2 Corinthians · Geneva Bible (1599)
2 Corinthians 8 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 We doe you also to wit, brethren, of the grace of God bestowed vpon the Churches of Macedonia,
1 Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia,
1 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας,
2 Because in great triall of affliction their ioy abounded, and their most extreme pouertie abounded vnto their rich liberalitie.
2 how in a severe ordeal of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity.
2 ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν·
3 For to their power (I beare record) yea, and beyonde their power, they were willing,
3 For according to their power, I testify, yes and beyond their power, they gave of their own accord,
3 ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι,
4 And praied vs with great instance that we woulde receiue the grace, and fellowship of the ministring which is toward the Saints.
4 begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
4 μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους,
5 And this they did, not as we looked for: but gaue their owne selues, first to the Lord, and after vnto vs by the will of God,
5 This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God.
5 καὶ οὐ καθὼς ἠλπίσαμεν, ἀλλ᾽ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ καὶ ἡμῖν διὰ θελήματος Θεοῦ,
6 That we should exhort Titus, that as hee had begon, so he would also accomplish the same grace among you also.
6 So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace.
6 εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο οὕτω καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.
7 Therefore, as yee abound in euery thing, in faith and woorde, and knowledge, and in all diligence, and in your loue towardes vs, euen so see that yee abound in this grace also.
7 But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace.
7 ἀλλ᾽ ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.
8 This say I not by commandement, but because of the diligence of others: therefore prooue I the naturalnesse of your loue.
8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
8 Οὐ κατ᾽ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
9 For ye knowe the grace of our Lord Iesus Christ, that hee being rich, for your sakes became poore, that yee through his pouertie might be made rich.
9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
9 γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι δι᾽ ὑμᾶς ἐπτώχευσε πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.
10 And I shewe my minde herein: for this is expedient for you, which haue begun not to doe onely, but also to will, a yeare agoe.
10 I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing.
10 καὶ γνώμην ἐν τούτῳ δίδωμι· τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι, ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι·
11 Nowe therefore performe to doe it also, that as there was a readinesse to will, euen so yee may performe it of that which yee haue.
11 But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
11 νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν, οὕτω καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.
12 For if there be first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.
12 For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
12 εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
13 Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
13 For this is not that others may be eased and you distressed,
13 οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις, ἀλλ᾽ ἐξ ἰσότητος ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα,
14 That also their aboundance may bee for your lacke, that there may be equalitie:
14 but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality.
14 ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης,
15 As it is written, Hee that gathered much, had nothing ouer, and hee that gathered litle, had not the lesse.
15 As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”
15 καθὼς γέγραπται· ὁ τὸ πολὺ οὐκ ἐπλεόνασε, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησε.
16 And thanks be vnto God, which hath put in the heart of Titus the same care for you.
16 But thanks be to God, who puts the same earnest care for you into the heart of Titus.
16 Χάρις δὲ τῷ Θεῷ τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου,
17 Because hee accepted the exhortation, yea, hee was so carefull that of his owne accorde hee went vnto you.
17 For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.
17 ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθε πρὸς ὑμᾶς.
18 And wee haue sent also with him the brother, whose praise is in the Gospel throughout al the Churches.
18 We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies.
18 συνεπέμψαμεν δὲ μετ᾽ αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν· —
19 (And not so onely, but is also chosen of the Churches to be a fellowe in our iourney, concerning this grace that is ministred by vs vnto the glorie of the same Lord, and declaration of your prompt minde)
19 Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
19 οὐ μόνον δέ, ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν πρὸς τὴν αὐτοῦ τοῦ Κυρίου δόξαν καὶ προθυμίαν ἡμῶν· —
20 Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs,
20 We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
20 στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν,
21 Prouiding for honest thinges, not onely before the Lord, but also before men.
21 Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.
21 προνοούμενοι καλὰ οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.
22 And we haue sent with them our brother, whom we haue oft times prooued to be diligent in many thinges, but nowe much more diligent, for the great confidence, which I haue in you.
22 We have sent with them our brother whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
22 συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν, ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.
23 Whether any doe inquire of Titus, he is my fellowe and helper to you ward: or of our brethren, they are messengers of the Churches, and the glorie of Christ.
23 As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.
23 εἴτε ὑπὲρ Τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός· εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα Χριστοῦ.
24 Wherefore shew toward them, and before the Churches the proofe of your loue, and of the reioycing that we haue of you.
24 Therefore show the proof of your love to them before the assemblies, and of our boasting on your behalf.
24 Τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ἐνδείξασθε εἰς πρόσωπον τῶν ἐκκλησιῶν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Titus
A Greek coworker of Paul, not compelled to be circumcised, who carried Paul's letters to Corinth, and whom Paul left in Crete to set things in order.
Cited in the guide: 2 Corinthians 2:13; 2 Corinthians 8:23; Galatians 2:3
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 16:9; 2 Corinthians 9:2; 2 Corinthians 11:9; Acts 11:23; 2 Corinthians 9:12
- 2 James 2:5; Proverbs 11:25; 2 Corinthians 6:10; Deuteronomy 15:4; 2 Corinthians 9:13
- 3 Exodus 35:29; Exodus 35:5; 2 Corinthians 9:6–7; Exodus 35:21–22; Philemon 14
- 4 Galatians 6:10; Acts 24:17; 2 Corinthians 9:1; Hebrews 6:10; 1 John 3:16–18
- 5 Romans 12:1; Romans 14:7–9; Romans 6:13; 2 Corinthians 8:1; 2 Chronicles 30:12
- 6 2 Corinthians 12:18; 2 Corinthians 8:19; 2 Corinthians 8:16–17; 2 Corinthians 8:4; Philippians 4:18
- 7 2 Corinthians 9:8; 2 Peter 1:5–8; 2 Thessalonians 1:3; Philippians 1:9; 1 Corinthians 13:2
- 8 1 Corinthians 7:6; 1 John 3:17–19; 1 Peter 1:22; 2 Corinthians 9:7; James 2:14–16
- 9 Romans 8:32; Philippians 2:6–8; Matthew 20:28; Romans 5:8; 2 Corinthians 6:10
- 10 Hebrews 13:16; 1 Timothy 6:18–19; Proverbs 19:17; James 2:15–16; 2 Corinthians 9:2
- 11 2 Corinthians 9:2
- 12 Mark 12:42–44; Luke 21:1–4; Exodus 35:29; 2 Corinthians 9:7; Exodus 35:21–22
- 13 Acts 4:34; Romans 15:26–27
- 14 2 Corinthians 9:12; Acts 4:34
- 15 Exodus 16:18; Luke 22:35
- 16 Revelation 17:17; Jeremiah 32:40; 2 Corinthians 2:13–14; 2 Corinthians 7:12; Ezra 7:27
- 17 2 Corinthians 8:6; Hebrews 13:22; 2 Corinthians 8:10; 2 Corinthians 8:8
- 18 2 Corinthians 12:18; 1 Corinthians 7:17; 2 Corinthians 8:19; 2 Corinthians 2:12; 2 Corinthians 8:22–23
- 19 1 Corinthians 16:3–4; 2 Corinthians 9:8; 2 Corinthians 4:15; 1 Peter 4:10–11; 2 Corinthians 9:12–14
- 20 Ephesians 5:15; 1 Thessalonians 5:22; Romans 14:16; Matthew 10:16; 1 Corinthians 16:3
- 21 Romans 12:17; 1 Peter 2:12; Philippians 4:8; Titus 2:5–8; Romans 14:18
- 22 Philippians 2:20–22
- 23 Philippians 2:25; Philemon 17; 3 John 8; 2 Corinthians 8:6; Philippians 4:3
- 24 2 Corinthians 7:14; 2 Corinthians 7:4; 2 Corinthians 8:8; 2 Corinthians 9:2–4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See again his exhortation accompanied with commendations, greater commendations. And he said not, that ye give,' but "that ye abound; in faith," namely, of the gifts, and "in utterance," the word of wisdom, and "knowledge," namely, of the doctrines, and "in all earnestness," to the attaining of all other virtue.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And since His voice is acknowledged in the prophecy, "Thou wilt not leave my soul in hell," He has brought Him down to hell and brought Him up again. By this poverty of His we are made rich; for "the Lord maketh poor and maketh rich." But that we may know what this is, let us hear what follows: "He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For having spoken of the noble spirit they had shown in regard of their goods, he saith, "They gave also their own selves to the Lord, and to us."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For while he pursues an upright life, he takes care to maintain a good reputation as well, providing things honest in the sight of God and men, fearing God, and caring for men.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause "He became poor, that He might make us rich;" for this cause He underwent all those sufferings, that He might incite us to ask.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)