Acts 26 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 Then Agrippa sayd vnto Paul, Thou art permitted to speake for thy selfe. So Paul stretched forth the hand, and answered for himselfe.
1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
2 I thinke my selfe happy, King Agrippa, because I shall answere this day before thee of all the things whereof I am accused of the Iewes.
2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things the Jews accuse me of,
3 Chiefly, because thou hast knowledge of all customes, and questions which are among the Iewes: wherefore I beseech thee, to heare me patiently.
3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
4 As touching my life from my childhood, and what it was from the beginning among mine owne nation at Hierusalem, know all the Iewes,
4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
5 Which knewe me heretofore, euen from my elders (if they would testifie) that after the most straite sect of our religion I liued a Pharise.
5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
6 And now I stand and am accused for the hope of the promise made of God vnto our fathers.
6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
7 Whereunto our twelue tribes instantly seruing God day and night, hope to come: for the which hopes sake, O King Agrippa, I am accused of the Iewes.
7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
8 Why should it be thought a thing incredible vnto you, that God should raise againe the dead?
8 Why is it judged incredible with you if God does raise the dead?
9 I also verely thought in my selfe, that I ought to doe many contrarie things against the Name of Iesus of Nazareth.
9 “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
10 Which thing I also did in Hierusalem: for many of the Saints I shut vp in prison, hauing receiued authoritie of the hie Priests, and when they were put to death, I gaue my sentence.
10 I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests; and when they were put to death I gave my vote against them.
11 And I punished them throughout all the Synagogues, and compelled them to blaspheme, and being more mad against them, I persecuted them, euen vnto strange cities.
11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
12 At which time, euen as I went to Damascus with authoritie, and commission from the hie Priests,
12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
13 At midday, O King, I sawe in the way a light from heauen, passing the brightnes of the sunne, shine round about mee, and them which went with me.
13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
14 So when we were all fallen to the earth, I heard a voyce speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against pricks.
14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
15 Then I sayd, Who art thou, Lord? And he sayd, I am Iesus whom thou persecutest.
15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.
16 But rise and stand vp on thy feete: for I haue appeared vnto thee for this purpose, to appoint thee a minister and a witnesse, both of the things which thou hast seene, and of the things in the which I will appeare vnto thee,
16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;
17 Deliuering thee from this people, and from the Gentiles, vnto whom now I send thee,
17 delivering you from the people and from the Gentiles, to whom I send you,
18 To open their eyes, that they may turne from darknes to light, and from the power of Satan vnto God, that they may receiue forgiuenes of sinnes, and inheritance among them, which are sanctified by fayth in me.
18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’
19 Wherefore, King Agrippa, I was not disobedient vnto the heauenly vision,
19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,
20 But shewed first vnto them of Damascus, and at Hierusalem, and throughout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and doe workes worthy amendment of life.
20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
21 For this cause the Iewes caught me in the Temple, and went about to kill me.
21 For this reason the Jews seized me in the temple and tried to kill me.
22 Neuertheles, I obteined helpe of God, and continue vnto this day, witnessing both to small and to great, saying none other things, then those which the Prophets and Moses did say should come,
22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
23 To wit, that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light vnto this people, and to the Gentiles.
23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
24 And as he thus answered for himselfe, Festus said with a loude voyce, Paul, thou art besides thy selfe: much learning doeth make thee mad.
24 As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”
25 But he said, I am not mad, O noble Festus, but I speake the wordes of trueth and sobernes.
25 But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
26 For the King knoweth of these things, before whom also I speake boldly: for I am perswaded that none of these things are hidden from him: for this thing was not done in a corner.
26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
27 O King Agrippa, beleeuest thou the Prophets? I know that thou beleeuest.
27 King Agrippa, do you believe the prophets? I know that you believe.”
28 Then Agrippa said vnto Paul, Almost thou perswadest me to become a Christian.
28 Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”
29 Then Paul sayd, I would to God that not onely thou, but also all that heare me to day, were both almost, and altogether such as I am, except these bonds.
29 Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”
30 And when he had thus spoken, the King rose vp, and the gouernour, and Bernice, and they that sate with them.
30 The king rose up with the governor and Bernice, and those who sat with them.
31 And when they were gone apart, they talked betweene themselues, saying, This man doeth nothing worthy of death, nor of bonds.
31 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
32 Then sayd Agrippa vnto Festus, This man might haue bene loosed, if hee had not appealed vnto Cesar.
32 Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Agrippa
King Agrippa, who with Bernice visited Festus and heard Paul's defense, replying that Paul almost persuaded him to become a Christian.
Cited in the guide: Acts 25:13; Acts 26:1; Acts 26:28
Bernice
Arrived with King Agrippa at Caesarea to pay respects to Festus and sat with him to hear Paul.
Cited in the guide: Acts 25:13; Acts 25:23; Acts 26:30
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 9:15; John 7:51; Proverbs 1:24; Acts 26:2; Acts 22:1
- 3 Acts 6:14; Acts 26:26; Acts 24:4; Acts 28:17; 1 Corinthians 13:2
- 4 Galatians 1:13; 2 Timothy 3:10; Acts 22:3; Philippians 3:5
- 5 Acts 23:6; Acts 22:3; Acts 22:5; Acts 24:5; Philippians 3:5–6
- 6 Titus 2:13; Acts 28:20; Daniel 7:13–14; Acts 24:15; Romans 15:8
- 7 James 1:1; 1 Timothy 5:5; Philippians 3:11; Luke 22:30; Ezra 6:17
- 8 1 Corinthians 15:12–20; Acts 4:2; Acts 17:31–32; Philippians 3:21; Acts 10:40–42
- 9 1 Timothy 1:13; Acts 22:8; Galatians 1:13–14; Philippians 3:6; John 16:2–3
- 10 Acts 8:3; Acts 9:13–14; Acts 9:21; Acts 22:4–5; Acts 8:1
- 11 Acts 13:45; Acts 22:19; Matthew 10:17; Acts 9:1; Acts 22:5
- 12 Acts 26:10; Acts 9:1–8; Acts 22:5–11; Jeremiah 26:8; John 11:57
- 13 Revelation 1:16; Revelation 21:23; Matthew 17:2; Acts 22:6; Acts 9:3
- 14 Acts 21:40; Acts 22:2; Acts 9:7; Acts 22:7–9; Zechariah 2:8
- 15 John 15:20–21; Matthew 25:45; Matthew 25:40; Exodus 16:8
- 16 Acts 22:14–15; Ezekiel 2:1; Daniel 10:11; 1 Timothy 1:12; Galatians 1:12
- 17 Acts 9:15; 1 Timothy 2:7; Jeremiah 1:19; Romans 11:13; 2 Timothy 4:16–17
- 18 1 Peter 2:9; Ephesians 1:18; Acts 20:32; Ephesians 5:8; Isaiah 42:7
- 19 Isaiah 50:5; Ezekiel 2:7–8; Galatians 1:16; Jeremiah 20:9; Exodus 4:13–14
- 20 Acts 3:19; Matthew 3:8; 2 Timothy 2:25–26; Acts 2:38; Matthew 9:13
- 21 Acts 21:30–31; Acts 21:27; Acts 25:3; Acts 22:22; Acts 23:12–15
- 22 John 5:46; Acts 24:14; Luke 24:44; Acts 10:43; Romans 3:21
- 23 Isaiah 53:1–12; Luke 24:26; Colossians 1:18; Revelation 1:5; Hebrews 2:10
- 24 1 Corinthians 2:13–14; 1 Corinthians 1:23; 2 Corinthians 5:13; 1 Corinthians 4:10; Mark 3:21
- 25 Acts 23:26; Titus 1:9; Titus 2:7–8; John 8:49; Luke 1:3
- 26 Acts 26:2–3; Acts 2:1–12; Acts 5:18–42; Isaiah 30:20; Acts 4:16–21
- 27 Acts 26:22–23
- 28 Acts 11:26; Matthew 10:18; Acts 26:29; Mark 10:17–22; Acts 24:25
- 29 Ephesians 6:20; Colossians 1:28; Romans 10:1; Acts 21:33; John 5:34
- 30 Acts 28:22; Acts 18:15; Acts 25:23
- 31 Acts 23:29; Acts 23:9; Acts 28:18; Luke 23:4; Acts 25:25
- 32 Acts 28:18; Acts 25:11–12; Acts 25:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See how again also they pass sentence in his favor, and after having said, "Thou art beside thyself," (v. 24) they acquit him, as undeserving not only of death, but also of bonds, and indeed would have released him entirely, if he had not appealed to Cæsar. But this was done providentially, that he should also depart with bonds.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… or else, if they do receive all these, they must necessarily admit also that testimony concerning Paul, when he (Luke) tells us that the Lord spoke at first to him from heaven: "Saul, Saul, why persecutest thou Me? I am Jesus Christ, whom thou persecutest;" and then to Ananias, saying regarding him: "Go thy way; for he is a chosen …