1 The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcised believers took issue with him 3 and said, “You visited uncircumcised men and ate with them.” 4 But Peter began and explained to them the whole sequence of events: 5 “I was in the city of Joppa praying, and in a trance I saw a vision of something like a large sheet being let down from heaven by its four corners, and it came right down to me. 6 I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air. 7 Then I heard a voice saying to me, ‘Get up, Peter, kill and eat.’ 8 ‘No, Lord,’ I said, ‘for nothing impure or unclean has ever entered my mouth.’ 9 But the voice spoke to me from heaven a second time, ‘Do not call anything impure that God has made clean.’ 10 This happened three times, and everything was drawn back up into heaven. 11 Just then three men sent to me from Caesarea stopped at the house where I was staying. 12 The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s home. 13 He told us how he had seen an angel standing in his house and saying, ‘Send men to Joppa for Simon who is called Peter. 14 He will convey to you a message by which you and all your household will be saved.’ 15 As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning. 16 Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?” 18 When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.” 19 Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews. 20 But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks, proclaiming the good news about the Lord Jesus. 21 The hand of the Lord was with them, and a great number of people believed and turned to the Lord. 22 When news of this reached the ears of the church in Jerusalem, they sent out Barnabas, that he should go to Antioch. 23 When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts. 24 Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord. 25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch. 27 In those days some prophets came down from Jerusalem to Antioch. 28 One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius Caesar.) 29 So the disciples, each according to his ability, decided to send relief to the brothers living in Judea. 30 This they did, sending their gifts to the elders with Barnabas and Saul.
Acts · Majority Standard Bible
Acts 11 Majority Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Agabus
A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.
Cited in the guide: Acts 11:28; Acts 21:10
Barnabas
A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…
Cited in the guide: Acts 4:36; Acts 9:27; Acts 11:22
Claudius
The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.
Cited in the guide: Acts 11:28; Acts 18:2
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 22:27; Malachi 1:11; Romans 15:7–12; Isaiah 32:15; Acts 14:27
- 2 Acts 10:45; Acts 15:1; Galatians 2:12–14; Acts 21:20–23; Acts 10:9
- 3 Acts 10:28; Galatians 2:12; Luke 15:2; Acts 10:23; 1 Corinthians 5:11
- 4 Luke 1:3; Acts 14:27; Joshua 22:21–31; Proverbs 15:1
- 5 Acts 10:9–32; Amos 8:2; Acts 22:17; Amos 7:4–7; Acts 9:10
- 6 Luke 4:20; Acts 3:4
- 8 Romans 14:14; 1 Corinthians 7:14; Hosea 9:3; Leviticus 10:10; Leviticus 11:47
- 9 Acts 15:9; Hebrews 9:13–14; Acts 10:34–35; Acts 10:28; 1 Timothy 4:5
- 10 John 13:38; John 21:17; Numbers 24:10; 2 Corinthians 12:8
- 11 Acts 9:10–12; Exodus 4:27; Exodus 4:14; Acts 10:17–18
- 12 Acts 8:29; Romans 3:22; 2 Thessalonians 2:2; Acts 10:23; Acts 10:45
- 13 Acts 10:30–32; Acts 10:22; Acts 9:43; Acts 10:3–6; Acts 12:11
- 14 Acts 16:15; Acts 10:22; Acts 16:31–34; Acts 10:2; Genesis 17:7
- 15 Acts 19:6; Acts 10:34–46; Acts 2:2–12; Acts 4:31
- 16 Acts 1:5; Mark 1:8; Proverbs 1:23; Luke 3:16; Matthew 3:11
- 17 Acts 10:47; Romans 9:20–26; Romans 11:34–36; Job 33:13; Acts 15:8–9
- 18 Romans 10:12–13; 2 Corinthians 7:10; Ezekiel 36:26; 2 Timothy 2:25–26; Acts 20:21
- 19 Acts 15:35; Acts 15:3; Acts 21:2; Acts 4:36; Acts 15:22
- 20 Acts 13:1; Matthew 27:32; Ephesians 3:8; Acts 6:9; Acts 2:10
- 21 Acts 2:47; Luke 1:66; Acts 5:14; 1 Thessalonians 1:5; Acts 9:35
- 22 Acts 9:27; Acts 15:22; Acts 8:14; Acts 11:1; 1 Thessalonians 3:6
- 23 1 Corinthians 15:58; Acts 14:22; 1 John 2:28; Acts 13:43; 2 Timothy 3:10
- 24 Acts 5:14; Acts 11:21; Psalm 112:5; Acts 9:31; Acts 6:5
- 25 Acts 9:11; Acts 9:30; Acts 9:27; Acts 21:39
- 26 1 Peter 4:16; Acts 26:28; 1 Peter 4:14; 1 Corinthians 4:17; 1 Corinthians 12:12
- 27 Acts 13:1; 1 Corinthians 12:28; Ephesians 4:11; Matthew 23:34; Acts 15:32
- 28 Acts 21:10; Acts 18:2; Luke 2:1; Luke 3:1; 1 Kings 17:1–16
- 29 2 Corinthians 8:12–14; 2 Corinthians 8:2–4; Galatians 2:10; 1 Corinthians 16:1–2; Romans 15:25–27
- 30 Acts 12:25; Acts 14:23; 1 Timothy 5:17; Acts 15:6; Acts 15:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)