Corinthians 2:16; Job 15:8; Job 36:22; Jeremiah 23:18
  35. 35 Job 41:11; Job 35:7; 1 Corinthians 4:7
  36. 36 Colossians 1:15–17; 1 Corinthians 8:6; Hebrews 2:10; 1 Timothy 1:17; Romans 16:27

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 11:7 John Chrysostom, Homilies on Romans (Homily XIX)

    He had said that God did not cast off His people; and to show in what sense He had not cast them off, he takes refuge in the Prophets again.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 11:16 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    And that the Saviour received first-fruits of those whom He was to save, Paul declared when he said, "And if the first-fruits be holy, the lump is also holy," teaching that the expression "first-fruits" denoted that which is spiritual, but that "the lump" meant us, that is, the animal Church, the lump of which they say He assumed, and blended …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 11:33 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)

    What was it that Thou didst then, O my God, and how unsearchable are the depths of Thy judgments! For when, sore sick of a fever, he long lay unconscious in a death-sweat, and all despaired of his recovery, he was baptized without his knowledge; myself meanwhile little caring, presuming that his soul would retain rather what it had imbibed …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 11:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily IX)

    "But yet Paul," one may say, "allows them, saying on this wise, As touching the election, they are beloved for the fathers' sake.'" But tell me, when, and of what things was he discoursing, and to whom?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 11:24 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    Thou art transplanted henceforth among the spiritual olive-trees, being grafted from the wild into the good olive-tree, from sins into righteousness, from pollutions into purity.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)