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1 Corinthians · Free Bible Version

1 Corinthians 7 Free Bible Version

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  • OT: Masoretic Hebrew
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

FBV Free Bible Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Now about what you wrote to me: “It's good not to marry.”
1 CUANTO á las cosas de que me escribisteis, bien es al hombre no tocar mujer.
1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
2 However, because of the temptation to sexual immorality, it is better that each man have his own wife, and each woman her own husband.
2 Mas á causa de las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
3 The husband should meet his wife's sexual needs, and the wife her husband's.
3 El marido pague á la mujer la debida benevolencia; y asimismo la mujer al marido.
3 Let the husband give his wife the affection owed her, and likewise also the wife her husband.
4 The wife's body doesn't just belong to her, but her husband; and similarly the husband's body doesn't just belong to him but his wife.
4 La mujer no tiene potestad de su propio cuerpo, sino el marido: é igualmente tampoco el marido tiene potestad de su propio cuerpo, sino la mujer.
4 The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.
5 So don't deprive each other, except by mutual consent for a while—for example because you want to spend time in prayer. Afterwards come together again so that Satan won't tempt you to sin because of your lack of self-control.
5 No os defraudéis el uno al otro, á no ser por algún tiempo de [mutuo] consentimiento, para ocuparos en la oración: y volved á juntaros en uno, porque no os tiente Satanás á causa de vuestra incontinencia.
5 Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
6 I'm telling you this not as a command, but as a concession.
6 Mas esto digo por permisión, no por mandamiento.
6 But this I say by way of concession, not of commandment.
7 However, I wish that everyone was like me, but each person has their own gift from God—one has this gift, one has another.
7 Quisiera más bien que todos los hombres fuesen como yo: empero cada uno tiene su propio don de Dios; uno á la verdad así, y otro así.
7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
8 To those who are not yet married, or who are widowed, I would say it is better if they remain like me.
8 Digo pues á los solteros y á las viudas, que bueno les es si se quedaren como yo.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
9 But if they lack self-control, then they should get married—for it is better to marry than burn with desire.
9 Y si no tienen don de continencia, cásense; que mejor es casarse que quemarse.
9 But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.
10 These are my instructions to those who are married—in fact not from me but the Lord: The wife should not leave her husband
10 Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
10 But to the married I command—not I, but the Lord—that the wife not leave her husband
11 (or if she does, she should not remarry, or she should return to her husband); and the husband should not leave his wife.
11 Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
12 Now, to the rest of you (and this is me speaking, not the Lord), I would say, If a Christian man has a non-Christian wife and she is willing to stay with him, he should not leave her.
12 Y á los demás yo digo, no el Señor: Si algún hermano tiene mujer infiel, y ella consiente en habitar con él, no la despida.
12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
13 And if a Christian woman has a non-Christian husband, and he is willing to stay with her, she should not leave her husband.
13 Y la mujer que tiene marido infiel, y él consiente en habitar con ella, no lo deje.
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
14 For a husband who is not a Christian, the marriage relationship is made holy by the Christian wife, and for a wife who is not a Christian, the marriage relationship is made holy by the Christian husband. Otherwise it would mean your children were impure, but now they are holy.
14 Porque el marido infiel es santificado en la mujer, y la mujer infiel en el marido: pues de otra manera vuestros hijos serían inmundos; empero ahora son santos.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.
15 However, if the non-Christian spouse leaves, let them leave. In such cases the Christian man or woman is not slavishly bound, for God has called us to live in peace.
15 Pero si el infiel se aparta, apártese: que no es el hermano ó la hermana sujeto á servidumbre en semejante [caso]; antes á paz nos llamó Dios.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
16 Wives, who knows? You may save your husband! Husbands, who knows? You may save your wife!
16 Porque ¿de dónde sabes, oh mujer, si quizá harás salvo á tu marido? ¿ó de dónde sabes, oh marido, si quizá harás salva á tu mujer?
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 Apart from such cases, each of you should remain in the situation that the Lord has placed you, and continue to live the life to which God has called you. That's my instruction to all the churches.
17 Empero cada uno como el Señor le repartió, y como Dios llamó á cada uno, así ande: y así enseño en todas las iglesias.
17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
18 Were you circumcised when you were converted? Don't become uncircumcised. Were you uncircumcised when you were converted? Don't become circumcised.
18 ¿Es llamado alguno circuncidado? quédese circunciso. ¿Es llamado alguno incircuncidado? que no se circuncide.
18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
19 Circumcision doesn't mean anything, and uncircumcision doesn't mean anything. Keeping the commandments of God is what really matters.
19 La circuncisión nada es, y la incircuncisión nada es; sino la observancia de las mandamientos de Dios.
19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.
20 Everyone should remain in the position they were in when they were called.
20 Cada uno en la vocación en que fué llamado, en ella se quede.
20 Let each man stay in that calling in which he was called.
21 If you were a slave when you were called, don't worry—though if you have an opportunity to become free, take it.
21 ¿Eres llamado siendo siervo? no se te dé cuidado: mas también si puedes hacerte libre, procúralo más.
21 Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.
22 If you were a slave when the Lord called you, you are now free, working for the Lord. In the same way if you were called when you were free, you are now Christ's slave!
22 Porque el que en el Señor es llamado siendo siervo, liberto es del Señor: asimismo también el que es llamado siendo libre, siervo es de Cristo.
22 For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
23 A price has been paid for you, so don't become a slave to anyone.
23 Por precio sois comprados; no os hagáis siervos de los hombres.
23 You were bought with a price. Don’t become bondservants of men.
24 Brothers and sisters, remain in the position you were in when you were called, living with God.
24 Cada uno, hermanos, en lo que es llamado, en esto se quede para con Dios.
24 Brothers, let each man, in whatever condition he was called, stay in that condition with God.
25 Now about “people who are not married,” I don't have a specific instruction from the Lord, so let me give you my opinion as someone who by the Lord's mercy is considered trustworthy.
25 Empero de las vírgenes no tengo mandamiento del Señor; mas doy mi parecer, como quien ha alcanzado misericordia del Señor para ser fiel.
25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
26 Because of the present difficult situation we are in I think it is best to just stay as you are.
26 Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.
26 Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
27 Are you already married? Don't try to get divorced. Are you unmarried? Don't look to get married.
27 ¿Estás ligado á mujer? no procures soltarte. ¿Estás suelto de mujer? no procures mujer.
27 Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
28 If you do get married, you haven't sinned. If an unmarried woman gets married, she hasn't sinned. But you will have many troubles in this current world and I would want to spare you these.
28 Mas también si tomares mujer, no pecaste; y si la doncella se casare, no pecó: pero aflicción de carne tendrán los tales: mas yo os dejo.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
29 I'm telling you, brothers and sisters, that time is short, and from now on for those who are married it may seem as if they are not married,
29 Esto empero digo, hermanos, que el tiempo es corto: lo que resta es, que los que tienen mujeres sean como los que no las tienen;
29 But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;
30 and those who weep as if they did not weep, and those that celebrated as if they had not celebrated, and those that bought as if they did not own,
30 Y los que lloran, como los que no lloran; y los que se huelgan, como los que no se huelgan; y los que compran, como los que no poseen;
30 and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;
31 and those who are engaged with the world as if it is not fulfilling—for the present world order is passing away.
31 Y los que usan de este mundo, como los que no usan: porque la apariencia de este mundo se pasa.
31 and those who use the world, as not using it to the fullest. For the mode of this world passes away.
32 I would prefer you to be free from such worries. A man who is not married pays attention to what is important to the Lord, and how he can please the Lord.
32 Quisiera, pues, que estuvieseis sin congoja. El soltero tiene cuidado de las cosas que son del Señor, cómo ha de agradar al Señor:
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
33 But a man who is married pays attention to what is important in this world, and how he can please his wife.
33 Empero el que se casó tiene cuidado de las cosas que son del mundo, cómo ha de agradar á su mujer.
33 but he who is married is concerned about the things of the world, how he may please his wife.
34 As a result his loyalties are divided. Similarly an unmarried woman or girl pays attention to what is important to the Lord, so she may live a life dedicated both in body and spirit. But a married woman pays attention to what is important in this world, and how she can please her husband.
34 Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido.
34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
35 I'm telling you this for your benefit. I'm not trying to put a noose around your neck, but to show you the right thing to do so you can serve the Lord without being distracted.
35 Esto empero digo para vuestro provecho; no para echaros lazo, sino para lo honesto y decente, y para que sin impedimento os lleguéis al Señor.
35 This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
36 But if a man thinks he's behaving improperly with the woman he's engaged to, and if he thinks he will give in to his strong sexual desire, and if he thinks he ought to get married, he is not sinning by getting married.
36 Mas, si á alguno parece cosa fea en su [hija] virgen, que pase ya de edad, y que así conviene que se haga, haga lo que quisiere, no peca; cásese.
36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
37 But if a man stays true to his principles, and there is no obligation to marry, and if he has the power to keep his feelings under control and stay engaged to her, he does well not to marry.
37 Pero el que está firme en su corazón, y no tiene necesidad, sino que tiene libertad de su voluntad, y determinó en su corazón esto, el guardar su [hija] virgen, bien hace.
37 But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
38 So the man who marries the woman he's engaged to does well, while the one who does not get married does better.
38 Así que, el que la da en casamiento, bien hace; y el que no la da en casamiento, hace mejor.
38 So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wants in the Lord.
39 La mujer casada está atada á la ley, mientras vive su marido; mas si su marido muriere, libre es: cásese con quien quisiere, con tal que sea en el Señor.
39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
40 But in my opinion she would be happier if she didn't remarry—and I think I too have the Spirit of God when I say this.
40 Empero más venturosa será si se quedare así, según mi consejo; y pienso que también yo tengo Espíritu de Dios.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
Cross references (38)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 7:8; Matthew 19:10–11; 1 Corinthians 7:26–27; 1 Corinthians 7:37–38; Genesis 20:6
  2. 2 Ephesians 5:28; Ephesians 5:33; 1 Corinthians 7:9; Proverbs 18:22; Proverbs 5:18–19
  3. 3 1 Peter 3:7; Exodus 21:10
  4. 4 Matthew 19:9; Hosea 3:3; Mark 10:11–12
  5. 5 Exodus 19:15; Joel 2:16; Zechariah 12:12–14; 1 Samuel 21:4–5; Matthew 19:11
  6. 6 2 Corinthians 8:8; 1 Corinthians 7:25; 1 Corinthians 7:12; 2 Corinthians 11:17
  7. 7 Matthew 19:11–12; 1 Corinthians 7:8; Romans 12:6; 1 Corinthians 9:5; 1 Corinthians 12:4
  8. 8 1 Corinthians 7:32; 1 Corinthians 7:34–35; 1 Corinthians 7:7; 1 Corinthians 7:26–27; 1 Corinthians 7:1
  9. 9 1 Corinthians 7:2; 1 Timothy 5:14; 1 Timothy 5:11; 1 Corinthians 7:28; 1 Corinthians 7:36
  10. 10 Matthew 5:32; Luke 16:18; Malachi 2:14–16; Matthew 19:3–9; Mark 10:11–12
  11. 11 Jeremiah 3:1; 1 Corinthians 7:10; Deuteronomy 22:19; Isaiah 50:1; Judges 19:2–3
  12. 12 1 Corinthians 7:6; 2 Corinthians 11:17; 1 Corinthians 7:25; Ezra 10:2–3; Ezra 10:11–19
  13. 14 Malachi 2:15–16; 1 Timothy 4:5; Isaiah 52:1; Titus 1:15; Romans 11:16
  14. 15 Romans 14:19; James 3:17–18; 2 Corinthians 13:11; 1 Corinthians 14:33; Matthew 12:50
  15. 16 1 Peter 3:1–2; Romans 11:14; 1 Corinthians 9:22; James 5:19–20; Luke 15:10
  16. 17 1 Corinthians 4:17; 1 Corinthians 7:24; Romans 12:3–8; 1 Corinthians 7:20–21; 2 Corinthians 11:28
  17. 18 Acts 15:5; Acts 15:19; Galatians 5:1–3; Colossians 3:11; Acts 15:28
  18. 19 Galatians 5:6; Galatians 6:15; 1 John 2:3–4; Romans 2:25–29; 1 John 3:22–24
  19. 20 1 Corinthians 7:17; 1 Thessalonians 4:11; Proverbs 27:8; 2 Thessalonians 3:12; 1 Corinthians 7:21–24
  20. 21 1 Peter 2:18–24; Colossians 3:11; 1 Corinthians 12:13; Luke 12:29; Luke 10:40–41
  21. 22 1 Peter 2:16; Philemon 16; Colossians 3:22–24; Galatians 5:13; Romans 6:18–22
  22. 23 1 Corinthians 6:20; 1 Peter 1:18–19; Titus 2:14; Leviticus 25:42; Revelation 5:9
  23. 24 1 Corinthians 7:20; Colossians 3:23–24; 1 Corinthians 7:17; Genesis 17:1; 1 Corinthians 10:31
  24. 25 1 Corinthians 7:6; 1 Corinthians 4:2; 1 Corinthians 7:40; 2 Corinthians 8:8–10; 1 Corinthians 7:12
  25. 26 1 Corinthians 7:1; 1 Corinthians 7:8; Luke 23:28–29; 1 Peter 4:17; 1 Corinthians 7:28
  26. 27 1 Corinthians 7:12–14; 1 Corinthians 7:20
  27. 28 Hebrews 13:4; 1 Corinthians 7:32–36; 1 Corinthians 7:26; 2 Corinthians 1:23
  28. 29 1 John 2:17; Romans 13:11–12; 1 Corinthians 7:31; James 4:13–16; Hebrews 13:13–14
  29. 30 Ecclesiastes 3:4; John 16:22; Luke 6:21; Psalm 126:5–6; Revelation 7:17
  30. 31 1 John 2:17; 1 Peter 4:7; Luke 21:34; James 4:14; 1 Peter 1:24
  31. 32 Matthew 6:25–34; 1 Timothy 5:5; Philippians 4:6; Psalm 55:22; Matthew 13:22
  32. 33 1 Peter 3:7; Colossians 3:19; 1 Timothy 5:8; Ephesians 5:25–33; Luke 12:22
  33. 34 Luke 10:40–42; 1 Corinthians 6:20; Luke 2:36–37; Romans 12:1–2; Philippians 1:20
  34. 35 1 Corinthians 7:33–34; 1 Corinthians 7:36; Luke 8:14; Philippians 4:8; 1 Corinthians 7:2
  35. 36 1 Corinthians 7:9; 1 Corinthians 7:37
  36. 38 Hebrews 13:4; 1 Corinthians 7:1–2; 1 Corinthians 7:37; 1 Corinthians 7:32–34; 1 Corinthians 7:8
  37. 39 Romans 7:2–3; 2 Corinthians 6:14–16; 1 Corinthians 7:10; 1 Corinthians 7:15; Malachi 2:11
  38. 40 1 Corinthians 7:8; 1 Corinthians 7:1; 1 Corinthians 7:25–26; 1 Corinthians 7:6; 2 Corinthians 12:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 7:1 John Chrysostom, Homilies on First Corinthians (Homily XIX)

    Having corrected the three heaviest things laid to their charge, one, the distraction of the Church, another, about the fornicator, a third, about the covetous person, he thenceforth uses a milder sort of speech. And he interposes some exhortation and advice about marriage and virginity, giving the hearers some respite from more unpleasant subjects.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 7:31 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    And they are also unacquainted with [the meaning of] the passing away of the heaven and earth; but Paul was not ignorant of it when he declared, "For the figure of this world passeth away." In the next place, David explains their question, for he says that when the fashion of this world passes away, not only shall God remain, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 7:28 Augustine of Hippo, Confessions (Book II)

    For Thy omnipotency is not far from us even when we are far from Thee, else in truth ought I more vigilantly to have given heed to the voice from the clouds: "Nevertheless, such shall have trouble in the flesh, but I spare you;" and, "It is good for a man not to touch a woman;" and, "He that is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 7:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    … to the monks also, except marriage; yea rather, even with respect to this, Paul commands us to put ourselves altogether on a level with them; saying, "For the fashion of this world passeth away:" that "they that have wives be as though they had none." "Wherefore" (so he speaks) "I do not bid you take possession of the summits of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 7:40 Basil of Caesarea, On the Holy Spirit (Chapters XXV–XXVI)

    … should testify of himself "the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him." For to a Paul it is becoming to say "I think also that I have the Spirit of God," and again, "that good thing which was committed to thee keep by the Holy Ghost …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)