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Hebrews · Free Bible Version

Hebrews 7 Free Bible Version

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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Melchizedek was king of Salem and priest of the Most High God. He met Abraham who was returning from defeating the kings and blessed him. 2 Abraham gave him a tithe of all that he had won. Melchizedek's name means “king of right” while king of Salem means “king of peace.” 3 We don't have any information about his father or his mother or his family tree. We don't know when he was born or when he died. Like the Son of God he continues as a priest forever. 4 Think how great this man was for Abraham the patriarch to give him a tithe of what was won in battle. 5 Yes, the sons of Levi who are priests were commanded by the law to receive a tithe from the people, their brothers and sisters, who are descended from Abraham. 6 But Melchizedek who doesn't share their ancestry received tithes from Abraham, and blessed the one who had God's promises. 7 There's no argument that the lesser person is blessed by the one who is greater. 8 In the one case tithes are received by men who die, but in the other by one who is said to be living. 9 So you could say that Levi, the one who receives tithes, has paid tithes through being a descendant of Abraham, 10 for he was yet to be born from his father when Melchizedek met Abraham. 11 Now if perfection could have been achieved through the priesthood of Levi (for that's how the law was received), what was the need for another priest to come following the order of Melchizedek, and not following the order of Aaron? 12 If the priesthood is changed, then the law needs to be changed too. 13 The one we're talking about comes from a different tribe, a tribe that has never provided priests to serve at the altar. 14 It's clear that our Lord is a descendant of Judah, and Moses said nothing about priests coming from this tribe. 15 What makes it even clearer is when another priest appears who is similar to Melchizedek, 16 and who didn't become a priest by virtue of his human ancestry but by the power of a life that cannot be ended. 17 That's why it says, “You are a priest forever according to the order of Melchizedek.” 18 So the previous rule has been set aside because it was powerless and didn't work, 19 (for the law didn't make anything perfect). But now it's been replaced by a better hope by which we can come close to God. 20 This was not without an oath, even though those who become priests do so without an oath. 21 But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” 22 This is how Jesus became the guarantee of an agreed relationship with God that is so much better. 23 There have been many priests because death prevented them from being able to continue; 24 but since Jesus lives forever, his priesthood is permanent. 25 As a result he is able to save completely those who come to God through him, living always to plead their case on their behalf. 26 He is exactly the high priest we need: holy and without fault, pure and separate from sinners, and given a place in the highest heavens. 27 Unlike those human high priests, he doesn't need to offer a daily sacrifice for his sins and then the sins of the people. He did this once, and for everyone, when he offered himself. 28 The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever.

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Genesis 14:18–20; Psalm 57:2; Hebrews 6:20; Micah 6:6; Daniel 5:18
  2. 2 Numbers 18:21; 1 Samuel 8:15; 1 Samuel 8:17; 2 Samuel 23:3; Psalm 85:10–11
  3. 3 Hebrews 7:17; Exodus 6:20–27; Hebrews 7:23–28; Hebrews 7:6; Matthew 4:3
  4. 4 Genesis 14:20; Acts 2:29; Genesis 17:5–6; Genesis 12:2; Acts 7:8–9
  5. 5 Leviticus 27:30–33; 2 Chronicles 31:4–6; Numbers 16:10–11; Numbers 18:21–32; Numbers 17:3–10
  6. 6 Romans 4:13; Hebrews 7:3–4; Genesis 13:14–17; Genesis 17:4–8; Hebrews 11:17
  7. 7 2 Chronicles 30:27; Genesis 48:15–20; Genesis 27:20–40; 2 Corinthians 13:14; 1 Kings 8:55
  8. 8 Hebrews 6:20; Hebrews 5:6; Revelation 1:18; Hebrews 7:23; John 14:19
  9. 9 Romans 5:12; Genesis 14:20; Hebrews 7:4
  10. 10 Hebrews 7:5; Genesis 46:26; Genesis 35:11
  11. 11 Hebrews 8:7; Galatians 2:21; Galatians 4:9; Hebrews 7:17–19; Hebrews 8:10–13
  12. 12 Jeremiah 31:31–34; Isaiah 66:21; Acts 6:13–14; Ezekiel 16:61
  13. 13 Hebrews 7:11; Hebrews 7:14; Numbers 17:5; 2 Chronicles 26:16–21; Numbers 16:40
  14. 14 Micah 5:2; Isaiah 11:1; Revelation 5:5; Luke 3:33; Genesis 49:10
  15. 15 Psalm 110:4; Hebrews 7:17–21; Hebrews 7:3; Hebrews 7:11
  16. 16 Revelation 1:18; Galatians 4:9; Galatians 4:3; Colossians 2:20; Hebrews 10:1
  17. 17 Psalm 110:4; Hebrews 5:6; Hebrews 7:15; Hebrews 7:21; Hebrews 5:10
  18. 18 Romans 8:3; Acts 13:39; Hebrews 7:11–12; Galatians 4:9; Hebrews 8:7–13
  19. 19 Acts 13:39; Hebrews 4:16; Hebrews 9:9; Romans 8:3; Hebrews 6:18
  20. 20 Numbers 18:7; Hebrews 5:6; Psalm 110:4
  21. 21 Psalm 110:4; Hebrews 7:17; Hebrews 6:16–18; 1 Samuel 15:29
  22. 22 1 Corinthians 11:25; Hebrews 8:6–12; Hebrews 13:20; Luke 22:20; Hebrews 12:24
  23. 23 Nehemiah 12:10–11; Hebrews 7:8; 1 Chronicles 6:3–14
  24. 24 John 12:34; Hebrews 7:28; Isaiah 9:6–7; Revelation 1:18; Hebrews 7:8–25
  25. 25 Romans 8:34; 1 John 2:1–2; 1 Timothy 2:5; Jude 24; John 14:6
  26. 26 2 Corinthians 5:21; 1 Peter 2:22; Hebrews 4:14–15; 1 John 2:2; Hebrews 8:1
  27. 27 Hebrews 9:12; Hebrews 9:28; Hebrews 9:14; Ephesians 5:2; Hebrews 10:6–12
  28. 28 Hebrews 2:10; Hebrews 1:2; Hebrews 7:21; Hebrews 5:1–2; Luke 13:32

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 7:1 John Chrysostom, Homilies on Hebrews (Homily XII)

    Paul wishing to show the difference between the New and Old [Covenant], scatters it everywhere; and shoots from afar, and noises it abroad, and prepares beforehand. For at once even from the introduction, he laid down this saying, that "to them indeed He spake by prophets, but to us by the Son" ( c. i.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 7:11 Augustine of Hippo, The City of God (Book XVII, Chapter 4)

    … elegantly expresses the very kind of sacrifice of which the Priest Himself says, "The bread which I will give is my flesh for the life of the world." The same is the sacrifice not after the order of Aaron, but after the order of Melchisedec: let him that readeth understand.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 7:21 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    … but before all ages by the Father; and He so far excels the others as with an oath He is made Priest: For they are priests without an oath, but He with an oath by Him that said, The Lord sware, and will not repent.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 7:25 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Ninthly, they allege, seeing He ever liveth to make intercession for us. O, how beautiful and mystical and kind.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 7:27 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    To the priests it is said, "First offer sacrifices for your own sins, and so for the people." The sacrifices convicted the priests that if any one should call himself righteous and without sin, it might be answered him, "I look not at what thou sayest, but at what thou offerest; thine own victim convicteth thee.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)