Luke · Majority Standard Bible
Luke 19 Majority Standard Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Then Jesus entered Jericho and was passing through.
1 Καὶ εἰσελθὼν διήρχετο τὴν Ἱεριχώ·
2 And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
2 καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος,
3 He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
3 καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστι, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.
4 So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
4 καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλε διέρχεσθαι.
5 When Jesus came to that place, He looked up and saw him and said, “Zacchaeus, hurry down, for I must stay at your house today.”
5 καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ Ἰησοῦς εἶδεν αὐτὸν καὶ εἶπε πρὸς αὐτόν· Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.
6 So Zacchaeus hurried down and welcomed Him joyfully.
6 καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.
7 And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
7 καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθε καταλῦσαι.
8 But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
8 σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον· ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς, καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.
9 Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.
9 εἶπε δὲ πρὸς αὐτὸν ὁ Ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.
10 For the Son of Man came to seek and to save the lost.”
10 ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
11 While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
11 Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπε παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἱερουσαλὴμ καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι·
12 So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
12 εἶπεν οὖν· ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.
13 Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
13 καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπε πρὸς αὐτούς· πραγματεύσασθε ἐν ᾧ ἔρχομαι.
14 But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
14 οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες· οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾽ ἡμᾶς.
15 When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
15 καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπε φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς ἔδωκε τὸ ἀργύριον, ἵνα ἐπιγνῷ τίς τί διεπραγματεύσατο.
16 The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
16 παρεγένετο δὲ ὁ πρῶτος λέγων· κύριε, ἡ μνᾶ σου προσειργάσατο δέκα μνᾶς.
17 His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
17 καὶ εἶπεν αὐτῷ· εὖ, ἀγαθὲ δοῦλε! ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.
18 The second servant came and said, ‘Master, your mina has made five minas.’
18 καὶ ἦλθεν ὁ δεύτερος λέγων· κύριε, ἡ μνᾶ σου ἐποίησε πέντε μνᾶς.
19 And to this one he said, ‘You shall have authority over five cities.’
19 εἶπε δὲ καὶ τούτῳ· καὶ σὺ γίνου ἐπάνω πέντε πόλεων.
20 Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.
20 καὶ ἕτερος ἦλθε λέγων· κύριε, ἰδοὺ ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ.
21 For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’
21 ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ· αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας, καὶ συνάγεις ὅθεν οὐ διεσκόρπισας.
22 His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
22 λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἄνθρωπος αὐστηρός εἰμι ἐγώ, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα, καὶ συνάγων ὅθεν οὐ διεσκόρπισα·
23 Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
23 καὶ διατί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τὴν τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό;
24 Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
24 καὶ τοῖς παρεστῶσιν εἶπεν· ἄρατε ἀπ᾽ αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.
25 ‘Master,’ they said, ‘he already has ten!’
25 [καὶ εἶπον αὐτῷ· κύριε, ἔχει δέκα μνᾶς.]
26 He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
26 λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
27 And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
27 πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾽ αὐτούς, ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.
28 After Jesus had said this, He went on ahead, going up to Jerusalem.
28 Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα.
29 As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
29 καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθσφαγῆ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλε δύο τῶν μαθητῶν αὐτοῦ
30 saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
30 εἰπών· ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ᾽ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισε· λύσαντες αὐτὸν ἀγάγετε.
31 If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”
31 καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διατί λύετε; οὕτως ἐρεῖτε αὐτῷ, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει.
32 So those who were sent went out and found it just as Jesus had told them.
32 ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς, ἑστῶτα τὸν πῶλον·
33 As they were untying the colt, its owners asked, “Why are you untying the colt?”
33 λυόντων δὲ αὐτῶν τὸν πῶλον εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς· τί λύετε τὸν πῶλον;
34 “The Lord needs it,” they answered.
34 οἱ δὲ εἶπον ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει.
35 Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
35 καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν.
36 As He rode along, the people spread their cloaks on the road.
36 πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.
37 And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
37 ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξατο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων
38 “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
38 λέγοντες· εὐλογημένος ὁ ἐρχόμενος βασιλεὺς ἐν ὀνόματι Κυρίου· εἰρήνη ἐν οὐρανῷ καὶ δόξα ἐν ὑψίστοις.
39 But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
39 καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν· διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.
40 “I tell you,” He answered, “if they remain silent, the very stones will cry out.”
40 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· λέγω ὑμῖν ὅτι ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.
41 As Jesus approached Jerusalem and saw the city, He wept over it
41 Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾽ αὐτῇ,
42 and said, “If only you, even you, had known on this day what would bring you peace! But now it is hidden from your eyes.
42 λέγων ὅτι εἰ ἔγνως καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου! νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου·
43 For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
43 ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσί σε καὶ συνέξουσί σε πάντοθεν,
44 They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
44 καὶ ἐδαφιοῦσί σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν ἐν σοὶ λίθον ἐπὶ λίθῳ, ἀνθ᾽ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.
45 Then Jesus entered the temple courts and began to drive out those who were selling and buying there.
45 Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ καὶ ἀγοράζοντας
46 He declared to them, “It is written: ‘My house is a house of prayer.’ But you have made it ‘a den of robbers.’”
46 λέγων αὐτοῖς· γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς ἐστιν· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
47 Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
47 Καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ,
48 Yet they could not find a way to do so, because all the people hung on His words.
48 καὶ οὐχ εὕρισκον τὸ τί ποιήσουσιν· ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Zacchaeus
A wealthy chief tax collector who climbed a tree to see Jesus, welcomed Him into his house, and promised to give half his possessions to the poor and repay fourfold.
Cited in the guide: Luke 19:2; Luke 19:5; Luke 19:8
Places
Jericho
Jericho guarded the eastern entrance to Canaan. The Old Testament city (Tell es-Sultan) fell to Joshua; Herodian Jericho nearby is where Jesus healed Bartimaeus and called Zacchaeus.
Cited in the guide: Joshua 6:20; Luke 19:1-10; Luke 10:30
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Cross references (47)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Joshua 6:1–27; Luke 18:35; 1 Kings 16:34; 2 Kings 2:18–22; Joshua 2:1
- 2 Luke 18:24–27
- 3 Luke 23:8; Luke 9:7–9; John 12:21
- 4 Isaiah 9:10; Luke 5:19; 1 Chronicles 27:28; Amos 7:14; 1 Kings 10:27
- 5 Revelation 3:20; John 14:23; Ezekiel 16:6; Hebrews 13:2; Ephesians 3:17
- 6 Luke 5:29; Acts 16:34; Acts 2:41; Acts 16:15; Genesis 18:6–7
- 7 Luke 15:2; Luke 7:39; Luke 7:34; Matthew 9:11; Luke 18:9–14
- 8 2 Samuel 12:6; Numbers 5:7; Luke 18:22–23; Proverbs 6:31; Leviticus 6:1–6
- 9 Galatians 3:7; Luke 13:16; Romans 4:16; Acts 16:30–32; 1 Peter 2:10
- 10 Ezekiel 34:16; Matthew 1:21; 1 Timothy 1:13–16; Luke 5:31–32; Luke 15:4–7
- 11 Luke 17:20; Acts 1:6; 2 Thessalonians 2:1–3
- 12 Matthew 25:14–30; Hebrews 9:28; Mark 12:1; 1 Peter 3:22; Matthew 21:38
- 13 Matthew 25:14–15; John 12:26; 1 Corinthians 12:7–11; 1 Peter 4:9–11; Romans 12:6–8
- 14 1 Samuel 8:7; Acts 7:51–52; Acts 3:14–15; Luke 19:27; John 15:18
- 15 1 Corinthians 4:1–5; Romans 14:10–12; Matthew 25:19; Matthew 18:23–35; Luke 12:48
- 16 1 Corinthians 15:10; 2 Timothy 4:7–8; James 2:18–26; Colossians 1:28–29
- 17 Luke 16:10; Matthew 25:21; Revelation 2:26–29; 1 Samuel 2:30; 1 Peter 1:7
- 18 Mark 4:20; Matthew 13:23; 2 Corinthians 8:12
- 19 Isaiah 3:10; 1 Corinthians 15:58; 2 John 8; 1 Corinthians 15:41–42; 2 Corinthians 9:6
- 20 Proverbs 26:13–16; Luke 19:13; James 4:17; Matthew 25:24; Luke 3:9
- 21 Matthew 25:24–25; 2 Samuel 6:9–11; 1 Samuel 6:19–21; Job 21:14–15; Exodus 20:19–20
- 22 Matthew 12:37; 2 Samuel 1:16; Job 15:5–6; Matthew 22:12; Romans 3:19
- 23 Deuteronomy 23:19–20; Exodus 22:25–27; Romans 2:4–5
- 24 Luke 12:20; Luke 16:2
- 25 2 Samuel 7:19; Luke 16:2; Isaiah 55:8–9
- 26 2 John 8; Matthew 13:12; Luke 8:18; Matthew 21:43; Mark 4:25
- 27 Psalm 21:8–9; Luke 19:14; Luke 21:22; Numbers 16:30–35; Matthew 22:7
- 28 Luke 9:51; 1 Peter 4:1; Hebrews 12:2; Psalm 40:6–8; Luke 12:50
- 29 Matthew 21:17; Acts 1:12; Matthew 21:1–11; Zechariah 14:4; Mark 11:1–11
- 30 Luke 22:8–13; Luke 19:32; 1 Samuel 10:2–9; John 14:29
- 31 Psalm 24:1; Acts 10:36; Psalm 50:10–12; Matthew 21:2–3; Mark 11:3–6
- 32 Luke 22:13
- 34 Zechariah 9:9; John 10:35; 2 Corinthians 8:9; John 12:16
- 35 John 12:14; Mark 11:7–8; Matthew 21:7; 2 Kings 9:13; Galatians 4:15–16
- 36 Matthew 21:8; 2 Kings 9:13
- 37 Ezra 3:10–13; John 12:12–13; Matthew 21:1; 2 Chronicles 29:36; Luke 18:43
- 38 Zechariah 9:9; Luke 13:35; Psalm 118:22–26; Matthew 21:9; Mark 11:9–10
- 39 Acts 4:1–2; Acts 4:16–18; John 12:19; James 4:5; Matthew 23:13
- 40 Habakkuk 2:11; Isaiah 55:12; Matthew 3:9; Psalm 96:11; Psalm 98:7–9
- 41 Luke 13:34–35; Jeremiah 13:17; Psalm 119:136; John 11:35; Jeremiah 17:16
- 42 Deuteronomy 32:29; 2 Corinthians 6:1–2; Luke 1:77–79; Hebrews 10:26–29; Isaiah 48:18
- 43 Luke 21:20–24; Isaiah 29:1–4; Ezekiel 4:2; Ezekiel 26:8; Jeremiah 6:3–6
- 44 Luke 21:6; Luke 13:34–35; Luke 19:42; 1 Peter 2:12; Matthew 23:37–38
- 45 Matthew 21:12–13; Mark 11:15–17; John 2:13–17; Deuteronomy 14:25–26
- 46 Isaiah 56:7; Jeremiah 7:11; Psalm 93:5; Ezekiel 43:12; Matthew 23:13
- 47 Matthew 26:55; Mark 11:18; Mark 11:27–33; Luke 21:37–38; John 10:39
- 48 Nehemiah 8:3; Acts 16:14; Luke 20:19–20; John 7:46–49; Luke 22:2–4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in the animal class;--the spiritual, again, when He said, "Let the dead bury their dead, but go thou and preach the kingdom of God," and when He said to Zaccheus the publican, "Make haste, and come down, for to-day I must abide in thine house" --for these they declared to have belonged to the spiritual class.
For not only to God the Father, but also to His Only-begotten, who came to seek what was lost, we had been known already even so far as to be chosen in Him before the foundation of the world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Why, these things, if we be silent "the stones will immediately cry out;" so plain are they, and manifest, and more lucid than the sunbeam itself.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Guard them with reverence, lest per chance the enemy despoil any who have grown slack; or lest some heretic pervert any of the truths delivered to you. For faith is like putting money into the bank, even as we have now done; but from you God requires the accounts of the deposit.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Further, when, as He drew nigh to Jerusalem, He wept over it and said, "If thou hadst known, even thou, in this thy day, the things that belong unto thy peace, but they are hidden from thee," by this word "hidden" He showed the abstruse nature of Bythus.