1 Timothy · Clementine Vulgate
1 Timothy 6 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Quicumque sunt sub jugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur.
1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
2 Qui autem fideles habent dominos, non contemnant, quia fratres sunt: sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Hæc doce, et exhortare.
2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι.
3 Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Jesu Christi, et ei, quæ secundum pietatem est, doctrinæ:
3 Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
4 superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
5 conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quæstum esse pietatem.
5 παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων.
6 Est autem quæstus magnus pietas cum sufficientia.
6 ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.
7 Nihil enim intulimus in hunc mundum: haud dubium quod nec auferre quid possumus.
7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
8 Habentes autem alimenta, et quibus tegamur, his contenti simus.
8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
9 Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quæ mergunt homines in interitum et perditionem.
9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.
10 Radix enim omnium malorum est cupiditas: quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus multis.
10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
11 Tu autem, o homo Dei, hæc fuge: sectare vero justitiam, pietatem, fidem, caritatem, patientiam, mansuetudinem.
11 Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.
12 Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus.
12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως· ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν [καὶ] ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
13 Præcipio tibi coram Deo, qui vivificat omnia, et Christo Jesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem,
13 παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
14 ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Jesu Christi,
14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
15 quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium:
15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
16 qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen.
16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
17 Divitibus hujus sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum)
17 Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐν τῷ Θεῷ τῷ ζῶντι, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
18 bene agere, divites fieri in bonis operibus, facile tribuere, communicare,
18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
19 thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam.
19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς.
20 O Timothee, depositum custodi, devitans profanas vocum novitates, et oppositiones falsi nominis scientiæ,
20 Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
21 quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen.
21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ· ἀμήν.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 2:17–20; Titus 2:5; Ephesians 6:5–8; Titus 2:8–10; 1 Corinthians 7:21–22
- 2 1 Timothy 4:11; Colossians 4:1; Genesis 16:4–5; Matthew 23:8; Galatians 3:26–29
- 3 1 Timothy 1:3; 1 Timothy 1:10; Romans 16:17; Titus 1:9; 2 Timothy 4:3
- 4 2 Timothy 2:23; 2 Timothy 3:4; 1 Timothy 3:6; 2 Timothy 2:14; Jude 10
- 5 2 Timothy 3:5; 2 Peter 2:3; Titus 1:11; Titus 1:15–16; 2 Timothy 3:8
- 6 Hebrews 13:5; 1 Timothy 6:8; Philippians 4:11–13; Proverbs 16:8; Luke 12:31–32
- 7 Job 1:21; Psalm 49:17; Luke 12:20–21; Ecclesiastes 5:15–16; Proverbs 27:24
- 8 Hebrews 13:5–6; Matthew 6:11; Matthew 6:25–33; Proverbs 30:8–9; Genesis 28:20
- 9 1 John 2:15–17; Proverbs 15:27; Proverbs 28:20–22; Acts 8:20; 1 Timothy 3:7
- 10 Proverbs 1:19; 1 Timothy 6:9; Psalm 32:10; Proverbs 1:31; Titus 1:11
- 11 2 Timothy 2:22; 2 Timothy 3:17; 1 Timothy 4:12; Hebrews 12:14; 2 Peter 1:5–7
- 12 1 Peter 5:10; 1 Timothy 1:18; 1 Corinthians 9:25–26; 2 Timothy 4:7; Ephesians 6:10–18
- 13 John 18:36–37; Matthew 27:11; 1 Timothy 5:21; Revelation 1:5; John 5:21
- 14 2 Peter 3:14; 1 Peter 1:7; 1 Thessalonians 5:23; Hebrews 9:28; Titus 2:13
- 15 Revelation 19:16; Revelation 17:14; 1 Timothy 1:17; Psalm 47:2; Jeremiah 10:10
- 16 1 Timothy 1:17; John 1:18; 1 John 1:5; Colossians 1:15; Psalm 90:2
- 17 Proverbs 11:28; Acts 14:17; Matthew 19:23; James 1:9–10; Proverbs 27:24
- 18 Hebrews 13:16; 1 John 3:17; Romans 12:8; Psalm 37:3; Luke 12:21
- 19 Matthew 6:19–21; 1 Timothy 6:12; 2 Timothy 2:19; Luke 16:9; 1 Peter 1:4
- 20 Colossians 2:8; 2 Timothy 2:16; 2 Timothy 1:12–14; Colossians 2:18; 2 Timothy 3:14–16
- 21 2 Timothy 2:18; 2 Timothy 4:22; 1 Timothy 1:6; 1 Timothy 6:10; 1 Timothy 1:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
A teacher has need not only of authority, but of gentleness, and not only of gentleness, but of authority. And all these the blessed Paul teaches, at one time saying, "These things command and teach" (1 Tim. iv.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
"But the love of money is the root of all evils." Knowing, therefore, that "as we brought nothing into the world, so we can carry nothing out," let us arm ourselves with the armour of righteousness; and let us teach, first of all, ourselves to walk in the commandments of the Lord.
For by deeds the better man appears, as I have already remarked; and, inasmuch as these men have no works of their father to adduce, the latter is shown to be God alone. But if any one, "doting about questions," do imagine that what the apostles have declared about God should be allegorized, let him consider my previous statements, in …
… us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." They who were making such a use of their property have been consoled for light …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
We draw nigh unto God, "who dwelleth in the light, which no man can approach unto." And we draw nigh unto Him for deliverance from hell, for remission of sins, for escape from those in tolerable punishments, for attaining to the Heavens, and to the good things that are there.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)