1 Fourteen years later I returned to Jerusalem with Barnabas. I took Titus along with me. 2 I went because of what God had shown me. I met with the recognized church leaders there in private and explained to them the good news I was sharing with the foreigners. I didn't want the course I had followed, and what I was working so hard for, to come to nothing. 3 But as it turned out, nobody even insisted that Titus who was with me should be circumcised, though he was Greek. 4 (That issue only arose because some false Christians slipped in to spy on the freedom we have in Christ Jesus, trying to make us slaves. 5 We never gave in to them, not even for a moment. We wanted to make sure to keep the truth of the good news unchanged for you.) 6 But those considered to be important didn't add anything to what I said. (It doesn't concern me what kind of leaders they were, because God doesn't judge people the way we do.) 7 On the contrary, once they realized that I'd been given responsibility to share the good news with the foreigners just as Peter had been given the responsibility to share the good news with the Jews, 8 (for the same God who worked through Peter as apostle to the Jews also worked through me as apostle to the foreigners), 9 and once they recognized the grace that had been given to me, then James, Peter, and John, who bore the responsibility of church leadership, shook Barnabas and me by the hand as their fellow-workers. 10 We were to work for the foreigners, while they would work for the Jews. Their only instruction was to remember to look after the poor, something I was already very committed to. 11 However, when Peter came to Antioch I did have to confront him directly, because he was clearly wrong in what he did. 12 Before some of James' friends arrived, Peter used to eat with the foreigners. But when these people came he stopped doing this and stayed away from the foreigners. He was afraid of being criticized by those who insisted that men had to be circumcised. 13 As well as Peter, other Jewish Christians became hypocritical too, to the extent that even Barnabas was persuaded to follow their hypocrisy. 14 When I realized that they weren't taking a firm stand for the truth of the good news, I said to Peter in front of everyone, “If you're a Jew yet live like the foreigners and not like Jews, why are you forcing the foreigners to live like Jews? 15 We may be Jews by birth, and not ‘sinners’ like the foreigners, 16 but we know that nobody is made right by doing what the law demands—it is only through trusting in Jesus Christ. We have trusted in Christ Jesus so that we could be made right by placing our confidence in Christ, and not through doing what the law says—because nobody is made right by observing the requirements of the law.” 17 For if, as we look to be made right in Christ, we ourselves prove to be sinners, does that then mean that Christ is in the service of sin? Of course not! 18 For if I were to rebuild what I've destroyed, then I only demonstrate I'm a law-breaker. 19 For through the law I died to the law in order that I could live for God. 20 I've been crucified with Christ— so it's no longer I who lives, but it is Christ living in me. The life I now live in this body, I live by trusting in the Son of God, who loved me, and who gave himself for me. 21 How could I dismiss God's grace? For if we could be made right through keeping the law then Christ died a pointless death!
Galatians · Free Bible Version
Galatians 2 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Titus
A Greek coworker of Paul, not compelled to be circumcised, who carried Paul's letters to Corinth, and whom Paul left in Crete to set things in order.
Cited in the guide: 2 Corinthians 2:13; 2 Corinthians 8:23; Galatians 2:3
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 2:3; Acts 15:2–4; Acts 14:12; 2 Corinthians 8:16; Galatians 2:13
- 2 Galatians 2:6; Philippians 2:16; 1 Thessalonians 3:5; 1 Corinthians 1:23; 1 Corinthians 9:26
- 3 Acts 16:3; Galatians 5:2–6; 1 Corinthians 9:20–21; 2 Corinthians 2:13; Acts 15:24
- 4 Galatians 5:1; Jude 4; 2 Peter 2:1–2; 1 John 4:1; Galatians 5:12–13
- 5 Galatians 4:16; Galatians 2:14; Colossians 2:4–8; Colossians 1:5; Jude 3
- 6 Galatians 2:2; Acts 10:34; Romans 2:11; 2 Corinthians 12:11; 2 Corinthians 11:5
- 7 1 Thessalonians 2:4; Acts 9:15; 1 Timothy 2:7; Galatians 1:16; Acts 13:46–48
- 8 Acts 22:21; Acts 9:15; Acts 15:12; Acts 2:14–41; Acts 21:19
- 9 Romans 12:3; Revelation 3:12; Ephesians 3:8; Galatians 2:2; Acts 15:22–30
- 10 1 John 3:17; Hebrews 13:16; Acts 24:17; 2 Corinthians 8:1–9; 1 Corinthians 16:1–2
- 11 1 Timothy 5:20; Galatians 2:14; Acts 15:1; 2 Corinthians 5:16; Galatians 2:5
- 12 Acts 10:28; Luke 15:2; Ephesians 3:6; Acts 11:2–3; Matthew 26:69–75
- 13 1 Corinthians 15:33; Hebrews 13:9; Ephesians 4:14; Ecclesiastes 10:1; Genesis 12:11–13
- 14 Acts 10:28; Galatians 2:5; Acts 15:10–11; 1 Timothy 5:20; Proverbs 2:7
- 15 Ephesians 2:3; Titus 3:3; Romans 3:9; Ephesians 2:11–12; Philippians 3:4
- 16 Philippians 3:9; Psalm 143:2; Romans 3:19–28; Romans 9:30; 1 Peter 1:18–21
- 17 Romans 6:1–2; 1 John 3:8–10; 1 John 3:5; Galatians 2:15; Matthew 1:21
- 18 Galatians 4:9–12; Galatians 2:4–5; Galatians 2:12–16; Romans 14:15; Galatians 2:21
- 19 Romans 7:4; Romans 6:2; 1 Thessalonians 5:10; Romans 6:11; 2 Corinthians 5:15
- 20 Galatians 5:24; 2 Corinthians 5:15; Romans 6:4–6; Colossians 3:3–4; 2 Corinthians 4:10–11
- 21 Romans 11:6; Galatians 3:21; Hebrews 7:11; 1 Corinthians 15:14; Galatians 2:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… that Paul alone knew the truth, and that to him the mystery was manifested by revelation, let Paul himself convict them, when he says, that one and the same God wrought in Peter for the apostolate of the circumcision, and in himself for the Gentiles. Peter, therefore, was an apostle of that very God whose was also Paul; and Him …
… the Son is the work of the Father, since it is written, "Who spared not His own Son, but delivered Him up for us all;" and that the Passion of the Son was His own work also, "Who loved me, and gave Himself for me." The Father delivered up the Son, and the Son delivered up Himself.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"For He that wrought effectually in Peter," it is said, "to the apostleship of the circumcision, was mighty also in me towards the Gentiles." For since on seeing the Son, they were wroth and slew Him, He bids them again by His servants.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But I went up by revelation, and communicated to them that Gospel which I preached among the Gentiles." And again he says, "For an hour we did give place to subjection, that the truth of the gospel might continue with you." If, then, any one shall, from the Acts of the Apostles, carefully scrutinize the time concerning which it is …
But the Apostle says, "If righteousness come by the Law, then Christ is dead in vain." What the Apostle says of the Law, that say we of nature to these men.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)