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Colossians · Biblica Open New Living Bible (Nueva Biblia Viva 2008)

Colossians 2 Biblica Open New Living Bible (Nueva Biblia Viva 2008)

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  • Protestant
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2008
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Quiero que sepan cuánto he batallado por ustedes, por la iglesia de Laodicea y por aquellos a quienes nunca he tenido el gusto de conocer personalmente.
1 For I desire to have you know how greatly I struggle for you and for those at Laodicea, and for as many as have not seen my face in the flesh;
1 Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ ὅσοι οὐχ ἑωράκασι τὸ πρόσωπόν μου ἐν σαρκί,
2 Mi lucha es para que se animen, que estén unidos estrechamente por las fuertes ataduras del amor, y que alcancen la rica experiencia de una genuina certidumbre y clara comprensión, porque el plan secreto de Dios, que ya por fin ha sido revelado, es Cristo mismo.
2 that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
2 ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ,
3 En él están escondidos todos los tesoros de la sabiduría y del conocimiento.
3 in whom all the treasures of wisdom and knowledge are hidden.
3 ἐν ᾧ εἰσι πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.
4 Digo esto porque temo que alguien pueda engañarlos con palabras bonitas,
4 Now I say this that no one may delude you with persuasiveness of speech.
4 Τοῦτο δὲ λέγω ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ·
5 y porque, a pesar de que me encuentro lejos de ustedes, mi corazón está a su lado, feliz de ver que todo marcha bien entre ustedes y que poseen una fe robusta en Cristo.
5 For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
5 εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.
6 Ahora bien, de la misma manera que recibieron a Cristo Jesús como Señor, deben comportarse como le agrada a él;
6 As therefore you received Christ Jesus the Lord, walk in him,
6 Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε,
7 es decir, enraizados en él y que sea él quien les haga crecer. Manténganse convencidos de la verdad que les enseñaron y llenos de acción de gracias al Señor.
7 rooted and built up in him and established in the faith, even as you were taught, abounding in it in thanksgiving.
7 ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ βεβαιούμενοι ἐν τῇ πίστει καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.
8 No dejen que nadie los engañe con filosofías erradas y huecas, basadas en tradiciones humanas y en los poderes que dominan este mundo, y no en la enseñanza de Cristo.
8 Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elemental spirits of the world, and not after Christ.
8 Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·
9 En Cristo habita toda la plenitud de Dios encarnada en un cuerpo humano,
9 For in him all the fullness of the Deity dwells bodily,
9 ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
10 y ustedes, al estar unidos a él, están llenos de esa plenitud. Además, él es la cabeza y tiene autoridad sobre cualquier principado o potestad.
10 and in him you are made full, who is the head of all principality and power.
10 καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας,
11 Por estar unidos a Cristo, él los libertó de su naturaleza pecaminosa, no por medio de la circuncisión que se hace en el cuerpo, sino por medio de la circuncisión que hace Cristo.
11 In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ,
11 ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ Χριστοῦ,
12 Con él ustedes fueron sepultados en el bautismo, y en su resurrección resucitaron ustedes con él, mediante la fe en el poder de Dios que lo resucitó.
12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
12 συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.
13 De hecho, ustedes estaban muertos a causa de sus pecados y no se habían despojado de su naturaleza pecaminosa; pero Dios nos vivificó con Cristo y nos perdonó los pecados.
13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
13 καὶ ὑμᾶς, νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασι καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,
14 Él eliminó la prueba acusatoria que había contra ustedes, es decir, los mandamientos de la ley. Esa quedó anulada cuando la clavó en la cruz.
14 wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.
14 ἐξαλείψας τὸ καθ᾽ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
15 Y así despojó a los seres espirituales que tienen poder y autoridad, y, por medio de Cristo, los humilló públicamente y los exhibió en su desfile triunfal.
15 Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
15 ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.
16 Que nadie, pues, los critique a ustedes por cuestiones de comidas o bebidas, ni porque no celebren sus festividades ni sus ceremonias de luna nueva ni sus sábados.
16 Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day,
16 Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων,
17 Estas eran sólo como sombras del que había de venir, es decir, Cristo.
17 which are a shadow of the things to come; but the body is Christ’s.
17 ἅ ἐστι σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα Χριστοῦ.
18 No dejen ustedes que les quiten su premio quienes fingen ser humildes y adoran a los ángeles. Estos individuos dicen haber visto visiones y se llenan de orgullo por sus pensamientos humanos.
18 Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,
18 μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῆ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
19 Sin embargo, no están conectados a Cristo, la cabeza, a la cual nosotros, que formamos su cuerpo, sí estamos unidos. Y lo estamos por medio de fuertes junturas y ligamentos, con lo cual crecemos a medida que Dios nos nutre.
19 and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.
19 καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ Θεοῦ.
20 Si ustedes murieron con Cristo y ya no están esclavizados a los poderes que dominan el mundo, ¿por qué se someten, como si fueran todavía del mundo, a reglas
20 If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances,
20 Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,
21 tales como: «no toques eso, no comas aquello, no lo tomes en tus manos»?
21 “Don’t handle, nor taste, nor touch”
21 μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς —
22 Esas reglas son puramente humanas, que con el tiempo van perdiendo valor.
22 (all of which perish with use), according to the precepts and doctrines of men?
22 ἅ ἐστι πάντα εἰς φθορὰν τῇ ἀποχρήσει — κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;
23 Podrán parecer muy sabias tales reglas, ya que para obedecerlas hay que ser devotos de veras, y porque son humillantes y duras para el cuerpo, pero de nada sirven en lo que a dominar los malos pensamientos y deseos se refiere.
23 These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
23 ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Colossians 1:29; Philippians 1:30; Revelation 3:14–22; Colossians 4:12–13; Revelation 1:11
  2. 2 Colossians 1:27; Colossians 4:8; Romans 16:25; Colossians 3:14; Ephesians 6:22
  3. 3 1 Corinthians 1:24; 1 Corinthians 1:30; Romans 11:33; 1 Corinthians 2:6–8; 2 Timothy 3:15–17
  4. 4 1 John 4:1; Ephesians 4:14; Romans 16:18–19; Matthew 24:4; 2 John 7
  5. 5 1 Corinthians 5:3–4; 1 Thessalonians 2:17; 1 Corinthians 16:13; 2 Peter 3:17–18; 1 Peter 5:9
  6. 6 Colossians 1:10; 1 John 2:6; 1 Thessalonians 4:1; Ephesians 5:1–2; Galatians 2:20
  7. 7 Ephesians 3:17; Jeremiah 17:8; Ephesians 2:20–22; John 15:4–5; Colossians 1:23
  8. 8 1 Timothy 6:20; Ephesians 5:6; Matthew 7:15; Galatians 4:9; 1 Corinthians 3:18–19
  9. 9 Colossians 1:19; John 1:14; John 10:30; 1 Timothy 3:16; John 14:9–10
  10. 10 Ephesians 3:19; Colossians 1:16–18; 1 Corinthians 1:30–31; 1 Peter 3:22; Ephesians 1:20–23
  11. 11 Romans 2:29; Philippians 3:3; Romans 6:6; Deuteronomy 30:6; Galatians 5:24
  12. 12 Romans 6:3–5; Galatians 3:27; 1 Peter 3:21; Ephesians 2:4–6; Colossians 3:1–2
  13. 13 Ephesians 2:5–6; Romans 8:11; Ephesians 2:1; 2 Corinthians 5:19; Hebrews 9:14
  14. 14 Ephesians 2:14–16; Isaiah 44:22; Isaiah 43:25; Hebrews 8:13; 1 Peter 2:24
  15. 15 Hebrews 2:14; Ephesians 4:8; Matthew 12:29; John 12:31–32; Isaiah 53:12
  16. 16 Romans 14:5–6; Romans 14:10; Galatians 4:10; Romans 14:13–17; Romans 14:2–3
  17. 17 Hebrews 10:1; Hebrews 8:5; John 1:17; Hebrews 9:9; Hebrews 4:1–11
  18. 18 Colossians 2:8; 1 John 4:1–2; Colossians 2:23; 1 Timothy 4:1; 1 Timothy 1:7
  19. 19 Ephesians 4:15–16; John 15:4–6; 1 Timothy 2:4–6; Romans 12:4–5; 1 Peter 3:8
  20. 20 Colossians 2:8; Colossians 2:14; Colossians 2:16; Galatians 4:3; Romans 7:4–6
  21. 21 1 Timothy 4:3; Isaiah 52:11; Genesis 3:3; 2 Corinthians 6:17
  22. 22 Isaiah 29:13; Titus 1:14; 1 Corinthians 6:13; Mark 7:18–19; Mark 7:7–13
  23. 23 1 Timothy 4:8; Colossians 2:8; Colossians 2:22; Colossians 2:18; Matthew 23:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:6 John Chrysostom, Homilies on Colossians (Homily VI)

    Again, he takes hold on them beforehand with their own testimony, saying, "As therefore ye received." We introduce no strange addition, he saith, neither do ye. "Walk ye in Him," for He is the Way that leadeth to the Father: not in the Angels; this way leadeth not thither.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:9 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    And they state that it was clearly on this account that Paul said, "And He Himself is all things;" and again, "All things are to Him, and of Him are all things;" and further, "In Him dwelleth all the fulness of the Godhead;" and yet again, "All things are gathered together by God in Christ." Thus do they interpret these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:8 Augustine of Hippo, Confessions (Book III)

    … Thy Spirit, by Thy good and pious servant: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: for in Him dwelleth all the fulness of the Godhead bodily." And since at that time (as Thou, O Light of my heart, knowest) the words …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    For not otherwise than by the cross did He effect this; as Paul likewise said: "And the handwriting which was contrary to us, even it He took out of the way, nailing it to His cross." And his saying too, "He shall baptize you with the Spirit," is that of one who was foretelling the events after the resurrection.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 2:8 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    A most precious possession therefore is the knowledge of doctrines: also there is need of a wakeful soul, since there are many that make spoil through philosophy and vain deceit.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)