1 υπομιμνησκε αυτους αρχαις [και] εξουσιαις υποτασσεσθαι, πειθαρχειν, προς παν εργον αγαθον ετοιμους ειναι, 2 μηδενα βλασφημειν, αμαχους ειναι, επιεικεις, πασαν ενδεικνυμενους πραοτητα προς παντας ανθρωπους. 3 ημεν γαρ ποτε και ημεις ανοητοι, απειθεις, πλανωμενοι, δουλευοντες επιθυμιαις και ηδοναις ποικιλαις, εν κακια και φθονω διαγοντες, στυγητοι, μισουντες αλληλους· 4 οτε δε η χρηστοτης και η φιλανθρωπια επεφανη του σωτηρος ημων θεου, 5 ουκ εξ εργων των εν δικαιοσυνη ων εποιησαμεν ημεις, αλλα κατα τον αυτου ελεον εσωσεν ημας δια λουτρου παλιγγενεσιας και ανακαινωσεως πνευματος αγιου, 6 ου εξεχεεν εφ ημας πλουσιως δια ιησου χριστου του σωτηρος ημων, 7 ινα δικαιωθεντες τη εκεινου χαριτι κληρονομοι γενωμεθα κατ ελπιδα ζωης αιωνιου. 8 πιστος ο λογος· και περι τουτων βουλομαι σε διαβεβαιουσθαι, ινα φροντιζωσιν καλων εργων προιστασθαι οι πεπιστευκοτες τω θεω. ταυτα εστιν τα καλα και ωφελιμα τοις ανθρωποις· 9 μωρας δε ζητησεις και γενεαλογιας και ερεις και μαχας νομικας περιιστασο· εισιν γαρ ανωφελεις και ματαιοι. 10 αιρετικον ανθρωπον μετα μιαν και δευτεραν νουθεσιαν παραιτου, 11 ειδως οτι εξεστραπται ο τοιουτος και αμαρτανει ων αυτοκατακριτος. 12 οταν πεμψω αρτεμαν προς σε η τυχικον, σπουδασον ελθειν προς με εις νικοπολιν· εκει γαρ κεκρικα παραχειμασαι. 13 ζηναν τον νομικον και απολλω σπουδαιως προπεμψον, ινα μηδεν αυτοις λειπη. 14 μανθανετωσαν δε και οι ημετεροι καλων εργων προιστασθαι εις τας αναγκαιας χρειας, ινα μη ωσιν ακαρποι. 15 ασπαζονται σε οι μετ εμου παντες. ασπασαι τους φιλουντας ημας εν πιστει. η χαρις μετα παντων υμων· αμην.
Titus · Patriarchal Text (Antoniades 1904/1912)
Titus 3 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Artemas
One whom Paul planned to send to Titus in Crete, or Tychicus, so Titus could come to Paul at Nicopolis.
Cited in the guide: Titus 3:12
Zenas
A lawyer whom Paul asks Titus to send on his way with Apollos, supplied with everything they need.
Cited in the guide: Titus 3:13
Cross references (15)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 13:1–7; 1 Peter 2:13–17; Ecclesiastes 10:4; Galatians 6:9–10; Proverbs 24:21
- 2 Ephesians 4:31; 2 Timothy 2:24–25; Ephesians 4:2; Colossians 3:12–13; 1 Timothy 3:3
- 3 Ephesians 2:1–3; Colossians 1:21; Romans 6:17; Colossians 3:7; 1 Corinthians 6:9–11
- 4 Ephesians 2:4–10; Titus 2:10–11; 1 Timothy 4:10; Romans 5:20–21; Romans 2:4
- 5 Ephesians 2:8–9; 2 Timothy 1:9; 1 Corinthians 6:11; 1 Peter 1:3; 1 Peter 3:21
- 6 Joel 2:28; Romans 5:5; Acts 10:45; Ezekiel 36:25; Isaiah 44:3
- 7 Romans 8:17; Titus 2:11; Romans 3:24; 1 Corinthians 6:11; Titus 1:2
- 8 Titus 3:14; Titus 2:14; Titus 1:9; Psalm 16:2–3; Titus 3:1
- 9 2 Timothy 2:14; 1 Timothy 4:7; 2 Timothy 2:23; Titus 1:14; 2 Timothy 2:16
- 10 Romans 16:17; 2 John 10; Matthew 18:15–17; 2 Timothy 3:5; 2 Thessalonians 3:14
- 11 Hebrews 10:26; Luke 19:22; John 3:18; Matthew 25:26–28; Acts 15:24
- 12 2 Timothy 4:9; Acts 20:4; 2 Timothy 4:21; 1 Corinthians 16:8–9; 2 Timothy 4:12
- 13 Acts 18:24; 3 John 6–8; Matthew 22:35; Acts 28:10; Luke 7:30
- 14 Colossians 1:10; Titus 3:8; Matthew 7:19; Philippians 1:11; Luke 13:6–9
- 15 Colossians 4:18; 2 John 1–2; Ephesians 6:23–24; Galatians 5:6; 1 Timothy 1:2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having spoken of the love of God to man, of His ineffable regard for us, of what we were and what He has done for us, he has added, "These things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works"; that is, Discourse of these things, and from a …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Ye never grudged any act of kindness, being "ready to every good work." Adorned by a thoroughly virtuous and religious life, ye did all things in the fear of God.
But as many as separate from the Church, and give heed to such old wives' fables as these, are truly self-condemned; and these men Paul commands us, "after a first and second admonition, to avoid." And John, the disciple of the Lord, has intensified their condemnation, when he desires us not even to address to them the salutation of "good-speed;" …
… "Now I know in part, but then shall I know, even as also I am known; and now through a glass in a riddle, but then face to face." For the same apostle also says that we have been saved by the washing of regeneration, and yet declares in another place, "We are saved by hope: but hope that is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Therefore Paul also said to Timothy, "Of whom be thou ware also; for he hath greatly withstood our words;" and again in another place, "From such turn away," and, "A man that is an heretic, after the first and second admonition, reject." It is not, you see, that those truths furnish them with armor, but they become fools in this …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)