Wisdom of Solomon · Brenton's Greek Septuagint
Wisdom of Solomon 1 Brenton's Greek Septuagint
Notes on this text (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 ἈΓΑΠΗΣΑΤΕ δικαιοσύνην οἱ κρίνοντες τὴν γῆν, φρονήσατε περὶ τοῦ Κυρίου ἐν ἀγαθότητι, καὶ ἐν ἁπλότητι καρδίας ζητήσατε αὐτόν.
1 Love righteousness, all you who are judges of the earth. Think of the Lord with a good mind. Seek him in singleness of heart,
2 Ὅτι εὑρίσκεται τοῖς μὴ πειράζουσιν αὐτὸν, ἐμφανίζεται δὲ τοῖς μὴ ἀπιστοῦσιν αὐτῷ.
2 because he is found by those who don’t put him to the test, and is manifested to those who trust him.
3 Σκολιοὶ γὰρ λογισμοὶ χωρίζουσιν ἀπὸ Θεοῦ, δοκιμαζομένη τε ἡ δύναμις ἐλέγχει τοὺς ἄφρονας.
3 for crooked thoughts separate from God. His Power convicts when it is tested, and exposes the foolish;
4 Ὅτι εἰς κακότεχνον ψυχὴν οὐκ εἰσελεύσεται σοφία, οὐδὲ κατοικήσει ἐν σώματι κατάχρεῳ ἁμαρτίας.
4 because wisdom will not enter into a soul that devises evil, nor dwell in a body that is enslaved by sin.
5 Ἅγιον γὰρ πνεῦμα παιδείας φεύξεται δόλον, καὶ ἀπαναστήσεται ἀπὸ λογισμῶν ἀσυνέτων, καὶ ἐλεγχθήσεται ἐπελθούσης ἀδικίας.
5 For a holy spirit of discipline will flee deceit, and will depart from thoughts that are without understanding, and will be ashamed when unrighteousness has come in.
6 Φιλάνθρωπον γὰρ πνεῦμα σοφία, καὶ οὐκ ἀθῳώσει βλάσφημον ἀπὸ χειλέων αὐτοῦ, ὅτι τῶν νεφρῶν αὐτοῦ μάρτυς ὁ Θεὸς, καὶ τῆς καρδίας αὐτοῦ ἐπίσκοπος ἀληθὴς, καὶ τῆς γλώσσης ἀκουστής·
6 For wisdom is a spirit who loves man, and she will not hold a blasphemer guiltless for his lips, because God is witness of his inmost self, and is a true overseer of his heart, and a hearer of his tongue.
7 ὅτι πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην, καὶ τὸ συνέχον τὰ πάντα γνῶσιν ἔχει φωνῆς.
7 Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said.
8 Διὰ τοῦτο φθεγγόμενος ἄδικα οὐδεὶς μὴ λάθῃ, οὐδὲ μὴν παροδεύσῃ αὐτὸν ἐλέγχουσα ἡ δίκη.
8 Therefore no one who utters unrighteous things will be unseen; neither will Justice, when it convicts, pass him by.
9 Ἐν γὰρ διαβουλίοις ἀσεβοῦς ἐξέτασις ἔσται, λόγων δὲ αὐτοῦ ἀκοὴ πρὸς Κύριον ἥξει εἰς ἔλεγχον ἀνομημάτων αὐτοῦ.
9 For in his counsels the ungodly will be searched out, and the sound of his words will come to the Lord to bring his lawless deeds to conviction;
10 Ὅτι οὖς ζηλώσεως ἀκροᾶται τὰ πάντα, καὶ θροῦς γογγυσμῶν οὐκ ἀποκρύπτεται.
10 because a jealous ear listens to all things, and the noise of murmurings is not hidden.
11 Φυλάξασθε τοίνυν γογγυσμὸν ἀνωφελῆ, καὶ ἀπὸ καταλαλιᾶς φείσασθε γλώσσης· ὅτι φθέγμα λαθραῖον κενὸν οὐ πορεύσεται, στόμα δὲ καταψευδόμενον ἀναιρεῖ ψυχήν.
11 Beware then of unprofitable murmuring, and keep your tongue from slander; because no secret utterance will go on its way void, and a lying mouth destroys a soul.
12 Μὴ ζηλοῦτε θάνατον ἐν πλάνῃ ζωῆς ὑμῶν, μηδὲ ἐπισπᾶσθε ὄλεθρον ἔργοις χειρῶν ὑμῶν·
12 Don’t court death in the error of your life. Don’t draw destruction upon yourselves by the works of your hands;
13 ὅτι ὁ Θεὸς θάνατον οὐκ ἐποίησεν, οὐδὲ τέρπεται ἐπʼ ἀπωλείᾳ ζώντων.
13 because God didn’t make death, neither does he delight when the living perish.
14 Ἔκτισε γὰρ εἰς τὸ εἶναι τὰ πάντα, καὶ σωτήριοι αἱ γενέσεις τοῦ κόσμου, καὶ οὐκ ἔστιν ἐν αὐταῖς φάρμακον ὀλέθρου, οὔτε ᾅδου βασίλειον ἐπὶ γῆς.
14 For he created all things that they might have being. The generative powers of the world are wholesome, and there is no poison of destruction in them, nor has Hades royal dominion upon earth;
15 Δικαιοσύνη γὰρ ἀθάνατός ἐστιν·
15 for righteousness is immortal,
16 ἀσεβεῖς δὲ ταῖς χερσὶ καὶ τοῖς λόγοις προσεκαλέσαντο αὐτὸν, φίλον ἡγησάμεμοι αὐτὸν ἐτάκησαν, καὶ συνθήκην ἔθεντο πρὸς αὐτὸν, ὅτι ἄξιοί εἰσι τῆς ἐκείνου μερίδος εἶναι.
16 but ungodly men by their hands and their words summon death; deeming him a friend they pined away. They made a covenant with him, because they are worthy to belong with him.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… to beware of offending Him, suppose that he can serve two masters; and let him disentangle the upright intention of his heart from all doubleness: for thus he will think of the Lord with a good heart, and in simplicity of heart will seek Him. Chapter XV
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
saith the Lord," and "The Spirit of the Lord filleth the world," if God partly contains and partly is contained?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But the Spirit is believed to have been operating at the same time in Habakkuk and in Daniel at Babylon, and to have been at the prison with Jeremiah, and with Ezekiel at the Chebar. For the Spirit of the Lord filleth the world, and "whither shall I go from thy spirit?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For God did not create death, neither does He take delight in the destruction of living things.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
… now detest and abhor such impiety, if ye keep clean for the Creator His own temple, if ye would that He should come and make His abode with you, "Think of the Lord with a good heart, and in simplicity of heart seek for Him." Mark well who it is to whom ye say, if so be ye do say …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)