1 In those dayes, when there was a very great multitude, and had nothing to eate, Iesus called his disciples to him, and said vnto them, 2 I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate. 3 And if I sende them away fasting to their owne houses, they woulde faint by the way: for some of them came from farre. 4 Then his disciples answered him, Whence can a man satisfie these with bread here in the wildernes? 5 And hee asked them, Howe many loaues haue ye? And they said, Seuen. 6 Then he commanded the multitude to sit downe on the grounde: and hee tooke the seuen loaues, and gaue thankes, brake them, and gaue to his disciples to set before them, and they did set them before the people. 7 They had also a few small fishes: and when he had giuen thankes, he commanded them also to be set before them. 8 So they did eate, and were sufficed, and they tooke vp of the broken meate that was left, seuen baskets full. 9 (And they that had eaten, were about foure thousand) so he sent them away. 10 And anon he entred into a ship with his disciples, and came into the parts of Dalmanutha. 11 And the Pharises came foorth, and began to dispute with him, seeking of him a signe from heauen, and tempting him. 12 Then hee sighed deepely in his spirit, and saide, Why doeth this generation seeke a signe? Verely I say vnto you, a signe shall not be giuen vnto this generation. 13 So he left them, and went into the ship againe, and departed to the other side. 14 And they had forgotten to take bread, neither had they in the shippe with them, but one loafe. 15 And he charged them, saying, Take heede, and beware of the leauen of the Pharises, and of the leauen of Herod. 16 And they reasoned among themselues, saying, It is, because we haue no bread. 17 And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened? 18 Haue yee eyes, and see not? and haue yee eares, and heare not? and doe ye not remember? 19 When I brake the fiue loaues among fiue thousand, how many baskets full of broken meate tooke ye vp? They said vnto him, Twelue. 20 And when I brake seuen among foure thousande, howe many baskets of the leauings of broken meate tooke ye vp? And they said, Seuen. 21 Then he saide vnto them, Howe is it that ye vnderstand not? 22 And hee came to Bethsaida, and they brought a blinde man vnto him, and desired him to touch him. 23 Then he tooke the blinde by the hand, and ledde him out of the towne, and spat in his eyes, and put his handes vpon him, and asked him, if he sawe ought. 24 And he looked vp, and said, I see men: for I see them walking like trees. 25 After that, he put his hands againe vpon his eyes, and made him looke againe. And hee was restored to his sight, and sawe euery man a farre off clearely. 26 And hee sent him home to his house, saying, Neither goe into the towne, nor tell it to any in the towne. 27 And Iesus went out, and his disciples into the townes of Cesarea Philippi. And by the way hee asked his disciples, saying vnto them, Whome doe men say that I am? 28 And they answered, Some say, Iohn Baptist: and some, Elias: and some, one of the Prophets. 29 And he said vnto them, But whome say ye that I am? Then Peter answered, and saide vnto him, Thou art that Christ. 30 And he sharpely charged them, that concerning him they should tell no man. 31 Then hee began to teache them that the Sonne of man must suffer many things, and should be reproued of the Elders, and of the hie Priestes, and of the Scribes, and be slaine, and within three dayes rise againe. 32 And he spake that thing boldly. Then Peter tooke him aside, and began to rebuke him. 33 Then he turned backe, and looked on his disciples, and rebuked Peter, saying, Get thee behinde me, Satan: for thou vnderstandest not the things that are of God, but the things that are of men. 34 And hee called the people vnto him with his disciples, and saide vnto them, Whosoeuer will follow me, let him forsake himselfe, and take vp his crosse, and follow me. 35 For whosoeuer will saue his life, shall lose it: but whosoeuer shall lose his life for my sake and the Gospels, he shall saue it. 36 For what shall it profite a man, though he should winne the whole world, if he lose his soule? 37 Or what exchange shall a man giue for his soule? 38 For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.
Mark 8 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Cited in the guide: Mark 8:22; John 1:44; Luke 9:10
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 15:32–39; Mark 6:34–44
- 2 Matthew 9:36; Micah 7:19; Psalm 103:13; Psalm 145:15; Hebrews 4:15
- 3 Isaiah 40:31; Judges 8:4–6; 1 Samuel 14:28–31; 1 Samuel 30:10–12
- 4 Mark 6:52; Matthew 15:33; Psalm 78:19–20; Mark 6:36–37; Numbers 11:21–23
- 5 Matthew 14:15–17; Matthew 15:34; Luke 9:13; Mark 6:38
- 6 Colossians 3:17; John 6:10–11; Matthew 14:18–19; Matthew 15:35–36; 1 Corinthians 10:30–31
- 7 Matthew 14:19; John 21:5; John 21:8–9; Luke 24:41–42; Luke 6:41
- 8 Matthew 16:10; Psalm 145:16; Mark 8:19–20; 2 Kings 4:42–44; Psalm 107:8–9
- 10 Matthew 15:39
- 11 Matthew 12:38; John 4:48; 1 Corinthians 10:9; Malachi 3:15; Luke 12:54–57
- 12 Matthew 12:39–40; Mark 7:34; John 12:37–43; Matthew 16:4; Luke 11:29–30
- 13 Acts 18:6; Hosea 9:12; Matthew 7:6; Acts 13:45–46; Psalm 81:12
- 14 Matthew 16:5
- 15 1 Corinthians 5:6–8; Matthew 16:6; Matthew 16:11–12; Mark 12:13; Luke 12:1–2
- 16 Luke 20:5; Luke 9:46; Matthew 16:7–8
- 17 Mark 6:52; Hebrews 5:11–12; Mark 2:8; Isaiah 63:17; Mark 3:5
- 18 Acts 28:26–27; Matthew 13:14–15; Jeremiah 5:21; Mark 4:12; Ezekiel 12:2
- 19 Matthew 14:17–21; Luke 9:12–17; Mark 6:38–44; John 6:5–13
- 20 Matthew 15:34–38; Mark 8:1–9
- 21 Psalm 94:8; Mark 6:52; John 14:9; Mark 8:17; 1 Corinthians 15:34
- 22 Matthew 11:21; Luke 10:13; Mark 6:45; Mark 2:3; John 1:44
- 23 Mark 7:33; John 9:6–7; Acts 9:8; Mark 5:23; Isaiah 51:18
- 24 Isaiah 29:18; 1 Corinthians 13:9–12; Isaiah 32:3; Judges 9:36
- 25 Proverbs 4:18; Philippians 1:6; 1 Peter 2:9; 2 Peter 3:18; Matthew 13:12
- 26 Matthew 8:4; Matthew 12:16; Matthew 9:30; Mark 8:23; Mark 7:36
- 27 Luke 9:18–20; Matthew 16:13–20
- 28 John 1:21; Mark 9:11–13; Matthew 14:2; Malachi 4:5; Luke 9:7–9
- 29 1 John 4:15; Matthew 16:15–16; 1 John 5:1; John 11:27; Luke 9:20
- 30 Matthew 16:20; Luke 9:21; Mark 9:9; Mark 7:36; Mark 8:26
- 31 Mark 10:33–34; John 2:19; Luke 24:26; Hosea 6:2; 1 Samuel 10:19
- 32 Matthew 16:22; John 16:25; John 16:29; John 18:20; Mark 4:38
- 33 Matthew 4:10; Philippians 3:19; 1 John 2:15; James 3:15–18; Mark 3:34
- 34 Matthew 10:38; Luke 14:26–27; John 10:27; Galatians 5:24; Galatians 2:20
- 35 2 Timothy 2:11–13; 1 Corinthians 9:23; Luke 17:33; Matthew 16:25; 2 Timothy 1:8
- 36 Matthew 16:26; Psalm 49:17; Luke 9:25; James 1:9–11; Philippians 3:7–9
- 37 Psalm 49:7–8; 1 Peter 1:18–19
- 38 Luke 12:8–9; Romans 1:16; 1 John 2:23; James 4:4; Luke 9:26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
In expounding to you the Holy Scriptures, I as it were break bread for you. Do ye in hunger receive it, and break forth with a fulness of phrase from the heart; and ye who are rich in your banquet, be not meagre in good works and deeds. What I deal out to you is not mine own.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… for the remission of sins be preached in His name among all nations." Now this is He who was born of Mary; for He says: "The Son of man must suffer many things, and be rejected, and crucified, and on the third day rise again." The Gospel, therefore, knew no other son of man but Him who was of Mary, …
Hard and grievous does that appear which the Lord hath enjoined, that "whosoever will come after Him, must deny himself." But what He enjoineth is not hard or grievous, who aideth us that what He enjoineth may be done.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But Mark saith, that when they were come unto Him, and were questioning with Him, "He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?" And yet surely their inquiry was deserving of anger and great displeasure; yet nevertheless the benevolent and provident One is not angry, but pities and bewails them as incurably …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
We ask them to listen to the Lord Himself, distinctly setting forth the equal dignity of His glory with the Father, in His words, "He that hath seen me hath seen the Father;" and again, "When the Son cometh in the glory of his Father;" that they "should honour the Son even as they honour the Father;" and, "We beheld …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)