1 Timothy · King James Version (with Apocrypha)
1 Timothy 6 King James Version (with Apocrypha)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.
1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
2 And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι.
3 If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
3 Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
5 παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων.
6 But godliness with contentment is great gain.
6 ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.
7 For we brought nothing into [this] world, [and it is] certain we can carry nothing out.
7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
8 And having food and raiment let us be therewith content.
8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
9 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
11 Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.
12 Fight the good fight of faith, lay hold on eternal life, where unto thou art also called, and hast professed a good profession before many witnesses.
12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως· ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν [καὶ] ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
13 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession;
13 παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
14 That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
15 Which in his times he shall shew, [who is] the blessed and only Potentate, the King of kings, and Lord of lords;
15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17 Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐν τῷ Θεῷ τῷ ζῶντι, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς.
20 O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called:
20 Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
21 Which some professing have erred concerning the faith. Grace [be] with thee. Amen.
21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ· ἀμήν.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 2:17–20; Titus 2:5; Ephesians 6:5–8; Titus 2:8–10; 1 Corinthians 7:21–22
- 2 1 Timothy 4:11; Colossians 4:1; Genesis 16:4–5; Matthew 23:8; Galatians 3:26–29
- 3 1 Timothy 1:3; 1 Timothy 1:10; Romans 16:17; Titus 1:9; 2 Timothy 4:3
- 4 2 Timothy 2:23; 2 Timothy 3:4; 1 Timothy 3:6; 2 Timothy 2:14; Jude 10
- 5 2 Timothy 3:5; 2 Peter 2:3; Titus 1:11; Titus 1:15–16; 2 Timothy 3:8
- 6 Hebrews 13:5; 1 Timothy 6:8; Philippians 4:11–13; Proverbs 16:8; Luke 12:31–32
- 7 Job 1:21; Psalm 49:17; Luke 12:20–21; Ecclesiastes 5:15–16; Proverbs 27:24
- 8 Hebrews 13:5–6; Matthew 6:11; Matthew 6:25–33; Proverbs 30:8–9; Genesis 28:20
- 9 1 John 2:15–17; Proverbs 15:27; Proverbs 28:20–22; Acts 8:20; 1 Timothy 3:7
- 10 Proverbs 1:19; 1 Timothy 6:9; Psalm 32:10; Proverbs 1:31; Titus 1:11
- 11 2 Timothy 2:22; 2 Timothy 3:17; 1 Timothy 4:12; Hebrews 12:14; 2 Peter 1:5–7
- 12 1 Peter 5:10; 1 Timothy 1:18; 1 Corinthians 9:25–26; 2 Timothy 4:7; Ephesians 6:10–18
- 13 John 18:36–37; Matthew 27:11; 1 Timothy 5:21; Revelation 1:5; John 5:21
- 14 2 Peter 3:14; 1 Peter 1:7; 1 Thessalonians 5:23; Hebrews 9:28; Titus 2:13
- 15 Revelation 19:16; Revelation 17:14; 1 Timothy 1:17; Psalm 47:2; Jeremiah 10:10
- 16 1 Timothy 1:17; John 1:18; 1 John 1:5; Colossians 1:15; Psalm 90:2
- 17 Proverbs 11:28; Acts 14:17; Matthew 19:23; James 1:9–10; Proverbs 27:24
- 18 Hebrews 13:16; 1 John 3:17; Romans 12:8; Psalm 37:3; Luke 12:21
- 19 Matthew 6:19–21; 1 Timothy 6:12; 2 Timothy 2:19; Luke 16:9; 1 Peter 1:4
- 20 Colossians 2:8; 2 Timothy 2:16; 2 Timothy 1:12–14; Colossians 2:18; 2 Timothy 3:14–16
- 21 2 Timothy 2:18; 2 Timothy 4:22; 1 Timothy 1:6; 1 Timothy 6:10; 1 Timothy 1:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
A teacher has need not only of authority, but of gentleness, and not only of gentleness, but of authority. And all these the blessed Paul teaches, at one time saying, "These things command and teach" (1 Tim. iv.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
"But the love of money is the root of all evils." Knowing, therefore, that "as we brought nothing into the world, so we can carry nothing out," let us arm ourselves with the armour of righteousness; and let us teach, first of all, ourselves to walk in the commandments of the Lord.
For by deeds the better man appears, as I have already remarked; and, inasmuch as these men have no works of their father to adduce, the latter is shown to be God alone. But if any one, "doting about questions," do imagine that what the apostles have declared about God should be allegorized, let him consider my previous statements, in …
… us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." They who were making such a use of their property have been consoled for light …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
We draw nigh unto God, "who dwelleth in the light, which no man can approach unto." And we draw nigh unto Him for deliverance from hell, for remission of sins, for escape from those in tolerable punishments, for attaining to the Heavens, and to the good things that are there.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)