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Matthew · World English Bible British Edition (with Deuterocanon)

Matthew 15 World English Bible British Edition (with Deuterocanon)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • All books (ecumenical)
  • Formal (word for word)
  • 2020
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.” 3 He answered them, “Why do you also disobey the commandment of God because of your tradition? 4 For God commanded, ‘Honour your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ 5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” 6 he shall not honour his father or mother.’ You have made the commandment of God void because of your tradition. 7 You hypocrites! Well did Isaiah prophesy of you, saying, 8 ‘These people draw near to me with their mouth, and honour me with their lips; but their heart is far from me. 9 And they worship me in vain, teaching as doctrine rules made by men.’” 10 He summoned the multitude, and said to them, “Hear, and understand. 11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.” 15 Peter answered him, “Explain the parable to us.” 16 So Jesus said, “Do you also still not understand? 17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body? 18 But the things which proceed out of the mouth come out of the heart, and they defile the man. 19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.” 21 Jesus went out from there and withdrew into the region of Tyre and Sidon. 22 Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!” 23 But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.” 24 But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.” 25 But she came and worshipped him, saying, “Lord, help me.” 26 But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.” 27 But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.” 28 Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour. 29 Jesus departed from there and came near to the sea of Galilee; and he went up on the mountain and sat there. 30 Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, 31 so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel. 32 Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.” 33 The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?” 34 Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 He commanded the multitude to sit down on the ground; 36 and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes. 37 They all ate and were filled. They took up seven baskets full of the broken pieces that were left over. 38 Those who ate were four thousand men, in addition to women and children. 39 Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

Cross references (38)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 5:30; Mark 3:22; Luke 5:21; Matthew 23:2; Acts 23:9
  2. 2 Mark 7:2; Luke 11:38; Colossians 2:8; Colossians 2:20–23; Mark 7:5
  3. 3 Colossians 2:23; Titus 1:14; Colossians 2:8; Mark 7:6–8; Matthew 7:3–5
  4. 4 Exodus 20:12; Exodus 21:17; Leviticus 20:9; Deuteronomy 21:18–21; Deuteronomy 5:16
  5. 5 Mark 7:10–13; Acts 5:29; Matthew 23:16–18; Amos 7:15–17; Acts 4:19
  6. 6 1 Timothy 5:8; Jeremiah 8:8; Mark 7:13; Psalm 119:126; 1 Timothy 5:16
  7. 7 Mark 7:6; Matthew 23:23–29; Acts 28:25–27; Matthew 7:5
  8. 8 Isaiah 29:13; Ezekiel 33:31; Acts 8:21; 1 Peter 3:10; Jeremiah 12:2
  9. 9 Isaiah 29:13; Mark 7:7; 1 Timothy 1:4; Titus 1:14; Colossians 2:18–22
  10. 10 Mark 7:14–15; Colossians 1:9; Luke 20:45–47; Luke 24:45; Matthew 24:15
  11. 11 Mark 7:15; Matthew 15:18–20; James 3:5–8; Matthew 12:34–37; 1 Timothy 4:4–5
  12. 12 1 Corinthians 10:32–33; 1 Kings 22:13–14; Matthew 17:27; 2 Corinthians 6:3; James 3:17
  13. 13 John 15:2; Isaiah 60:21; John 15:6; Isaiah 61:3; Psalm 92:13
  14. 14 Luke 6:39; Isaiah 56:10; Matthew 23:16–24; Isaiah 9:16; Malachi 2:8
  15. 15 Matthew 13:36; Mark 7:17; John 16:29; Mark 4:34
  16. 16 Matthew 16:9; Mark 9:32; Mark 7:18; Luke 9:45; Matthew 15:10
  17. 17 Luke 6:45; 1 Corinthians 6:13; Matthew 7:19–20; James 3:6; Colossians 2:21–22
  18. 18 Proverbs 15:28; Matthew 12:34; James 3:6–10; Matthew 15:11; Proverbs 15:2
  19. 19 Mark 7:21–23; Galatians 5:19–21; Jeremiah 17:9; James 1:13–15; Titus 3:2–6
  20. 20 Mark 7:3–4; 1 Corinthians 3:16–17; Luke 11:38–40; Ephesians 5:3–6; Revelation 21:8
  21. 21 Mark 7:24–30; Matthew 11:21–23; Joshua 13:6; Judges 1:31; Joshua 19:28–29
  22. 22 Matthew 9:27; Mark 7:25–26; Matthew 17:15; Psalm 45:12; Psalm 4:1
  23. 23 Matthew 14:15; Genesis 42:7; Psalm 28:1; Lamentations 3:8; Mark 10:47–48
  24. 24 Matthew 10:5–6; Romans 15:8; Acts 13:46; Jeremiah 50:6–7; Ezekiel 34:5–6
  25. 25 Genesis 32:26; Mark 9:22; Matthew 20:31; Hosea 12:4; Matthew 14:33
  26. 26 Mark 7:27–28; Matthew 7:6; Philippians 3:2; Ephesians 2:12; Galatians 2:15
  27. 27 Ephesians 3:8; Luke 16:21; Romans 10:12; 1 Timothy 1:13–15; Job 40:4–5
  28. 28 Mark 9:23–24; Matthew 8:13; Psalm 145:19; Mark 5:34; Matthew 9:22
  29. 29 Matthew 4:18; Matthew 5:1; John 6:1; Matthew 15:29–31; Luke 5:1
  30. 30 Luke 6:17–19; Acts 5:15–16; Matthew 14:35–36; Acts 19:11–12; Isaiah 35:5–6
  31. 31 Matthew 9:8; Luke 18:43; Genesis 32:28; Luke 17:15–18; Luke 7:16
  32. 32 Matthew 9:36; Luke 12:29–30; Acts 27:33; Mark 8:1–10; Matthew 14:14–21
  33. 33 Luke 9:13; Matthew 14:15; Mark 6:37; John 6:5–9; Mark 8:4–5
  34. 34 Matthew 16:9–10; Luke 24:41–42; John 21:9–10
  35. 35 Mark 6:39–40; John 6:10; Luke 9:14–16; Matthew 14:19–21
  36. 36 Luke 22:19; Romans 14:6; John 6:11; Acts 27:35; 1 Timothy 4:3–4
  37. 37 Matthew 14:20–21; Psalm 107:9; Mark 8:19–21; Mark 8:8–9; Matthew 15:33
  38. 39 Mark 8:10; Matthew 14:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 15:21 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVII)

    This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 15:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 15:8 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 15:3 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do ye transgress the commandment of God, for the sake of your tradition?" For not only by actual transgression did they set the law of God at nought, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 15:24 Augustine of Hippo, The City of God (Book XX, Chapters 27–29)

    For He says in the Gospel, "I am not sent save to the lost sheep of the house of Israel," which He here compared to the pupil of God's eye, to signify the profoundest love.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)