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Romans 14 Berean Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
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  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Accept him whose faith is weak, without passing judgment on his opinions. 2 For one person has faith to eat all things, while another, who is weak, eats only vegetables. 3 The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. 4 Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. 5 One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. 6 He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God. 7 For none of us lives to himself alone, and none of us dies to himself alone. 8 If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord. 9 For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living. 10 Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. 11 It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.” 12 So then, each of us will give an account of himself to God. 13 Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way. 14 I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 15 If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died. 16 Do not allow what you consider good, then, to be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. 18 For whoever serves Christ in this way is pleasing to God and approved by men. 19 So then, let us pursue what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block. 21 It is better not to eat meat or drink wine or to do anything to cause your brother to stumble. 22 Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 15:1; 1 Corinthians 8:7–13; 1 Corinthians 9:22; Romans 15:7; Romans 14:21
  2. 2 1 Timothy 4:4; Proverbs 15:17; Romans 14:14; Galatians 2:12; Romans 14:22–23
  3. 3 Romans 14:10; Colossians 2:16–17; Luke 18:9; Romans 14:13; 1 Corinthians 10:29–30
  4. 4 James 4:11–12; Romans 9:20; Romans 8:31–39; Jude 24; 1 Corinthians 4:4–5
  5. 5 Colossians 2:16–17; Galatians 4:9–10; Romans 14:23; 1 Corinthians 8:7; 1 John 3:19–21
  6. 6 1 Corinthians 10:30–31; 1 Timothy 4:3–5; John 6:28; Matthew 14:19; Isaiah 58:5
  7. 7 1 Peter 4:2; 2 Corinthians 5:15; 1 Corinthians 6:19–20; Titus 2:14; 1 Thessalonians 5:10
  8. 8 Philippians 1:20; 1 Thessalonians 5:10; Acts 21:13; 1 Corinthians 15:23; Revelation 14:13
  9. 9 Revelation 1:18; Luke 24:26; Hebrews 12:2; John 5:22–23; Ephesians 1:20–23
  10. 10 2 Corinthians 5:10; Ecclesiastes 12:14; 1 Corinthians 4:5; Romans 2:16; Romans 14:3–4
  11. 11 Isaiah 45:22–25; Philippians 2:10–11; Psalm 72:11; Romans 10:9; Matthew 10:32
  12. 12 Matthew 12:36; 1 Peter 4:5; Matthew 16:27; Galatians 6:5; Ecclesiastes 11:9
  13. 13 2 Corinthians 6:3; 1 Corinthians 8:9–13; James 4:11; Luke 17:2; Romans 16:17
  14. 14 Titus 1:15; 1 Timothy 4:4; Romans 14:2; 1 Corinthians 8:7; Acts 10:14–15
  15. 15 1 Corinthians 8:11–12; Galatians 5:13; Philippians 2:2–4; Romans 14:20; 1 Corinthians 8:1
  16. 16 1 Corinthians 10:29–30; Romans 12:17; 1 Thessalonians 5:22; 2 Corinthians 8:20–21
  17. 17 Matthew 6:33; Romans 15:13; 1 Corinthians 4:20; 1 Corinthians 8:8; Galatians 5:22
  18. 18 2 Corinthians 8:21; 1 Peter 2:5; 1 Peter 2:20; 2 Corinthians 5:11; 1 Thessalonians 1:3–4
  19. 19 Romans 12:18; Ephesians 4:29; Psalm 34:14; Romans 15:2; Hebrews 12:14
  20. 20 Romans 14:14–15; Matthew 18:6; Titus 1:15; Acts 10:15; 1 Corinthians 10:31–33
  21. 21 1 Corinthians 8:13; Romans 14:13; Romans 15:1–2; Luke 17:1–2; Matthew 16:23
  22. 22 1 John 3:21; Romans 14:5; James 3:13; Galatians 6:1; Romans 14:23
  23. 23 Hebrews 11:6; Titus 1:15; 1 Corinthians 8:7; 1 Corinthians 11:29–31; Romans 14:5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 14:1 John Chrysostom, Homilies on Romans (Homily XXV)

    I Am aware that to most what is here said is a difficulty. And therefore I must first give the subject of the whole of this passage, and what he wishes to correct in writing this. What does he wish to correct then?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 14:10–12 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 14:9 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    … hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified;" and …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 14:1 Augustine of Hippo, Confessions (Book VIII, Chapter XI)

    This it was, verily, "Him that is weak in the faith, receive ye;" which he applied to himself, and discovered to me.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 14:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    Because Paul also saith this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, "Why dost thou judge thy brother?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)