1 You should imitate me, just as I imitate Christ. 2 I'm grateful that you always remember me and that you are keeping to the teachings just as I passed them on to you. 3 I do want you to understand that Christ is the head of every man, the man is the head of the woman, and God is the head of Christ. 4 A man's head is dishonored if he prays or prophesies with his head covered. 5 A woman's head is dishonored if she prays or prophesies with her head uncovered—it's just as if she had her hair shaved off. 6 If a woman's head is not covered, then she should have her head shaved. If it's scandalous for a woman to be shorn or shaven, then she should have her head covered. 7 A man shouldn't cover his head, because he is the image and glory of God, while the woman is the glory of the man. 8 Man didn't come from woman, but woman came from man; 9 and man was not created for the woman, but the woman was created for the man. 10 That's why the woman should have this sign of authority on her head out of respect for the watching angels. 11 Even so, from the Lord's perspective, the woman is as essential as the man, and the man as essential as the woman. 12 As the woman came from the man, so the man comes from the woman—but more importantly everything comes from God. 13 Judge for yourselves: is it appropriate for a woman to pray to God with her head uncovered? 14 Doesn't nature itself indicate that a man with long hair disgraces himself? 15 However, a woman with long hair brings herself glory, because her hair is given to her as a covering. 16 But if anyone wants to argue about this, we don't have any other custom than this, and neither do any other of God's churches. 17 Now in giving you the instructions that follow I can't commend you, because when you meet together you cause more harm than good! 18 First of all, I hear that when you have church meetings that you are split into different factions, and I believe there's some truth to this. 19 Of course such splits among you must happen so those who are genuine can prove themselves by their evidence! 20 When you meet together you're not really celebrating the Lord's Supper at all. 21 Some want to eat first before everyone else, leaving others hungry. Still others get drunk. 22 Don't you have your own houses to eat and drink in? Do you look down on God's church, and humiliate those who are poor? What should I tell you? That you're doing really well? I have nothing good to say about you for doing this! 23 For I received from the Lord what I passed on to you: the Lord Jesus on the night he was betrayed took some bread. 24 After giving thanks, he broke the bread into pieces and said, “This bread is my body, which is given for you. Remember me by doing this.” 25 In the same way he took the cup, after the meal, and said, “This cup is the new agreement sealed with my blood. Remember me when you drink it. 26 For every time you eat this bread and drink from this cup you announce the Lord's death, until he returns.” 27 So anyone who eats the bread or drinks from the Lord's cup in a dishonorable way will be guilty of doing wrong against the body and blood of the Lord. 28 Let each person examine themselves, and then let them eat the bread and drink from the cup. 29 Those who eat and drink bring judgment on themselves if they don't recognize their relationship with the body of the Lord. 30 That's the reason why many of you are weak and sick, and some even have died. 31 However, if we really examined ourselves, we would not be judged like this. 32 But when we are judged, we are being disciplined by the Lord so that we won't be condemned along with the world. 33 So my brothers and sisters, when you meet together to eat the Lord's Supper, wait for each other. 34 If anyone is hungry, then eat at home so that when you meet together you won't bring condemnation on yourselves. I'll give you more directions when I visit.
1 Corinthians · Free Bible Version
1 Corinthians 11 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Philippians 3:17; 1 Thessalonians 1:6; Ephesians 5:1–2; 1 Corinthians 4:16; Hebrews 6:12
- 2 2 Thessalonians 2:15; 1 Corinthians 4:17; Proverbs 31:28–31; 1 Corinthians 11:22; 2 Thessalonians 3:6
- 3 Genesis 3:16; Colossians 1:18; 1 Corinthians 3:23; Colossians 3:18; Ephesians 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corinthians 12:28; 1 Corinthians 12:10; 1 Corinthians 11:14
- 5 Deuteronomy 21:12; Luke 2:36; Acts 2:17; 1 Corinthians 14:34; Acts 21:9
- 6 Deuteronomy 22:5
- 7 1 Corinthians 11:3; Genesis 9:6; Genesis 1:26–27; Genesis 5:1; Psalm 8:6
- 8 1 Timothy 2:13; Genesis 2:21–23
- 9 Genesis 2:18; Genesis 2:23–24
- 10 Genesis 24:64–65; Hebrews 1:14; Matthew 18:10
- 11 Galatians 3:28; 1 Corinthians 7:10–14; 1 Corinthians 12:12–22
- 12 Romans 11:36; 1 Corinthians 8:6; Proverbs 16:4; Hebrews 1:2–3
- 13 Luke 12:57; 1 Corinthians 10:15; John 7:24
- 16 1 Corinthians 7:17; 1 Timothy 6:3–4; 1 Thessalonians 2:14; 1 Corinthians 14:33–34; Acts 21:24
- 17 Hebrews 10:25; Isaiah 58:1–4; 1 Peter 2:14; 1 Corinthians 11:22; 1 Corinthians 14:23
- 18 1 Corinthians 3:3; 1 Corinthians 1:10–12; 1 Corinthians 5:1; 1 Corinthians 6:1
- 19 1 John 2:19; Titus 3:10; Acts 20:30; Luke 17:1; Deuteronomy 13:3
- 21 Jude 12; 2 Peter 2:13; 1 Corinthians 10:16–18; 1 Corinthians 11:23–25
- 22 Proverbs 17:5; James 2:5–6; Acts 20:28; 1 Corinthians 10:32; 1 Timothy 3:15
- 23 Luke 22:19–20; Matthew 26:26–28; Mark 14:22–24; 1 Corinthians 11:23–25; 1 Corinthians 15:3
- 24 John 6:53–58; 1 Corinthians 11:27–28; 1 Corinthians 10:3–4; Exodus 12:14; Isaiah 26:8
- 25 Luke 22:20; Hebrews 9:15–20; Hebrews 13:20; 2 Corinthians 3:6; 2 Corinthians 3:14
- 26 Hebrews 9:28; Revelation 1:7; John 14:3; 1 John 2:28; Acts 1:11
- 27 John 6:51; 1 Corinthians 10:21; Hebrews 10:29; Numbers 9:13; Numbers 9:10
- 28 Galatians 6:4; 2 Corinthians 13:5; Lamentations 3:40; Matthew 5:23–24; 1 Corinthians 11:31
- 29 1 Corinthians 11:27; 1 Corinthians 11:32–34; 1 Corinthians 11:30; Hebrews 5:14; 1 Corinthians 11:24
- 30 Revelation 3:19; Exodus 15:26; Amos 3:2; Psalm 38:1–8; Numbers 20:12
- 31 1 John 1:9; Psalm 32:3–5; Revelation 2:5; 1 Corinthians 11:28; Revelation 3:2–3
- 32 Proverbs 3:11–12; Hebrews 12:5–11; Revelation 3:19; Psalm 118:18; Deuteronomy 8:5
- 34 1 Corinthians 11:21–22; 1 Corinthians 7:17; 1 Corinthians 4:19; Titus 1:5; 1 Corinthians 16:2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)