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2 Samuel · Literal Standard Version

2 Samuel 11 Literal Standard Version

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Very literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And it comes to pass, at the revolution of the year—at the time of the going out of the messengers—that David sends Joab, and his servants with him, and all Israel, and they destroy the sons of Ammon, and lay siege against Rabbah, but David is dwelling in Jerusalem. 2 And it comes to pass, at evening-time, that David rises from off his bed, and walks up and down on the roof of the king’s house, and sees a woman bathing from the roof, and the woman [is] of very good appearance, 3 and David sends and inquires about the woman, and [someone] says, “Is this not Bathsheba, daughter of Eliam, wife of Uriah the Hittite?” 4 And David sends messengers, and takes her, and she comes to him, and he lies with her—and she is purifying herself from her uncleanness—and she turns back to her house; 5 and the woman conceives, and sends, and declares [it] to David, and says, “I [am] conceiving.” 6 And David sends to Joab, [saying], “Send Uriah the Hittite to me,” and Joab sends Uriah to David; 7 and Uriah comes to him, and David asks of the prosperity of Joab, and of the prosperity of the people, and of the prosperity of the war. 8 And David says to Uriah, “Go down to your house, and wash your feet”; and Uriah goes out of the king’s house, and there goes out a gift from the king after him, 9 and Uriah lies down at the opening of the king’s house, with all the servants of his lord, and has not gone down to his house. 10 And they declare [it] to David, saying, “Uriah has not gone down to his house”; and David says to Uriah, “Have you not come from a journey? Why have you not gone down to your house?” 11 And Uriah says to David, “The ark, and Israel, and Judah, are abiding in shelters, and my lord Joab, and the servants of my lord, are encamping on the face of the field; and should I go to my house to eat and to drink, and to lie with my wife? [By] your life and the life of your soul—if I do this thing.” 12 And David says to Uriah, “Also abide in this [place] today, and tomorrow I send you away”; and Uriah abides in Jerusalem on that day and on the next day, 13 and David calls for him, and he eats before him, and drinks, and he causes him to drink, and he goes out in the evening to lie on his bed with the servants of his lord, and he has not gone down to his house. 14 And it comes to pass in the morning that David writes a letter to Joab and sends [it] by the hand of Uriah; 15 and he writes in the letter, saying, “Place Uriah in front of the face of the most severe battle, and you have turned back from after him, and he has been struck, and has died.” 16 And it comes to pass in Joab’s watching of the city, that he appoints Uriah to the place where he knew that valiant men [were]; 17 and the men of the city go out and fight with Joab, and [some] of the people, from the servants of David, fall; and Uriah the Hittite also dies. 18 And Joab sends and declares to David all the matters of the war, 19 and commands the messenger, saying, “At your finishing all the matters of the war to speak to the king, 20 then, it has been, if the king’s fury ascends, and he has said to you, Why did you draw near to the city to fight? Did you not know that they shoot from off the wall? 21 Who struck Abimelech son of Jerubbesheth? Did a woman not cast a piece of a rider from the wall on him, and he dies in Thebez? Why did you draw near to the wall? That you have said, Also—your servant Uriah the Hittite is dead.” 22 And the messenger goes, and comes in, and declares to David all that with which Joab sent him, 23 and the messenger says to David, “Surely the men have been mighty against us, and come out to us into the field, and we are on them to the opening of the gate, 24 and those shooting shoot at your servants from off the wall, and [some] of the servants of the king are dead, and also, your servant Uriah the Hittite is dead.” 25 And David says to the messenger, “Thus you say to Joab, Do not let this thing be evil in your eyes; for thus and thus the sword devours; strengthen your warfare against the city, and throw it down; so you strengthen him.” 26 And the wife of Uriah hears that her husband Uriah [is] dead, and laments for her lord; 27 and the mourning passes by, and David sends and gathers her to his house, and she is to him for a wife, and bears a son to him; and the thing which David has done is evil in the eyes of YHWH.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Bathsheba

    Wife of David, mother of Solomon

    Wife of David and mother of Solomon, remembered amid both sin and grace.

    Cited in the guide: 2 Samuel 11-12; 1 Kings 1-2; Matthew 1:6

  • David

    King of Israel

    The shepherd who became Israel's greatest king and a man after God's own heart.

    Cited in the guide: 1 Sam. 16 - 1 Kings 2; 2 Sam. 7; 1 Chron. 2:15; Matt. 1:6

  • Eliam

    Father of Bathsheba

    Named as the father of Bathsheba, the wife of Uriah the Hittite. 1 Chronicles 3:5 calls him Ammiel.

    Cited in the guide: 2 Samuel 11:3; 1 Chronicles 3:5

  • Uriah

    Loyal Hittite soldier

    A Hittite warrior, husband of Bathsheba, who would not go home while the ark and the army were in tents, and whom David had placed in the fiercest fighting so that he would be…

    Cited in the guide: 2 Samuel 11:3; 2 Samuel 11:11; 2 Samuel 11:15

Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Chronicles 20:1; 1 Kings 20:26; 1 Kings 20:22; 2 Chronicles 36:10; Ecclesiastes 3:8
  2. 2 Matthew 5:28; Psalm 119:37; 1 John 2:16; Acts 10:9; Job 31:1
  3. 3 2 Samuel 23:39; 1 Chronicles 3:5; Jeremiah 5:8; James 1:14–15; 1 Chronicles 11:41
  4. 4 Leviticus 18:19; James 1:14–15; Psalm 51:1–19; Proverbs 30:20; Leviticus 12:2–5
  5. 5 Deuteronomy 22:22; Proverbs 6:34
  6. 6 Proverbs 28:13; Matthew 26:70; Isaiah 29:13; Job 20:12–14; Genesis 38:18–23
  7. 7 1 Samuel 17:22; Genesis 37:14; Genesis 29:6
  8. 8 Genesis 18:4; Isaiah 29:15; Luke 7:44; Luke 12:2; Psalm 55:21
  9. 9 Proverbs 21:30; Job 5:12–14
  10. 11 2 Samuel 7:2; 2 Samuel 20:6; 2 Samuel 7:6; 1 Samuel 1:26; 2 Timothy 2:12
  11. 12 Jeremiah 2:22–23; Jeremiah 2:37
  12. 13 Habakkuk 2:15; Genesis 19:32–35; Exodus 32:21; Proverbs 20:1
  13. 14 1 Kings 21:8–10; Jeremiah 17:9; Micah 7:3–5; Psalm 52:2; Psalm 19:13
  14. 15 2 Samuel 12:9; Psalm 51:4; 2 Samuel 11:17; Psalm 51:14; 1 Samuel 18:21
  15. 16 1 Kings 2:5; 2 Samuel 20:9–10; 2 Kings 10:6; 1 Kings 21:12–14; 2 Samuel 11:21
  16. 17 Psalm 51:14; 2 Samuel 12:9
  17. 21 Judges 9:50–54; Judges 7:1; 2 Samuel 3:27; Judges 6:32; 2 Samuel 3:34
  18. 25 2 Samuel 12:26; Ecclesiastes 9:1–3; 1 Samuel 6:9; Joshua 7:8–9; Ecclesiastes 9:11–12
  19. 26 2 Samuel 14:2; 2 Samuel 3:31; Genesis 27:41
  20. 27 2 Samuel 12:9; Psalm 51:4–5; 1 Chronicles 21:7; Hebrews 13:4; Deuteronomy 22:29

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 11:27 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    But when his lust prompted him to take Bathsheba, the wife of Uriah, the Scripture said concerning him, "Now, the thing (sermo) which David had done appeared wicked in the eyes of the Lord;" and Nathan the prophet is sent to him, pointing out to him his crime, in order that he, passing sentence upon and condemning himself, might obtain …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)