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Matthew · Majority Standard Bible

Matthew 15 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Then some scribes and Pharisees came to Jesus from Jerusalem and asked, 2 “Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.” 3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God commanded, saying, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’ 5 But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’ 6 then he need not honor his father or mother with it. Thus you nullify the commandment of God for the sake of your tradition. 7 You hypocrites! Isaiah prophesied correctly about you: 8 ‘These people draw near to Me with their mouths, and they honor Me with their lips, but their hearts are far from Me. 9 They worship Me in vain; they teach as doctrine the precepts of men.’” 10 Jesus called the crowd to Him and said, “Listen and understand. 11 A man is not defiled by what enters his mouth, but by what comes out of it.” 12 Then His disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?” 13 But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots. 14 Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.” 15 Peter said to Him, “Explain this parable to us.” 16 “Do you still not understand?” Jesus asked. 17 “Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated? 18 But the things that come out of the mouth come from the heart, and these things defile a man. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander. 20 These are what defile a man, but eating with unwashed hands does not defile him.” 21 Leaving that place, Jesus withdrew to the district of Tyre and Sidon. 22 And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.” 23 But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 The woman came and knelt before Him. “Lord, help me!” she said. 26 But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.” 28 “O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour. 29 Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down. 30 Large crowds came to Him, bringing the lame, the blind, the mute, the crippled, and many others, and laid them at Jesus' feet, and He healed them. 31 The crowds were amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel. 32 Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.” 33 His disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?” 34 “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.” 35 And He commanded the crowd to sit down on the ground. 36 Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to His disciples, and the disciples gave them to the people. 37 They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over. 38 A total of four thousand men were fed, besides women and children. 39 After Jesus had dismissed the crowds, He got into the boat and went to the region of Magdala.

Cross references (38)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 5:30; Mark 3:22; Luke 5:21; Matthew 23:2; Acts 23:9
  2. 2 Mark 7:2; Luke 11:38; Colossians 2:8; Colossians 2:20–23; Mark 7:5
  3. 3 Colossians 2:23; Titus 1:14; Colossians 2:8; Mark 7:6–8; Matthew 7:3–5
  4. 4 Exodus 20:12; Exodus 21:17; Leviticus 20:9; Deuteronomy 21:18–21; Deuteronomy 5:16
  5. 5 Mark 7:10–13; Acts 5:29; Matthew 23:16–18; Amos 7:15–17; Acts 4:19
  6. 6 1 Timothy 5:8; Jeremiah 8:8; Mark 7:13; Psalm 119:126; 1 Timothy 5:16
  7. 7 Mark 7:6; Matthew 23:23–29; Acts 28:25–27; Matthew 7:5
  8. 8 Isaiah 29:13; Ezekiel 33:31; Acts 8:21; 1 Peter 3:10; Jeremiah 12:2
  9. 9 Isaiah 29:13; Mark 7:7; 1 Timothy 1:4; Titus 1:14; Colossians 2:18–22
  10. 10 Mark 7:14–15; Colossians 1:9; Luke 20:45–47; Luke 24:45; Matthew 24:15
  11. 11 Mark 7:15; Matthew 15:18–20; James 3:5–8; Matthew 12:34–37; 1 Timothy 4:4–5
  12. 12 1 Corinthians 10:32–33; 1 Kings 22:13–14; Matthew 17:27; 2 Corinthians 6:3; James 3:17
  13. 13 John 15:2; Isaiah 60:21; John 15:6; Isaiah 61:3; Psalm 92:13
  14. 14 Luke 6:39; Isaiah 56:10; Matthew 23:16–24; Isaiah 9:16; Malachi 2:8
  15. 15 Matthew 13:36; Mark 7:17; John 16:29; Mark 4:34
  16. 16 Matthew 16:9; Mark 9:32; Mark 7:18; Luke 9:45; Matthew 15:10
  17. 17 Luke 6:45; 1 Corinthians 6:13; Matthew 7:19–20; James 3:6; Colossians 2:21–22
  18. 18 Proverbs 15:28; Matthew 12:34; James 3:6–10; Matthew 15:11; Proverbs 15:2
  19. 19 Mark 7:21–23; Galatians 5:19–21; Jeremiah 17:9; James 1:13–15; Titus 3:2–6
  20. 20 Mark 7:3–4; 1 Corinthians 3:16–17; Luke 11:38–40; Ephesians 5:3–6; Revelation 21:8
  21. 21 Mark 7:24–30; Matthew 11:21–23; Joshua 13:6; Judges 1:31; Joshua 19:28–29
  22. 22 Matthew 9:27; Mark 7:25–26; Matthew 17:15; Psalm 45:12; Psalm 4:1
  23. 23 Matthew 14:15; Genesis 42:7; Psalm 28:1; Lamentations 3:8; Mark 10:47–48
  24. 24 Matthew 10:5–6; Romans 15:8; Acts 13:46; Jeremiah 50:6–7; Ezekiel 34:5–6
  25. 25 Genesis 32:26; Mark 9:22; Matthew 20:31; Hosea 12:4; Matthew 14:33
  26. 26 Mark 7:27–28; Matthew 7:6; Philippians 3:2; Ephesians 2:12; Galatians 2:15
  27. 27 Ephesians 3:8; Luke 16:21; Romans 10:12; 1 Timothy 1:13–15; Job 40:4–5
  28. 28 Mark 9:23–24; Matthew 8:13; Psalm 145:19; Mark 5:34; Matthew 9:22
  29. 29 Matthew 4:18; Matthew 5:1; John 6:1; Matthew 15:29–31; Luke 5:1
  30. 30 Luke 6:17–19; Acts 5:15–16; Matthew 14:35–36; Acts 19:11–12; Isaiah 35:5–6
  31. 31 Matthew 9:8; Luke 18:43; Genesis 32:28; Luke 17:15–18; Luke 7:16
  32. 32 Matthew 9:36; Luke 12:29–30; Acts 27:33; Mark 8:1–10; Matthew 14:14–21
  33. 33 Luke 9:13; Matthew 14:15; Mark 6:37; John 6:5–9; Mark 8:4–5
  34. 34 Matthew 16:9–10; Luke 24:41–42; John 21:9–10
  35. 35 Mark 6:39–40; John 6:10; Luke 9:14–16; Matthew 14:19–21
  36. 36 Luke 22:19; Romans 14:6; John 6:11; Acts 27:35; 1 Timothy 4:3–4
  37. 37 Matthew 14:20–21; Psalm 107:9; Mark 8:19–21; Mark 8:8–9; Matthew 15:33
  38. 39 Mark 8:10; Matthew 14:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 15:21 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVII)

    This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 15:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 15:8 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 15:3 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do ye transgress the commandment of God, for the sake of your tradition?" For not only by actual transgression did they set the law of God at nought, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 15:24 Augustine of Hippo, The City of God (Book XX, Chapters 27–29)

    For He says in the Gospel, "I am not sent save to the lost sheep of the house of Israel," which He here compared to the pupil of God's eye, to signify the profoundest love.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)