Isaiah · Catholic Public Domain Version
Isaiah 46 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 Bel has been broken. Nebo has been crushed. Their idols have been placed upon beasts and cattle, your grievous heavy burdens, even unto exhaustion.
1 POSTRÓSE Bel, abatióse Nebo; sus simulacros fueron [puestos] sobre bestias, y sobre animales [de carga]: os llevarán cargados de vosotros, carga penosa.
2 They have been melted down, or have been smashed together. They were not able to save the one who carried them, and their life will go into captivity.
2 Fueron humillados, fueron abatidos juntamente; no pudieron escaparse de la carga, sino que tuvieron ellos mismos que ir en cautiverio.
3 Listen to me, house of Jacob, all the remnant of the house of Israel, who are carried in my bosom, who were born from my womb.
3 Oidme, oh casa de Jacob, y todo el resto de la casa de Israel, los que sois traídos [por mí] desde el vientre, los que sois llevados desde la matriz.
4 Even to your old age, I am the same. And even with your grey hairs, I will carry you. I have made you, and I will sustain you. I will carry you, and I will save you.
4 Y hasta la vejez yo mismo, y hasta las canas [os] soportaré yo: yo hice, yo llevaré, yo soportaré y guardaré.
5 To whom would you liken me, or equate me, or compare me, or consider me to be similar?
5 ¿A quién me asemejáis, y me igualáis, y me comparáis, para que sea semejante?
6 You take gold from a bag, and you weigh silver on a scale, so as to hire a goldsmith to make a god. And they fall prostrate and adore.
6 Sacan oro del talego, y pesan plata con balanzas, alquilan un platero para hacer un dios de ello; humíllanse y adoran.
7 They carry him on their shoulders, supporting him, and they set him in his place. And he will stand still and will not move from his place. But even when they will cry out to him, he will not hear. He will not save them from tribulation.
7 Echanselo sobre los hombros, llévanlo, y asiéntanlo en su lugar; allí se está, y no se mueve de su sitio. Danle voces, y tampoco responde, ni libra de la tribulación.
8 Remember this, and be confounded. Return, you transgressors, to the heart.
8 Acordaos de esto, y tened vergüenza; tornad en vosotros, prevaricadores.
9 Remember the past ages. For I am God, and there is no other god. There is no one like me.
9 Acordaos de las cosas pasadas desde el siglo; porque yo soy Dios, y no hay más Dios, y nada hay á mí semejante;
10 From the beginning, I announce the last things, and from the start, the things that have not yet been done, saying: My plan will stand firm, and my entire will shall be done.
10 Que anuncio lo por venir desde el principio, y desde antiguo lo que aun no era hecho; que digo: Mi consejo permanecerá, y haré todo lo que quisiere;
11 I call a bird from the east, and from a far away land, the man of my will. And I have spoken it, and I will carry it out. I have created, and I will act.
11 Que llamo desde el oriente al ave, y de tierra lejana al varón de mi consejo. Yo hablé, y lo haré venir: he[lo] pensado, y también lo haré.
12 Hear me, you who are hard of heart, who are far from justice!
12 Oidme, duros de corazón, que estáis lejos de la justicia.
13 I have brought my justice near. It will not be far away, and my salvation will not be delayed. I will grant salvation in Zion, and my glory in Israel.
13 Haré que se acerque mi justicia, no se alejará: y mi salud no se detendrá. Y pondré salud en Sión, y mi gloria en Israel.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 21:9; Jeremiah 51:44; Jeremiah 50:2; Jeremiah 51:52; Isaiah 41:6–7
- 2 Jeremiah 48:7; Judges 18:17–18; Judges 18:24; Jeremiah 43:12–13; 2 Samuel 5:21
- 3 Deuteronomy 1:31; Isaiah 51:7; Isaiah 51:1; Psalm 71:6; Isaiah 44:1–2
- 4 Psalm 71:18; Psalm 48:14; Psalm 92:14; Hebrews 13:8; James 1:17
- 5 Isaiah 40:18; Isaiah 40:25; Psalm 89:6; Philippians 2:6; Colossians 1:15
- 6 Acts 17:29; Jeremiah 10:14; Isaiah 40:19–20; Hosea 8:4–6; Isaiah 2:8
- 7 Isaiah 45:20; Jeremiah 10:5; Isaiah 46:1; 1 Samuel 5:3; Jonah 1:5
- 8 1 Corinthians 14:20; Luke 15:17; Haggai 1:7; Isaiah 47:7; Haggai 1:5
- 9 Isaiah 45:21–22; Isaiah 42:9; Isaiah 46:5; Psalm 111:4; Deuteronomy 33:26
- 10 Proverbs 19:21; Psalm 33:11; Ephesians 1:9–11; Isaiah 43:13; Proverbs 21:30
- 11 Numbers 23:19; Isaiah 14:24–27; Job 23:13; Ephesians 1:11; Isaiah 41:2
- 12 Jeremiah 2:5; Ephesians 2:13; Isaiah 46:3; Zechariah 7:11–12; Psalm 119:150
- 13 Isaiah 62:11; Isaiah 12:2; Isaiah 51:5; Isaiah 61:3; Isaiah 44:23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
And on this account, he (the Demiurge), being incapable of recognising any spiritual essences, imagined himself to be God alone, and declared through the prophets, "I am God, and besides me there is none else." They further teach that the spirits of wickedness derived their origin from grief.
Thou wilt carry us both when little, and even to grey hairs wilt Thou carry us; for our firmness, when it is Thou, then is it firmness; but when it is our own, then it is infirmity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)