1 How is it that anyone of you, having a dispute against another, would dare to be judged before the iniquitous, and not before the saints? 2 Or do you not know that the saints from this age shall judge it? And if the world is to be judged by you, are you unworthy, then, to judge even the smallest matters? 3 Do you not know that we shall judge angels? How much more the things of this age? 4 Therefore, if you have matters to judge concerning this age, why not appoint those who are most contemptible in the Church to judge these things! 5 But I am speaking so as to shame you. Is there no one among you wise enough, so that he might be able to judge between his brothers? 6 Instead, brother contends against brother in court, and this before the unfaithful! 7 Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead? 8 But you are doing the injuring and the cheating, and this toward brothers! 9 Do you not know that the iniquitous will not possess the kingdom of God? Do not choose to wander astray. For neither fornicators, nor servants of idolatry, nor adulterers, 10 nor the effeminate, nor males who sleep with males, nor thieves, nor the avaricious, nor the inebriated, nor slanderers, nor the rapacious shall possess the kingdom of God. 11 And some of you were like this. But you have been absolved, but you have been sanctified, but you have been justified: all in the name of our Lord Jesus Christ and in the Spirit of our God. 12 All is lawful to me, but not all is expedient. All is lawful to me, but I will not be driven back by the authority of anyone. 13 Food is for the stomach, and the stomach is for food. But God shall destroy both the stomach and food. And the body is not for fornication, but rather for the Lord; and the Lord is for the body. 14 Truly, God has raised up the Lord, and he will raise us up by his power. 15 Do you not know that your bodies are a part of Christ? So then, should I take a part of Christ and make it a part of a harlot? Let it not be so! 16 And do you not know that whoever is joined to a harlot becomes one body? “For the two,” he said, “shall be as one flesh.” 17 But whoever is joined to the Lord is one spirit. 18 Flee from fornication. Every sin whatsoever that a man commits is outside of the body, but whoever fornicates, sins against his own body. 19 Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own? 20 For you have been bought at a great price. Glorify and carry God in your body.
1 Corinthians · Catholic Public Domain Version
1 Corinthians 6 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 18:15–17; Acts 19:38; 1 Corinthians 14:33; 1 Corinthians 6:6–7; 1 Corinthians 16:1
- 2 Matthew 19:28; Revelation 20:4; Daniel 7:22; Luke 22:30; Revelation 3:21
- 3 Jude 6; Matthew 25:41; 1 Corinthians 6:4; Luke 8:14; 2 Timothy 2:4
- 4 1 Corinthians 5:12; Acts 6:2–4
- 5 1 Corinthians 4:14; 1 Corinthians 15:34; James 3:13–18; 1 Corinthians 4:10; Proverbs 14:8
- 6 Philippians 2:14–15; 1 John 2:9–11; 2 Corinthians 6:14; 1 John 3:11–15; 1 Corinthians 6:1
- 7 Romans 12:17–19; Proverbs 20:22; Matthew 5:39–41; 1 Peter 2:19–23; 1 Peter 3:9
- 8 1 Thessalonians 4:6; Colossians 3:25; Malachi 3:5; Leviticus 19:13; James 5:4
- 9 1 Timothy 1:9–10; Galatians 5:19–21; Ephesians 5:4–5; Leviticus 20:13; Leviticus 18:22
- 10 1 Corinthians 5:11; Galatians 5:21; Ephesians 4:28; Ezekiel 22:29; Ezekiel 22:27
- 11 1 Corinthians 1:30; Colossians 3:5–7; 1 Corinthians 1:2; Romans 6:17–19; Acts 22:16
- 12 1 Corinthians 10:23–33; 1 Corinthians 9:27; Hebrews 12:15–16; Romans 14:14–23; 1 Corinthians 8:7–13
- 13 1 Corinthians 6:19; 1 Corinthians 3:16; Romans 6:12; 1 Corinthians 6:15; 1 Thessalonians 4:3–7
- 14 2 Corinthians 4:14; Romans 8:11; Ephesians 1:19–20; Philippians 3:21; Acts 2:24
- 15 Ephesians 5:30; Romans 12:5; Ephesians 4:15–16; Colossians 2:19; 1 Corinthians 12:27
- 16 Genesis 2:24; Ephesians 5:31; Mark 10:8; Matthew 19:5–6; Matthew 21:31–32
- 17 John 17:21–23; Galatians 2:20; 1 Corinthians 12:13; Ephesians 4:3–4; John 3:6
- 18 1 Peter 2:11; 1 Thessalonians 4:3; Colossians 3:5; Romans 6:12–13; 2 Timothy 2:22
- 19 1 Corinthians 3:16; 2 Corinthians 6:16; 1 Peter 2:5; Ephesians 2:21–22; 1 Corinthians 6:15–16
- 20 1 Corinthians 7:23; Romans 12:1; 1 Peter 2:9; 1 Peter 1:18; Hebrews 9:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
lawful:" but of things which seem to be indifferent. To illustrate my meaning: "It is lawful," he says, "to eat and to drink; but it is not expedient with excess." And so that marvellous and unexpected turn of his, which he is often wont to adopt; (Cf. Rom. xii. 21; 1 Cor. vii.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For it is well that they should be cut off from the lusts that are in the world, since "every lust warreth against the spirit;" and "neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God," nor those who do things inconsistent and unbecoming.
Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." And as it was not to those who are without that he said these things, but to us, lest we should be cast forth from the kingdom …
… of Judas the traitor, the Apostle Paul, though he labored more than them all, should have no throne of judgment; but he unmistakeably considers himself to be included in the number of the judges when he says, "Know ye not that we shall judge angels?" The same rule is to be observed in applying the number twelve to those who …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And Paul too saith, "But ye are washed, but ye are sanctified," not by the baptism of John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)