2 Corinthians · Geneva Bible (1599)
2 Corinthians 6 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 So we therefore as workers together beseech you, that ye receiue not the grace of God in vaine.
1 Working together, we entreat also that you do not receive the grace of God in vain.
1 Συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς —
2 For he sayth, I haue heard thee in a time accepted, and in the day of saluation haue I succoured thee: beholde nowe the accepted time, beholde nowe the day of saluation.
2 For he says, “At an acceptable time I listened to you. In a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation.
2 λέγει γάρ· καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι· ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος, ἰδοὺ νῦν ἡμέρα σωτηρίας —
3 We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
3 We give no occasion of stumbling in anything, that our service may not be blamed,
3 μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία,
4 But in all things we approue our selues as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
4 but in everything commending ourselves as servants of God: in great endurance, in afflictions, in hardships, in distresses,
4 ἀλλ᾽ ἐν παντὶ συνιστῶντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,
5 In stripes, in prisons, in tumults, in labours,
5 in beatings, in imprisonments, in riots, in labors, in watchings, in fastings,
5 ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις,
6 By watchings, by fastings, by puritie, by knowledge, by long suffering, by kindnesse, by the holy Ghost, by loue vnfained,
6 in pureness, in knowledge, in perseverance, in kindness, in the Holy Spirit, in sincere love,
6 ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
7 By the worde of trueth, by the power of God, by the armour of righteousnesse on the right hand, and on the left,
7 in the word of truth, in the power of God, by the armor of righteousness on the right hand and on the left,
7 ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,
8 By honour, and dishonour, by euill report, and good report, as deceiuers, and yet true:
8 by glory and dishonor, by evil report and good report, as deceivers and yet true,
8 διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας, ὡς πλάνοι καὶ ἀληθεῖς,
9 As vnknowen, and yet knowen: as dying, and beholde, we liue: as chastened, and yet not killed:
9 as unknown and yet well known, as dying and behold—we live, as punished and not killed,
9 ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡς ἀποθνήσκοντες καὶ ἰδοὺ ζῶμεν, ὡς παιδευόμενοι καὶ μὴ θανατούμενοι,
10 As sorowing, and yet alway reioycing: as poore, and yet make many riche: as hauing nothing, and yet possessing all things.
10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.
10 ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
11 O Corinthians, our mouth is open vnto you: our heart is made large.
11 Our mouth is open to you, Corinthians. Our heart is enlarged.
11 Τὸ στόμα ἡμῶν ἀνέῳγε πρὸς ὑμᾶς, Κορίνθιοι, ἡ καρδία ἡμῶν πεπλάτυνται·
12 Ye are not kept strait in vs, but ye are kept strait in your owne bowels.
12 You are not restricted by us, but you are restricted by your own affections.
12 οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν·
13 Nowe for the same recompence, I speake as to my children, Be you also inlarged.
13 Now in return—I speak as to my children—you also open your hearts.
13 τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς.
14 Be not vnequally yoked with the infidels: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darkenesse?
14 Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness?
14 Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις· τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; τίς δὲ κοινωνία φωτὶ πρὸς σκότος;
15 And what concord hath Christ with Belial? or what part hath the beleeuer with the infidell?
15 What agreement does Christ have with Belial? Or what portion does a believer have with an unbeliever?
15 τίς δὲ συμφώνησις Χριστῷ πρὸς Βελίαλ; ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;
16 And what agreement hath the Temple of God with idols? for ye are the Temple of the liuing God: as God hath said, I will dwell among them, and walke there: and I will be their God, and they shalbe my people.
16 What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said, “I will dwell in them and walk in them. I will be their God and they will be my people.”
16 τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος, καθὼς εἶπεν ὁ Θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.
17 Wherefore come out from among them, and separate your selues, saith the Lord, and touch none vncleane thing, and I wil receiue you.
17 Therefore “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you.
17 διὸ ἐξέλθατε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε, κἀγὼ εἰσδέξομαι ὑμᾶς,
18 And I will be a Father vnto you, and ye shalbe my sonnes and daughters, saith the Lord almightie.
18 I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”
18 καὶ ἔσομαι ὑμῖν εἰς πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει Κύριος παντοκράτωρ.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Hebrews 12:15; 1 Corinthians 3:9; 1 Peter 4:10; Galatians 2:21; 2 Corinthians 5:18–20
- 2 Isaiah 49:8; Hebrews 4:7; Hebrews 3:13; Isaiah 61:2; Hebrews 3:7
- 3 Romans 14:13; 1 Corinthians 9:12; 1 Corinthians 9:22; Matthew 18:6; 1 Corinthians 10:32–33
- 4 2 Corinthians 12:10; 2 Corinthians 4:8; 2 Corinthians 11:27; 1 Corinthians 4:11–12; Romans 8:35–36
- 5 2 Corinthians 11:23–25; 2 Corinthians 11:27; Hebrews 11:36; Acts 19:23–34; Acts 17:5
- 6 Ephesians 4:32; Colossians 1:27; Galatians 5:22; Ephesians 4:2; 2 Corinthians 2:4
- 7 2 Corinthians 4:2; 2 Corinthians 10:4–5; 2 Timothy 2:15; Ephesians 6:11–20; Ephesians 3:20
- 8 Matthew 27:63; 1 Peter 4:14; 1 Timothy 4:10; Acts 28:22; Revelation 3:9
- 9 2 Corinthians 4:10–11; Romans 8:36; 2 Corinthians 4:2; 2 Corinthians 1:8–10; 2 Corinthians 11:6
- 10 John 16:22; 2 Corinthians 8:9; James 2:5; Revelation 2:9; Hebrews 10:34
- 11 Psalm 119:32; 2 Corinthians 7:3–4; 2 Corinthians 12:15; Philippians 1:8; 2 Corinthians 2:4
- 12 2 Corinthians 7:2; Micah 2:7; Philippians 1:8; Job 36:16; 1 John 3:17
- 13 1 John 3:18; 3 John 4; 1 Corinthians 4:14–15; 1 John 3:7; 1 John 2:1
- 14 1 Corinthians 15:33; 1 Corinthians 10:21; James 4:4; Ephesians 5:6–14; Leviticus 19:19
- 15 1 Corinthians 10:20–21; 1 John 5:11–13; 1 Kings 18:21; 1 Samuel 5:2–4; Ezra 4:3
- 16 Revelation 21:3; Exodus 29:45; Hebrews 8:10; Leviticus 26:12; Ezekiel 37:26–27
- 17 Isaiah 52:11; Revelation 18:4; 2 Corinthians 7:1; Psalm 1:1–3; Numbers 16:26
- 18 Revelation 21:7; John 1:12; 2 Samuel 7:14; Romans 8:14–17; Galatians 4:5–7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For since he said, God beseeches, and we are ambassadors and suppliants unto you, that ye be "reconciled unto God:" lest they should become supine, he hereby again alarms and arouses them, saying: "We intreat that ye receive not the grace of God in vain." For let us not,' he says, therefore be at ease, because He beseeches and hath …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… or how wide it spreads, than he that measures it and counts all its branches, and neither owns it nor knows or loves its Creator; so a just man, whose is the entire world of wealth, and who, as having nothing, yet possesseth all things by cleaving unto Thee, to whom all things are subservient, though he know not even …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
or what part hath he that believeth with an infidel?" And while the children of heathens, who know nothing of resurrection, do yet find words of consolation, saying, "Bear it manfully, for it is not possible to undo what hath taken place, nor to amend it by lamentations;" art not thou, who hearest sayings wiser and better than these, ashamed …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The present is the season of confession: confess what thou hast done in word or in deed, by night or by day; confess in an acceptable time, and in the day of salvation receive the heavenly treasure.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… through communion with Himself to incorruption), and when moreover, through the transgression of the command we had confused and obliterated the marks of the divine image, and had become evil, we were stripped of our communion with God (for what communion hath light with darkness?): and having been shut out from life we became subject to the corruption of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)