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1 Corinthians · Catholic Public Domain Version

1 Corinthians 3 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And so, brothers, I was not able to speak to you as if to those who are spiritual, but rather as if to those who are carnal. For you are like infants in Christ.
1 Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην ὑμῖν λαλῆσαι ὡς πνευματικοῖς, ἀλλ᾽ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.
2 I gave you milk to drink, not solid food. For you were not yet able. And indeed, even now, you are not able; for you are still carnal.
2 γάλα ὑμᾶς ἐπότισα καὶ οὐ βρῶμα· οὔπω γὰρ ἠδύνασθε. ἀλλ᾽ οὔτε ἔτι νῦν δύνασθε· ἔτι γὰρ σαρκικοί ἐστε.
3 And since there is still envy and contention among you, are you not carnal, and are you not walking according to man?
3 ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
4 For if one says, “Certainly, I am of Paul,” while another says, “I am of Apollo,” are you not men? But what is Apollo, and what is Paul?
4 ὅταν γὰρ λέγῃ τις, ἐγὼ μέν εἰμι Παύλου, ἕτερος δὲ ἐγὼ Ἀπολλώ, οὐχὶ σαρκικοί ἐστε;
5 We are only the ministers of him in whom you have believed, just as the Lord has granted to each of you.
5 Τίς οὖν ἐστι Παῦλος, τίς δὲ Ἀπολλὼς ἀλλ᾽ ἢ διάκονοι δι᾽ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;
6 I planted, Apollo watered, but God provided the growth.
6 ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν, ἀλλ᾽ ὁ Θεὸς ηὔξανεν·
7 And so, neither he who plants, nor he who waters, is anything, but only God, who provides the growth.
7 ὥστε οὔτε ὁ φυτεύων ἐστί τι οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων Θεός.
8 Now he who plants, and he who waters, are one. But each shall receive his proper reward, according to his labors.
8 ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν· ἕκαστος δὲ τὸν ἴδιον μισθὸν λήψεται κατὰ τὸν ἴδιον κόπον.
9 For we are God’s assistants. You are God’s cultivation; you are God’s construction.
9 Θεοῦ γάρ ἐσμεν συνεργοί· Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε.
10 According to the grace of God, which has been given to me, I have laid the foundation like a wise architect. But another builds upon it. So then, let each one be careful how he builds upon it.
10 Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ· ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ·
11 For no one is able to lay any other foundation, in place of that which has been laid, which is Christ Jesus.
11 θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός.
12 But if anyone builds upon this foundation, whether gold, silver, precious stones, wood, hay, or stubble,
12 εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην,
13 each one’s work shall be made manifest. For the day of the Lord shall declare it, because it will be revealed by fire. And this fire will test each one’s work, as to what kind it is.
13 ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει· ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστι τὸ πῦρ δοκιμάσει.
14 If anyone’s work, which he has built upon it, remains, then he will receive a reward.
14 εἴ τινος τὸ ἔργον μενεῖ ὃ ἐπῳκοδόμησε, μισθὸν λήψεται·
15 If anyone’s work is burned up, he will suffer its loss, but he himself will still be saved, but only as through fire.
15 εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.
16 Do you not know that you are the Temple of God, and that the Spirit of God lives within you?
16 Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;
17 But if anyone violates the Temple of God, God will destroy him. For the Temple of God is holy, and you are that Temple.
17 εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.
18 Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise.
18 Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.
19 For the wisdom of this world is foolishness with God. And so it has been written: “I will catch the wise in their own astuteness.”
19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστι. γέγραπται γάρ· ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
20 And again: “The Lord knows the thoughts of the wise, that they are vain.”
20 καὶ πάλιν· Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶ μάταιοι.
21 And so, let no one glory in men.
21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,
22 For all is yours: whether Paul, or Apollo, or Cephas, or the world, or life, or death, or the present, or the future. Yes, all is yours.
22 εἴτε Παῦλος εἴτε Ἀπολλὼς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ὑμῶν ἐστιν,
23 But you are Christ’s, and Christ is God’s.
23 ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ Θεοῦ.
Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 5:13; 1 Corinthians 2:14–15; Ephesians 4:13–14; 1 Corinthians 14:20; 1 Corinthians 2:6
  2. 2 Hebrews 5:11–14; 1 Peter 2:2; John 16:12
  3. 3 James 3:16; Galatians 5:15; Titus 3:3; Ephesians 4:22–24; James 4:1–2
  4. 4 1 Corinthians 1:12; 1 Corinthians 3:3; 1 Corinthians 4:6
  5. 5 2 Corinthians 6:4; 2 Corinthians 6:1; 1 Peter 4:10; 2 Corinthians 3:6; 2 Corinthians 11:23
  6. 6 1 Corinthians 3:9–10; Proverbs 11:25; 2 Corinthians 10:14–15; Acts 18:4–11; 1 Corinthians 9:1
  7. 7 John 15:5; Galatians 6:3; 2 Corinthians 12:9; Psalm 115:1; 1 Corinthians 13:2
  8. 8 Romans 2:6; Psalm 62:12; 2 John 8; John 4:36–38; Matthew 16:27
  9. 9 1 Peter 2:5; Ephesians 2:20–22; 2 Corinthians 6:1; 1 Corinthians 3:16; Mark 16:20
  10. 10 1 Corinthians 3:11; Ephesians 2:20; Romans 15:20; Daniel 12:3; Matthew 24:45
  11. 11 Ephesians 2:20; Isaiah 28:16; 2 Timothy 2:19; Acts 4:11–12; 1 Peter 2:6–8
  12. 12 2 Timothy 4:3; 2 Timothy 3:7; 2 Timothy 2:20; Colossians 2:18–23; Revelation 21:18
  13. 13 1 Peter 1:7; Revelation 20:12; 1 Corinthians 3:14–15; 1 Corinthians 4:5; Zechariah 13:9
  14. 14 Matthew 25:21–23; 1 Corinthians 3:8; 1 Corinthians 4:5; Matthew 24:45–47; Daniel 12:3
  15. 15 2 John 8; 1 Corinthians 3:12–13; Jude 23; Revelation 3:18; 1 Peter 4:18
  16. 16 1 Corinthians 6:19; Ezekiel 36:27; 2 Corinthians 6:16; Romans 8:11; Ephesians 2:21–22
  17. 17 1 Corinthians 6:18–20; Ezekiel 43:12; Numbers 19:20; Ezekiel 7:22; Ezekiel 5:11
  18. 18 Proverbs 3:5; 1 Corinthians 1:18–21; Galatians 6:3; Isaiah 5:21; 1 Corinthians 8:1–2
  19. 19 Job 5:13; Psalm 141:10; 1 Corinthians 1:19–20; Romans 1:21–22; Isaiah 44:25
  20. 20 Psalm 94:11; Colossians 2:8; Romans 1:21; Job 11:11–12; Psalm 2:1
  21. 21 Romans 8:32; Romans 8:28; Jeremiah 9:23–24; 1 Corinthians 4:6; Revelation 21:7
  22. 22 Ephesians 4:11–12; Philippians 1:21; 2 Corinthians 4:5; 1 Corinthians 9:19–22; 1 Corinthians 3:5–8
  23. 23 Galatians 3:29; 1 Corinthians 15:23; John 17:18; John 17:9–10; 1 Corinthians 11:3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:1 John Chrysostom, Homilies on First Corinthians (Homily VIII)

    After having overturned the philosophy which is from without, and cast down all its arrogance, he comes unto another argument. For it was likely that they would say, "If we were putting forth the opinions of Plato, or of Pythagoras, or any other of the philosophers, reason were thou shouldest draw out such a long discourse against us.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 3:17 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    "For every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire;" and "whosoever shall defile the temple of God, him shall God defile."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:11 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"? Or, when would these books teach me it?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 3:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXI)

    Which Paul showing also in other ways, said, "So then, neither is he that planteth any thing, neither he that watereth; but God that giveth the increase." From what we have already, then, He urges us in this way: and from examples of other things, by saying, "Behold the fowls of the air." Thus, lest any should say, "we do …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 3:6 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    As then it is His part to plant and to water, so it is thine to bear fruit: it is God's to grant grace, but thine to receive and guard it.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)