1 Then some Pharisees and religious teachers from Jerusalem came to Jesus and asked him, 2 “Why do your disciples break the tradition of our forefathers by not washing their hands before they eat a meal?” 3 “Why do you break God's commandment because of your tradition?” Jesus replied. 4 “For God said, ‘Honor your father and mother,’ and ‘Those who curse their father or mother should be put to death.’ 5 But you say that if someone tells their father or mother, ‘Whatever you might have expected to get from me is now a gift to God,’ then 6 they don't have to honor their father. In this way you've annulled God's word for the sake of your tradition. 7 You hypocrites! How well Isaiah described you when he prophesied: 8 ‘These people say they honor me but in their minds they don't care about me. 9 Their worship of me is pointless. What they teach are just man-made requirements.’” 10 He called the crowd over and told them, “Listen, and understand this: 11 it's not what goes into you through your mouth that defiles you. It's what comes out of your mouth that defiles you.” 12 Then Jesus' disciples came to him and said, “You do realize that the Pharisees were offended by what you said.” 13 “Every plant my heavenly Father didn't plant will be uprooted,” Jesus replied. 14 “Forget about them—they are blind guides. If a blind man leads another blind man, then they'll both fall into a ditch.” 15 Then Peter asked, “Please tell us what you mean by this illustration.” 16 “Haven't you understood this yet?” replied Jesus. 17 “Don't you see that whatever goes in through the mouth then passes through the stomach, and then leaves the body as waste? 18 But what comes out through the mouth comes from the mind, and that's what defiles you. 19 For what comes from the mind are evil thoughts, murder, adultery, sexual immorality, theft, false witness, and blasphemy 20 and those are what defile you. Eating with unwashed hands doesn't defile you.” 21 Jesus left and went to the region of Tyre and Sidon. 22 A Canaanite woman from that area came, shouting out, “Lord, son of David! Please have mercy on me, because my daughter is suffering badly because she's possessed by a demon!” 23 But Jesus didn't reply at all. His disciples came to him and told him, “Tell her to stop following us. All her shouting is really annoying!” 24 “I was sent only to the lost sheep of the house of Israel,” Jesus said to the woman. 25 But the woman came and kneeled before him, and said, “Lord, please help me!” 26 “It's not right to take the children's food and throw it to the dogs,” Jesus told her. 27 “Yes, Lord, but even dogs are allowed to eat crumbs that fall from their master's table,” she replied. 28 “You have great trust in me,” Jesus answered. “Your wish is granted!” And her daughter was healed immediately. 29 Jesus returned, passing by the Sea of Galilee. He went into the mountains nearby where he sat down. 30 Huge crowds came to him, bringing those who were lame, blind, crippled, dumb, and many others who were sick. They laid them on the ground at his feet, and he healed them. 31 The crowd was astounded at what they saw happen: the deaf could speak, the crippled were healed, the lame could walk, and the blind could see. They praised the God of Israel. 32 Jesus called his disciples over and told them, “I feel really sorry for all these people, because they've been with me now for three days, and they have nothing to eat. I don't want to send them away hungry, in case they faint on their way home.” 33 “Where could we find enough bread here in this desert to feed such a huge crowd?” the disciples responded. 34 “How many loaves of bread do you have?” Jesus asked. “Seven, and a few small fish,” they replied. 35 Jesus told the crowd to sit down on the ground. 36 He took the seven loaves and the fish, and after blessing the food he broke it into pieces and gave it to the disciples, and the disciples gave it to the crowds. 37 Everybody ate until they were full, and then they collected the leftovers, filling seven baskets. 38 Four thousand men ate the food, not counting women and children. 39 Then he sent the crowds away, got into a boat, and went to the Magadan region.
Matthew 15 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (38)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 5:30; Mark 3:22; Luke 5:21; Matthew 23:2; Acts 23:9
- 2 Mark 7:2; Luke 11:38; Colossians 2:8; Colossians 2:20–23; Mark 7:5
- 3 Colossians 2:23; Titus 1:14; Colossians 2:8; Mark 7:6–8; Matthew 7:3–5
- 4 Exodus 20:12; Exodus 21:17; Leviticus 20:9; Deuteronomy 21:18–21; Deuteronomy 5:16
- 5 Mark 7:10–13; Acts 5:29; Matthew 23:16–18; Amos 7:15–17; Acts 4:19
- 6 1 Timothy 5:8; Jeremiah 8:8; Mark 7:13; Psalm 119:126; 1 Timothy 5:16
- 7 Mark 7:6; Matthew 23:23–29; Acts 28:25–27; Matthew 7:5
- 8 Isaiah 29:13; Ezekiel 33:31; Acts 8:21; 1 Peter 3:10; Jeremiah 12:2
- 9 Isaiah 29:13; Mark 7:7; 1 Timothy 1:4; Titus 1:14; Colossians 2:18–22
- 10 Mark 7:14–15; Colossians 1:9; Luke 20:45–47; Luke 24:45; Matthew 24:15
- 11 Mark 7:15; Matthew 15:18–20; James 3:5–8; Matthew 12:34–37; 1 Timothy 4:4–5
- 12 1 Corinthians 10:32–33; 1 Kings 22:13–14; Matthew 17:27; 2 Corinthians 6:3; James 3:17
- 13 John 15:2; Isaiah 60:21; John 15:6; Isaiah 61:3; Psalm 92:13
- 14 Luke 6:39; Isaiah 56:10; Matthew 23:16–24; Isaiah 9:16; Malachi 2:8
- 15 Matthew 13:36; Mark 7:17; John 16:29; Mark 4:34
- 16 Matthew 16:9; Mark 9:32; Mark 7:18; Luke 9:45; Matthew 15:10
- 17 Luke 6:45; 1 Corinthians 6:13; Matthew 7:19–20; James 3:6; Colossians 2:21–22
- 18 Proverbs 15:28; Matthew 12:34; James 3:6–10; Matthew 15:11; Proverbs 15:2
- 19 Mark 7:21–23; Galatians 5:19–21; Jeremiah 17:9; James 1:13–15; Titus 3:2–6
- 20 Mark 7:3–4; 1 Corinthians 3:16–17; Luke 11:38–40; Ephesians 5:3–6; Revelation 21:8
- 21 Mark 7:24–30; Matthew 11:21–23; Joshua 13:6; Judges 1:31; Joshua 19:28–29
- 22 Matthew 9:27; Mark 7:25–26; Matthew 17:15; Psalm 45:12; Psalm 4:1
- 23 Matthew 14:15; Genesis 42:7; Psalm 28:1; Lamentations 3:8; Mark 10:47–48
- 24 Matthew 10:5–6; Romans 15:8; Acts 13:46; Jeremiah 50:6–7; Ezekiel 34:5–6
- 25 Genesis 32:26; Mark 9:22; Matthew 20:31; Hosea 12:4; Matthew 14:33
- 26 Mark 7:27–28; Matthew 7:6; Philippians 3:2; Ephesians 2:12; Galatians 2:15
- 27 Ephesians 3:8; Luke 16:21; Romans 10:12; 1 Timothy 1:13–15; Job 40:4–5
- 28 Mark 9:23–24; Matthew 8:13; Psalm 145:19; Mark 5:34; Matthew 9:22
- 29 Matthew 4:18; Matthew 5:1; John 6:1; Matthew 15:29–31; Luke 5:1
- 30 Luke 6:17–19; Acts 5:15–16; Matthew 14:35–36; Acts 19:11–12; Isaiah 35:5–6
- 31 Matthew 9:8; Luke 18:43; Genesis 32:28; Luke 17:15–18; Luke 7:16
- 32 Matthew 9:36; Luke 12:29–30; Acts 27:33; Mark 8:1–10; Matthew 14:14–21
- 33 Luke 9:13; Matthew 14:15; Mark 6:37; John 6:5–9; Mark 8:4–5
- 34 Matthew 16:9–10; Luke 24:41–42; John 21:9–10
- 35 Mark 6:39–40; John 6:10; Luke 9:14–16; Matthew 14:19–21
- 36 Luke 22:19; Romans 14:6; John 6:11; Acts 27:35; 1 Timothy 4:3–4
- 37 Matthew 14:20–21; Psalm 107:9; Mark 8:19–21; Mark 8:8–9; Matthew 15:33
- 39 Mark 8:10; Matthew 14:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
… the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do ye transgress the commandment of God, for the sake of your tradition?" For not only by actual transgression did they set the law of God at nought, …
For He says in the Gospel, "I am not sent save to the lost sheep of the house of Israel," which He here compared to the pupil of God's eye, to signify the profoundest love.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)