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Revelation · Geneva Bible (1599)

Revelation 4 Geneva Bible (1599)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1599
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
GNV Geneva Bible (1599)
WEB World English Bible (Classic, with Deuterocanon)
1 After this I looked, and beholde, a doore was open in heauen, and the first voyce which I heard, was as it were of a trumpet talking with mee, saying, Come vp hither, and I will shewe thee things which must be done hereafter.
1 After these things I looked and saw a door opened in heaven; and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.”
2 And immediatly I was rauished in the spirit, and behold, a throne was set in heauen, and one sate vpon the throne.
2 Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne
3 And he that sate, was to looke vpon, like vnto a iasper stone, and a sardine, and there was a rainbowe rounde about the throne, in sight like to an emeraude.
3 that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.
4 And round about the throne were foure and twentie seates, and vpon the seates I sawe foure and twentie Elders sitting, clothed in white raiment, and had on their heads crownes of golde.
4 Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.
5 And out of the throne proceeded lightnings, and thundrings, and voyces, and there were seuen lampes of fire burning before the throne, which are the seuen spirits of God.
5 Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God.
6 And before the throne there was a sea of glasse like vnto chrystall: and in the middes of the throne, and round about the throne were foure beasts full of eyes before and behinde.
6 Before the throne was something like a sea of glass, similar to crystal. In the middle of the throne, and around the throne were four living creatures full of eyes before and behind.
7 And the first beast was like a lion, and the second beast like a calfe, and the thirde beast had a face as a man, and the fourth beast was like a flying Eagle.
7 The first creature was like a lion, the second creature like a calf, the third creature had a face like a man, and the fourth was like a flying eagle.
8 And the foure beasts had eche one of them sixe wings about him, and they were full of eyes within, and they ceased not day nor night, saying, Holy, holy, holy Lord God almighty, Which Was, and Which Is, and Which Is to come.
8 The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!”
9 And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer,
9 When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever,
10 The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying,
10 the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying,
11 Thou art worthy, O Lord, to receiue glory and honour, and power: for thou hast created all things, and for thy wils sake they are, and haue beene created.
11 “Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed and were created!”
Cross references (11)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Revelation 11:12; Exodus 24:12; Revelation 1:19; Revelation 1:10; Mark 1:10
  2. 2 Revelation 1:10; 1 Kings 22:19; Isaiah 6:1; Ezekiel 3:12–14; Ezekiel 1:26
  3. 3 Ezekiel 1:28; Revelation 21:11; Genesis 9:13–16; Revelation 10:1; Ezekiel 28:13
  4. 4 Matthew 19:28; Revelation 11:16; Revelation 4:10; Revelation 7:11; Revelation 20:4
  5. 5 Revelation 11:19; Revelation 8:5; Revelation 1:4; Revelation 5:6; Revelation 16:17–18
  6. 6 Revelation 15:2; Revelation 5:6; Revelation 4:8–9; Revelation 14:3; Ezekiel 10:12
  7. 7 Ezekiel 10:14; Ezekiel 1:10; Ezekiel 10:21; Ezekiel 1:8; Revelation 4:6
  8. 8 Isaiah 6:2–13; Revelation 1:8; Hebrews 13:8; Revelation 4:6; Exodus 15:11
  9. 9 Revelation 5:13–14; Revelation 7:11–12; Revelation 10:6; Revelation 15:7; Psalm 47:8
  10. 10 Revelation 5:8; Psalm 95:6; Revelation 19:4; Revelation 11:16; 1 Chronicles 29:11–16
  11. 11 Colossians 1:16–17; Revelation 5:12; Isaiah 40:28; Proverbs 16:4; John 1:1–3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:7 Irenaeus of Lyons, Against Heresies (Book III, Chapter XI)

    For, [as the Scripture] says, "The first living creature was like a lion," symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but "the third had, as it were, the face as of a man,"--an evident description of His advent as a human being; "the fourth …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)